Embodied cognition represents a diverse group of theories which investigate how cognition is shaped by the bodily state and capacities of the organism. These embodied factors include the motor system, the perceptual system, bodily interactions with the environment (situatedness), and the assumptions about the world that shape the functional structure of the brain and body of the organism. Embodied cognition suggests that these elements are essential to a wide spectrum of cognitive functions, such as perception biases, memory recall, comprehension and high-level mental constructs (such as meaning attribution and categories) and performance on various cognitive tasks (reasoning or judgment). The embodied mind thesis challenges other theories, such as cognitivism, computationalism, and Cartesian dualism. It is closely related to the extended mind thesis, situated cognition, and enactivism. The modern version depends on understandings drawn from up-to-date research in psychology, linguistics, cognitive science, dynamical systems, artificial intelligence, robotics, animal cognition, plant cognition, and neurobiology.
Theory
Proponents of the embodied cognition thesis emphasize the active and significant role the body plays in the shaping of cognition and in the understanding of an agent's mind and cognitive capacities. In philosophy, embodied cognition holds that an agent's cognition, rather than being the product of mere (innate) abstract representations of the world, is strongly influenced by aspects of an agent's body beyond the brain itself. An embodied model of cognition opposes the disembodied Cartesian model, according to which all mental phenomena are non-physical and, therefore, not influenced by the body. With this opposition the embodiment thesis intends to reintroduce an agent's bodily experiences into any account of cognition. It is a rather broad thesis and encompasses both weak and strong variants of embodiment. In an attempt to reconcile cognitive science with human experience, the enactive approach to cognition defines "embodiment" as follows:
By using the term embodied we mean to highlight two points: first that cognition depends upon the kinds of experience that come from having a body with various sensorimotor capacities, and second, that these individual sensorimotor capacities are themselves embedded in a more encompassing biological, psychological and cultural context. This double sense attributed to the embodiment thesis emphasizes the many aspects of cognition that researchers in different fields—such as philosophy, cognitive science, artificial intelligence, psychology, and neuroscience—are involved with. This general characterization of embodiment faces some difficulties: a consequence of this emphasis on the body, experience, culture, context, and the cognitive mechanisms of an agent in the world is that often distinct views and approaches to embodied cognition overlap. The theses of extended cognition and situated cognition, for example, are usually intertwined and not always carefully separated. And since each of the aspects of the embodiment thesis is endorsed to different degrees, embodied cognition should be better seen "as a research program rather than a well-defined unified theory". Some authors explain the embodiment thesis by arguing that cognition depends on an agent's body and its interactions with a determined environment. From this perspective, cognition in real biological systems is not an end in itself; it is constrained by the system's goals and capacities. Such constraints do not mean cognition is set by adaptive behavior (or autopoiesis) alone, but instead that cognition requires "some kind of information processing... the transformation or communication of incoming information". The acquiring of such information involves the agent's "exploration and modification of the environment".
It would be a mistake, however, to suppose that cognition consists simply of building maximally accurate representations of input information...the gaining of knowledge is a stepping stone to achieving the more immediate goal of guiding behavior in response to the system's changing surroundings.
Another approach to understanding embodied cognition comes from a narrower characterization of the embodiment thesis. The following narrower view of embodiment avoids any compromises to external sources other than the body and allows differentiating between embodied cognition, extended cognition, and situated cognition. Thus, the embodiment thesis can be specified as follows:
Many features of cognition are embodied in that they are deeply dependent upon characteristics of the physical body of an agent, such that the agent's beyond-the-brain body plays a significant causal role, or a physically constitutive role, in that agent's cognitive processing. This thesis points out the core idea that an agent's body plays a significant role in shaping different features of cognition, such as perception, attention, memory, reasoning—among others. Likewise, these features of cognition depend on the kind of body an agent has. The thesis omits direct mention of some aspects of the "more encompassing biological, psychological and cultural context" included in the enactive definition, making it possible to separate embodied cognition, extended cognition, and situated cognition. In contrast to the embodiment thesis, the extended mind thesis limits cognitive processing neither to the brain nor even to the body, it extends it outward into the agent's world. Situated cognition emphasizes that this extension is not just a matter of including resources outside the head but stressing the role of probing and changing interactions with the agent's world. Cognition is situated in that it is inherently dependent upon the cultural and social contexts within which it takes place. This conceptual reframing of cognition as an activity influenced by the body has had significant implications. For instance, the view of cognition inherited by most contemporary cognitive neuroscience is internalist in nature. An agent's behavior along with its capacity to maintain (accurate) representations of the surrounding environment were considered as the product of "powerful brains that can maintain the world models and devise plans". From this perspective, cognizing was conceived as something that an isolated brain did. In contrast, accepting the role the body plays during cognitive processes allows us to account for a more encompassing view of cognition. This shift in perspective within neuroscience suggests that successful behavior in real-world scenarios demands the integration of several sensorimotor and cognitive (as well as affective) capacities of an agent. Thus, cognition emerges in the relationship between an agent and the affordances provided by the environment rather than in the brain alone. In 2002, a collection of positive characterizations summarizing what the embodiment thesis entails for cognition were offered. Professor of Cognitive Psychology Margaret Wilson argues that the general outlook of embodied cognition "displays an interesting co-variation of multiple observations and houses a number of different claims: (1) cognition is situated; (2) cognition is time-pressured; (3) we off-load cognitive work onto the environment; (4) the environment is part of the cognitive system; (5) cognition is for action; (6) offline cognition is bodily-based". According to Wilson, the first three and the fifth claim appear to be at least partially true, while the fourth claim is deeply problematic in that all things that have an impact on the elements of a system are not necessarily considered part of the system. The sixth claim has received the least attention in the literature on embodied cognition, yet it might be the most significant of the six claims as it shows how certain human cognitive capabilities, that previously were thought to be highly abstract, now appear to be leaning towards an embodied approach for their explanation. Wilson also describes at least five main (abstract) categories that combine both sensory and motor skills (or sensorimotor functions). The first three are working memory, episodic memory, and implicit memory; the fourth is mental imagery, and finally, the fifth concerns reasoning and problem solving.
History
The theory of embodied cognition, along with the multiple aspects it comprises, can be regarded as the imminent result of an intellectual skepticism towards the flourishment of the disembodied theory of mind put forth by René Descartes in the 17th century. According to Cartesian dualism, the mind is entirely distinct from the body and can be successfully explained and understood without reference to the body or to its processes. Research has been done to identify the set of ideas that would establish what could be considered as the early stages of embodied cognition around inquiries regarding the mind-body-soul relation and vitalism in the German tradition from 1740 to 1920. The modern approach and definition of embodied cognition has a relatively short history. Intellectual underpinnings of embodied cognition can be traced back to the influence of philosophy and, more specifically, the phenomenological tradition, psychology, and connectionism in the 20th century.
Phenomenologists such as Edmund Husserl, Martin Heidegger and Maurice Merleau-Ponty served as a source of inspiration for what would later be known as the embodiment thesis. They stood up against the mechanistic and disembodied approach to the explanation of the mind by emphasizing the fact that there are aspects of human experiences (consciousness, cognition) that cannot simply be explained by a model of the mind as computation of inner symbols. From a phenomenological standpoint, such aspects remain unaccountable if, as in Cartesian dualism, they are not "deeply rooted in the physical nuts-and-bolts of the interacting agent". Maurice Merleau-Ponty in his Phenomenology of Perception, for example, rejects the Cartesian idea that people's primary mode of being in the world is thinking and proposes corporeity, that is, the body itself as the primary site for knowing the world, and perception as the medium and the pre-reflective foundation of experience. The body is the vehicle of being in the world, and having a body is, for a living creature, to be intervolved in a definite environment, to identify oneself with certain projects and be continually committed to them. So stated, the body is the primary condition for experience since it comprises a collection of active meanings about the world and its objects. The body also provides the first-person perspective (a point of view) with which one experiences the world and opens up multiple possibilities for being. Evidence from experiments and observations in research of how behaviour is constructed conducted in the 1920-30s by Nikolai Bernstein also brought his attention to the role of the body in cognition. Bernstein gave extensive example of how people change their own posture during perception of someone doing intense physical tasks. The appreciation of the phenomenological mindset allows us to not overlook the influence that phenomenology's speculative but systematic reflection on the mind-body-world relation had in the growth and development of the core ideas which embodied cognition comprises. From a phenomenological perspective "all cognition is embodied, interactive, and embedded in dynamically changing environments". These constitute the set of beliefs which proponents of embodied cognition such as cognitive scientists Francisco Varela, Eleonor Rosch, and Evan Thompson will revise later on and seek to reintroduce in the scientific study of cognition under the name of enaction. Enactivism reclaims the importance of considering the biodynamics of the living organism to understand cognition by gathering ideas from fields such as biology, psychoanalysis, Buddhism, and phenomenology. According to this enactive approach, organisms obtain knowledge or develop their cognitive capacities through a perception–action relationship with a mutually determining environment. This basic idea of (qualitative) experience as the product of an individual's active perception–action interactions with its surrounding is also traceable to the American contextualist or pragmatist tradition in works such as Art As Experience by American psychologist John Dewey. For Dewey, experiences affect people's personal lives as they are the by-product of continuous and commutative interactions of a biological and organic self (an incarnated body) with the world. These lived (corporeal) experiences should serve as the foundation to build upon. On the bases of empirical grounds, and in opposition to those philosophical traditions that belittled the importance of the body to understand cognition, research on embodiment have demonstrated the relationship between cognition and bodily process. Thus, understanding cognition requires one to consider and investigate the sensory and motor mechanism that enables it. Cognitive scientist George Lakoff, for example, holds that reasoning and language arise from the nature of bodily experiences and, thus, even people's own metaphors have bodily references. Peter Putnam and Robert W. Fuller advanced a version of the computational theory of mind, perceptual control theory and neuroplasticity wherein rules become fixed in the brain's structure based on trial and error and motor neuron feedback loops. Since the 1950s, encouraged by progress in informatics, researchers began to create digital models of the processes by which sensory input is selected by the brain, stored in the memory, connected to existing knowledge and used for elaboration. These traditional computationalists views of cognition that were typical in the 1950s–1980s are now considered implausible because there is no continuity with the cognitive skills that would have been demanded and developed by the ancestors of the human species. The earlier version of the concept of embodiment in cognition was offered in 1997-1999 by Irina Trofimova who called the experimentally proven effects of embodiment in meaning attribution as "projection through capacities". Some researchers indeed argue that this algorithmic focus on mental activities ignores the fact that human beings engage with evolutionary pressures using their entire bodies. Margaret Wilson considers the embodied cognition perspective as fundamentally an evolutionary one, viewing cognition as a set of abilities that built upon, and still reflects, the structure of physical bodies and how human brains evolved to manage those bodies. The theory of evolution emphasises that thanks to their bipedal gait, early humans did not need their 'forepaws' for locomotion, facilitating them to manipulate the environment with the aid of tools. One researcher goes even further, positing that the multiple opportunities provided by human hands shape people's concepts of the mind. One example is that people often conceive cognitive processes in manual terms, such as 'grasping an idea'. J.J. Gibson (1904–1979) developed his theory on ecological psychology that entirely contradicted the computationalist idea of understanding the mind as information processing which by that time had permeated psychology—both in theory and practice. Gibson particularly disagreed with the way his contemporaries understood the nature of perception. Computationalist perspectives, for example, consider perceptual objects as an unreliable source of information upon which the mind must do some sort of inference. Gibson viewed perceptual processes as the product of the relation between a moving agent and its relationship with a specific environment. Similarly, Varela and colleagues argue that both cognition and the environment are not pre-given; instead, they are enacted or brought forth by the agent's history of sensorimotor and structurally coupled activities. Connectionism also put forth a critique of computationalist commitments, while granting the possibility that some sort of non-symbolic computational processes might take place. According to the connectionist thesis, cognition as a biological phenomenon can be explained and understood through the interaction and dynamics of artificial neural networks (ANNs). Given the traces of abstraction that remain in the inputs and outputs through which connectionist neural networks carry computations, connectionism is said to be not so far from computationalism and unable to cope with both the challenge of dealing with the details involved during perceiving and acting and explaining higher level cognition. Likewise, connectionism's take on cognition is biologically inspired by the behavior and interaction of single neurons, yet its connections to the embodiment thesis in general, and to perception–action interactions in particular, are not clearly outlined or straightforward.
By early 2000, O'Regan, J. K. and Noë, A. provided empirical evidence against the computationalist mindset arguing that although cortical maps exist in the brain and their patterns of activation give rise to perceptual experiences, they alone are unable to fully explain the subjective character of experience. Namely, it is unclear how internal representations generate conscious perception. Given this ambiguity, O'Regan, J. K. and Nöe, A. put forth what would later be known as "sensorimotor contingencies" (SMCs) in an attempt to understand the changing character of sensations as actors act in the world. According to the SMC theory, The experience of seeing occurs when the organism masters what we call the governing laws of sensorimotor contingency. Ever since the late 20th century and recognizing the significant role the body plays for cognition, the embodied cognition theory has gained (an ever increasing) popularity, it has been the subject of multiple articles in different research areas, and the mainstream approach to what Shapiro and Spaulding call the "embodied make-over". A consequence of this widespread acceptance of the embodiment thesis is the emergence of 4E features of cognition (embodied, embedded, enacted, and extended cognition). Under 4E cognition it is no longer thought of as being instantiated in or by a single organism, rather:It assumes that cognition is shaped and structured by dynamic interactions between the brain, body, and both the physical and social environments.
Scope
Embodied cognition argues that several factors both internal and external (such as the body and the environment) play a role in the development of an agent's cognitive capacities, just as mental constructs (such as thoughts and desires) are said to influence an agent's bodily actions. For this reason, embodied cognition is considered a wide-ranging research program, rather than a well-defined and unified theory. A scientific approach to embodied cognition reaches, inspires, and brings together ideas from several research areas, each with its own take on embodiment yet in a joint effort to (methodically) investigate embodied cognition. Research on embodied cognition comprises a variety of fields within the sciences such as linguistics, neuroscience, (cognitive) psychology, philosophy, artificial intelligence, robotics, etc. For this reason, contemporary developments in embodied cognition can be regarded as the embodied make-over of cognitive science offering new ways to look at the nature, structure, and mechanisms of cognition. Embodying cognition requires the different features of cognition such as perception, language, memory, learning, reasoning, emotion, self-regulation, and its social aspects to be revisited and investigated through the lens of embodiment in order to ground its theoretical and methodological underpinnings. Embodied cognition has gained the attention and interest of classical cognitive science (along with all sciences it comprises) to incorporate embodiment ideas into its research. In linguistics, George Lakoff (a cognitive scientist and linguist) and his collaborators Mark Johnson, Mark Turner, and Rafael E. Núñez have promoted and expanded the embodiment thesis based on developments within the field of cognitive science. Their research has provided evidence suggesting that people use their understanding of familiar physical objects, actions, and situations to understand other domains. All cognition is based on the knowledge that comes from the body and other disciplines are mapped onto humans' embodied knowledge using a combination of conceptual metaphor, image schema and prototypes. The conceptual metaphors research have argued that people use metaphors all over to be in charge of the conceptual level; in other words, they map one conceptual state into another one. Therefore, research has stated that there is a single metaphor behind various definitions. Several examples of conceptual metaphors from different fields were collected to explain how metaphors relate to other metaphors and often refer to body aspects. The most common example given to this explanation is when people describe the concept of love, associating this love metaphor with physically embodied journey experiences. Another example of the language and embodiment of Lakoff and Mark Turner is visual metaphors. Accordingly, they argue that the positioning of these visual metaphors for upright and forward-moving creatures depends on body type and the characteristics of the body's interaction with the environment. Another study from 2000 focused on the "image schema" to investigate how people understand abstract concepts. Accordingly, abstract concepts are understood by considering basic physical situations. Abstract concepts, whose basic physical states are considered, are then interpreted by using sensory-motor and perceptual skills. Thus, it is shown that there is a spatial reasoning process that requires using the body even in reasoning over abstract concepts. In this context, the image schema is seen as a conceptual metaphor form. For example, spatial reasoning skills and the visual cortex tend to be used to understand a mathematical concept consisting of imaginary numbers that are purely abstract. Thus, it has been shown how important the body plays in the image schema as in the conceptual metaphor in the interpretation of concepts. Another important factor in understanding linguistic categories is prototypes. Eleanor Rosch argued that prototypes play an important role in people's cognition. According to her research, prototypes are the most typical members of a category, and she explains this with an example from birds. The robin, for example, is a prototypical bird while the penguin is not a prototypical bird which shows that objects that are prototypical are more easily categorized, and therefore, people can find answers by reasoning about the categories they encounter through these prototypes. Another study identified basic level categories that exemplify this situation in a more structured way. Accordingly, basic level categories are categories that can be associated with basic physical motions; they are made up of prototypes that can be easily visualized. These prototypes are used for reasoning about general categories. On the other hand, Lakoff emphasizes that what is important in prototype theory, rather than class or type characteristics, is that the feature of the categories people use is a bodily experience. Thus, as seen in the general of these approaches, it can be said that the most basic feature in understanding and interpreting linguistic concepts and categories is whether the concept or category has been experienced bodily. Neuroscientists Gerald Edelman, António Damásio and others have outlined the connection between the body, individual structures in the brain and aspects of the mind such as consciousness, emotion, self-awareness and will. Biology has also inspired Gregory Bateson, Humberto Maturana, Francisco Varela, Eleanor Rosch and Evan Thompson to develop a closely related version of the idea, which they call enactivism. The motor theory of speech perception proposed by Alvin Liberman and colleagues at the Haskins Laboratories argues that the identification of words is embodied in perception of the bodily movements by which spoken words are made. In related work at Haskins, Paul Mermelstein, Philip Rubin, Louis Goldstein, and colleagues developed articulatory synthesis tools for computationally modeling the physiology and aeroacoustics of the vocal tract, demonstrating how cognition and perception of speech can be shaped by biological constraints. This was extended into the audio-visual domain by the "talking heads" approach of Eric Vatikiotis-Bateson, Rubin, and other colleagues. The concept of embodiment has been inspired by research in cognitive neuroscience, such as the proposals of Gerald Edelman concerning how mathematical and computational models such as neuronal group selection and neural degeneracy result in emergent categorization. From a neuroscientific perspective, the embodied cognition theory examines the interaction of sensorimotor, cognitive, and affective neurological systems. The embodied mind thesis is compatible with some views of cognition promoted in neuropsychology, such as the theories of consciousness of Vilayanur S. Ramachandran, Gerald Edelman, and Antonio Damasio. It is also supported by a broad and ever-increasing collection of empirical studies within neuroscience. By examining brain activity with neuroimaging techniques, researchers have found indications of embodiment. In an Electroencephalography (EEG) study researchers showed that in line with the embodied cognition, sensorimotor contingency and common coding theses, sensory and motor processes in the brain are not sequentially separated, they are strongly coupled. Considering the interaction of the sensorimotor and cognitive system, a study from 2005 stresses how crucial sensorimotor cortices are for semantic comprehension of body–action terms and sentences. A functional magnetic resonance imaging (fMRI) study from 2004 showed that passively read action words, such as lick, pick or kick, led to a somatotopic neuronal activity in or adjacent to brain regions associated with actual movement of the respective body parts. Using transcranial magnetic stimulation (TMS), a study in 2005 stated that the activity of the motor system is coupled to auditory action-related sentences. When the participants listened to hand–or foot-related sentences, the motor evoked potentials (MEPs) recorded from the hand and foot muscles were reduced. These two exemplary studies indicate a relationship between cognitively understanding words referring to sensorimotor concepts and activation of sensorimotor cortices. Along the lines of embodiment, neuroimaging techniques serve to show interactions of the sensory and motor system. Next to neuroimaging studies, behavioral studies also provides evidence supporting the embodied cognition theory. Abstract higher cognitive concepts such as the "importance" of an object or an issue also seem to stand in relation to the sensorimotor system. People estimate objects to be heavier when they are told that they are important or hold important information in contrast to unimportant information. Similarly, weight affects the way people invest physical and cognitive effort when dealing with concrete or abstract issues. For example, more importance is assigned to decision–making procedures when holding heavier clipboards. What this suggest is that the physical effort invested in concrete objects leads to more cognitive effort when dealing with abstract concepts. The work of cognitive neuroscientists such as Francisco Varela and Walter Freeman seeks to explain embodied and situated cognition in terms of dynamical systems theory and neurophenomenology, rejecting the idea that the brain merely uses representations to cognise (a position also espoused by Gerhard Werner). There are several neuroscientific approaches to explain cognition from an embodied perspective as well as multiple methods such as neuroimaging techniques, behavioral experiments, and dynamical models that can be employed to support and further investigate embodied cognition. In the field of Robotics researchers such as Rodney Brooks, Hans Moravec and Rolf Pfeifer have argued that true artificial intelligence can only be achieved by machines that have sensory and motor skills and are connected to the world through a body. The insights of these robotics researchers have in turn inspired philosophers like Andy Clark and Hendriks-Jansen. In the light of these, a body is essential for cognition and, therefore, for intelligent behavior since the interaction between the body and the environment is fundamental for developing cognitive abilities. This type of knowledge is grounded in physical embodiment–the relationship humans have with their bodies. It is the concept of "the idea that the mind is not only connected to the body but that the body influences the mind". Embodied artificial intelligence and robotics is a method of applying this principle to artificial systems.
Traditional artificial intelligence involves a computational approach. This primary computational paradigm evolved to the embodied perspective with embodied cognition studies and brought more interdisciplinary research topics to artificial intelligence. Embodied perspective brings a necessity of working with the physical world and systems which came alongside robotics. Robotics are essential for the embodied artificial perspective due to their differing capabilities from computers; computers define the inputs; robots can interact with the physical world via their own body. Researchers working on embodied AI are moving away from an algorithm-driven approach to robots interacting with the physical world. Embodied Artificial intelligence tries to figure out how biological systems work first, then construct basic rules of intelligent behavior, and finally apply that knowledge to create artificial systems, robots, or intelligent devices. Embodied artificial intelligence has a large scale of applications and research. For instance, the embodied artificial approach can be seen in micro- and nano-mechatronic systems and evolvable hardware, top-down bio-synthetic systems research, bottom-up chemo-synthetic systems, and biochemical systems. The majority of embodied artificial intelligence focuses on robot training and autonomous vehicle technologies. Autonomous vehicles have a significant interest in embodied artificial intelligence applications because this technology allows driving and making possible judgments based on what they see as humans do.
Perception
Traditional neuropsychological research widely acknowledged that when an internal representation of the outside world is activated somewhere in the brain, it leads to a perceptual experience. Embodied cognition challenges this claim by stating that the existence of cortical maps in the brain fails to explain and account for the subjective character of people's perceptual experiences. For example, they cannot sufficiently explain the apparent stability of the visual world despite eye movements, the filling-in of the blind spot, or visual illusions such as "change blindness" which reveal apparent imperfections in the visual system. From an embodied cognition perspective, perception is not a passive reception of (incomplete) sensory inputs for which the brain must compensate to provide us with a coherent picture. The brain interprets the outside world based on an individual's intentions, memories, and emotions, as well as the environment and the specific situation the individual is in. Perception involves more complex processes than simply receiving inputs (or visual stimuli) from the external world to output actions in response to them. Perception is an active process conducted by a perceiving agent (a perceiver); it entails an engaged perceiver and is influenced by the agent's experiences and intentions, its bodily states, and the interaction between the agent's body and the environment around it. One example of such active interaction between perception and the body is the case that distance perception can be influenced by bodily states. The way people view the outside world can differ depending on the physical resources that individuals have such as fitness, age, or glucose levels. For instance, in one study, people with chronic pain who are less capable of moving around perceived given distances as further than healthy people did. Another study shows that intended actions can affect processing in visual search, with more orientation errors for pointing than for grasping. Because orientation is important when grasping an object, the plan to grasp an object is thought to improve orientation accuracy. This shows how actions, the body's interaction with the environment, can contribute to the visual processing of task-relevant information. Perception also influences the perspective individuals to take on a particular situation and the type of judgments they make. For instance, researchers have shown that people will significantly more likely take the perspective of another person (e.g., a person in a picture) instead of their own when making judgements about objects in a photograph. This means that the presence of people (as compared to only objects) in a visual scene affects the perspective a viewer takes when making judgements on, for example, relations between objects in the scene. Some researchers state that these results suggest a "disembodied" cognition given the fact that people take the perspective of others instead of their own and make judgments accordingly.
Language
Embodied cognition views on language describes how when humans comprehend words, sensorimotor areas are involved in interacting with the objects and entities the words refer to. First experimental studies of the impact of body's sex, age and constitution (temperament) on language perception and use emerged in 1995-99 and expanded from 2010s
The embodiment effect initially was called "projection through capacities" and emerged as a tendency of people attribute meaning to common adjectives and abstract and neutral nouns depending on their endurance, tempo, plasticity, emotionality, sex or age. For example, in these studies males with stronger motor-physical endurance estimated abstractions describing people-, work/reality- and time-related concepts in more positive terms than males with a weaker endurance. Females with stronger social or physical endurance estimated social attractors in more positive terms than weaker females. Both male and female temperament groups with higher sociability showed a universal positive bias in their estimations of social concepts, in comparison to participants with lower sociability. Over the last years, behavioral and neural evidence has shown that the process of language comprehension activates motor simulations and involves motor systems. Some researchers have investigated mirror neurons to illustrate the link between the mirror neuron systems and language suggesting that some aspects of language (such as part of semantics and phonology) can be embodied in the sensorimotor system represented by mirror neurons. It is well known that language has a multi-component structure, one of which is language comprehension. Research on embodied cognition shows that language comprehension involves the motor system. In addition, various studies explain that understanding linguistic explanations of actions is based on a simulation of the action described. These action simulations also include evaluation of the motor system. A study in which university students evaluated language comprehension and motor system with a pendulum swinging task while performing a "sentence judgment task" found significant changes in functions containing performable sentences. Another study used the mirror neurons perspective to illustrate the relationship between the motor system and several language components. Because mirror neurons are one of the essential parts of the motor system, researchers compared monkeys and humans in an anatomical framework; specifically, they made the comparison with respect to Broca's area. Another study concerning the role of mirror neurons during learning via language usage stated that activations occurred in Broca's area even when participants watched other people's conversations without hearing the sounds. An fMRI study examining the relationship of mirror neurons in humans with linguistic materials has shown that there are activations in the premotor cortex and Broca's area when reading or listening to sentences associated with actions. According to these findings, researchers state that there is a connection between the motor system and language. They also argue that the motor system together with mirror neurons mechanisms can process certain aspects of language. As of 2014, literature mainly focuses on the relation between language and embodied cognition on a motor system, more precisely by mirror neuron explanations. This relationship also extends to cognitive capabilities which involve a variety of language components. Studies have examined how embodied and extended cognition can help to reconceptualize and ground second language acquisition. The nature of language acquisition extends cognitive capability itself due to the fact that it has multiple components which have embodied representations associated with language processing and provide a ground concept for language.
Memory The body has an essential role in shaping the mind. So, the mind must be understood in the context of its relationship with a physical body that interacts in the world. These interactions can also be cognitive activities in everyday life, such as driving, chatting, and imagining the placement of items in a room. These cognitive activities are limited by memory capacity. The relationships between memory and embodied cognition have been demonstrated in studies in different fields and through various tasks. In general, studies on embodied cognition and memory investigate how manipulations on the body cause changes in memory performance, or vice versa, manipulations through memory tasks subsequently lead to bodily changes. Researchers have drawn attention to the relationship between memory and action from an embodied cognition approach where memory is defined as integrated patterns of actions limited by the body. On the one hand, embodied cognition sees action preparation as a fundamental function of cognition. On the other hand, memory plays a role in tasks that do not occur in the present but involve remembering actions and information from the past and imagining events that may or may not happen in the future. Glenberg blurs this apparent dichotomy by arguing that there is a reciprocal relationship between memory, action, and perception. Accordingly, manipulations that can take place in the body or movement can lead to changes in memory. Researchers have also investigated the influence of body position on ease of recall in an autobiographical memory study to examine the effect of embodied cognition on memory performance. Participants were asked to take positions compatible or incompatible with their original body position of the remembered event during a recall event. Researchers found out that participants given compatible body positions compared to incompatible body positions showed faster responses in recalling memories during the experiment. Thus, they concluded that body position facilitates access to autobiographical memories. The relationship between memory and body has also emphasised that memory systems depend on the body's experiences with the w