The funerary complex of Sultan Qaytbay, is an Islamic religious funerary complex located in the Northern Cemetery of Cairo, Egypt. Built by the Mamluk sultan al-Ashraf Qaytbay between 1470 and 1474, the complex consists of a mosque (originally a madrasa) attached to Qaytbay's mausoleum, along with residential structures, a drinking trough for animals, and a smaller tomb. The complex is considered one of the most beautiful and accomplished monuments of late Mamluk architecture and it is pictured on the E£1 banknote.
History
Sultan Qaytbay
Al-Ashraf Qaytbay was a mamluk purchased by Sultan Barsbay (r. 1422–1438) and served under several Mamluk sultans, the last of whom – Sultan al-Zahir Timurbugha (r. 1467–1468) – appointed him amir al-kabir, the commander-in-chief or highest position for an amir under the sultan. Qaytbay succeeded Timurbugha as sultan at the age of 54, and ruled for nearly 29 years from 1468 to 1496, the second-longest reign of any Egyptian Mamluk sultan (after al-Nasir Muhammad). His period was marked by external threats and internal rebellions, notably from the rising Ottomans, which required costly military expeditions, as well as by financial problems. Nonetheless, Qaytbay is known as an effective ruler who brought long-term stability while in power. He is notable as one of the greatest patrons of architecture in the Mamluk period, particularly of the Burji Mamluk period which was otherwise marked by Egypt's relative decline. He is known for at least 85 structures which he built or restored in Egypt, Syria, Palestine, and Mecca, including 17 in Cairo, and this period is characterized by a refinement of the Mamluk style which included greater decorative detail.
Construction and context Qaytbay's funerary complex was one of his earliest architectural commissions; construction work for the complex began in 1470 and the mausoleum was completed in 1474. The construction period was long by Mamluk standards; however, Qaytbay's complex was on a large scale and constituted an entire royal quarter or walled suburb in the then-lightly urbanized desert cemetery area east of Cairo – now known as the Northern Cemetery. This desert area was developed by the Burji Mamluks in the 15th century as the main southern Qarafa necropolis, not to mention the main city itself, became too full for major new monuments. Major construction projects like Qaytbay's may have been aimed in part at urbanizing this spacious area at the time, though eventually it became mostly an extension of the city's vast cemeteries. Its religious and commercial establishments took advantage of a caravan route which ran through it from Cairo to Mecca in the east and to Syria in the north. Qaytbay's large complex, like others built by Mamluk amirs and sultans, combined various charitable and commercial functions, which might have contributed to his family's financial future after his death. Qaytbay's mausoleum and complex was also built close to the shrine of the Muslim mystic 'Abd Allah al-Manafi, over whose tomb Qaytbay built a new dome in 1474. This may have influenced his decision to appoint a shaykh of the Maliki madhhab to his mosque, which was unusual for Mamluk institutions.
Description
Overview Qaytbay's complex contained numerous buildings over a relatively vast area, enclosed by the same wall, of which one gate, Bab al-Gindi, still remains to the south of the mausoleum. Many of the original structures which once faced each other on both sides of the existing street have vanished. What remains today is the mosque, which is attached to the mausoleum of Qaytbay himself, as well as a maq'ad (loggia), a smaller mosque and mausoleum for Qaytbay's sons, a hod (drinking trough for animals), and a rab (an apartment complex where tenants paid rent). At one point it was also described to have had large gardens.
Mosque/madrasa The mosque (originally a madrasa), along with the mausoleum of the sultan, forms the main building of the complex and is considered exceptional for its refined proportions and the subdued yet exquisite decorations. The mosque's entrance faces north and diverts the main road slightly eastwards around the walls of the mausoleum, possibly to enhance its visual effect. The façade features ablaq stonework (alternating dark and light stone) and the entrance portal is enhanced by a high elaborate groin-vaulted recess with muqarnas squinches. The minaret stands above the entrance on the western side and is exquisitely carved in stone, divided into three stories with elaborately carved balconies. The eastern corner of the façade is occupied by a sabil (from which water could be dispensed to passers-by) on the ground floor and by a kuttab (school) on the top floor. The former is marked by large windows with iron grilles, while the later is marked by a loggia with open arches on two sides. Inside, the vestibule features another ornate groin-vault ceiling and leads to the main sanctuary hall which follows a modified layout of the classic madrasa: a central court surrounded by two large iwans on the qibla axis and two shallow or reduced iwans to the sides. The hall is richly decorated in stone-carving, painted wooden ceilings and coloured windows, although the decoration of the mihrab is relatively modest. The wooden lantern ceiling above the central space is notable for its carving and painted pattern but is a restoration work by the "Comité" and not the original. The central floor also features elaborate polychrome patterned marble but is usually covered by carpets. The wooden minbar, which stands next to the mihrab, is richly carved with geometric patterns and was inlaid with ivory and mother-of-pearl. However, much of this decoration was stripped and stolen when the minbar was looted in 2013.
… excerpt ends here. Continue reading the full article.
