The Gilgamesh flood myth is a partial narrative of the Gilgamesh Epic. It is one of three Mesopotamian flood myths alongside the one included in the Eridu Genesis, and an episode from the Atra-Hasis Epic. Many scholars believe that the Gilgamesh flood myth was added to Tablet XI in the "standard version" of the Gilgamesh Epic by an editor who used the flood story, which is described in the Epic of Atra-Hasis. A short reference to the flood myth is also present in the much older Sumerian Gilgamesh poems, from which the later Babylonian versions drew much of their inspiration and subject matter.
History Gilgamesh's supposed historical reign is believed to have been approximately 2700 BC, shortly before the earliest known written stories. The discovery of artifacts associated with Aga and Enmebaragesi of Kish, two other kings named in the stories, has lent credibility to the historical existence of Gilgamesh. The earliest Sumerian Gilgamesh poems date from as early as the Third dynasty of Ur (2100–2000 BC). One of these poems mentions Gilgamesh’s journey to meet the flood hero, as well as a short version of the flood story. The earliest Akkadian versions of the unified epic are dated to ca. 2000–1500 BC. Due to the fragmentary nature of these Old Babylonian versions, it is unclear whether they included an expanded account of the flood myth; although one fragment definitely includes the story of Gilgamesh's journey to meet Utnapishtim. The "standard" Akkadian version included a long version of the story and was edited by Sin-liqe-unninni, who lived sometime between 1300 and 1000 BC.
Tablets The first Gilgamesh flood tablet was discovered by Hormuzd Rassam in Nineveh and was in the collection of the British Museum but had not been translated. In 1872, George Smith, an assistant at the British Museum, translated the tablet from the seventh-century B.C Akkadian. Reportedly, he exclaimed, "I am the first man to read that after more than two thousand years of oblivion". While on a subsequent archeological expedition to Nineveh in Iraq, Smith found a portion of a tablet on 7 May 1873 containing the missing part of the flood story, describing the provisioning of the ark: "Into the midst of it thy grain, thy furniture, and thy goods, thy wealth, thy woman servants, thy female slaves...the animals of the field all, I will gather and I will send to thee, and they shall be enclosed in thy door." A much older Cuneiform tablet dating to 1646-1626 B.C., about one thousand years before the Book of Genesis is believed to have been written, and known as the Epic of Atra-Hasis describing a great flood was discovered in 1898. J. P. Morgan acquired it and today it is in the Morgan Library & Museum. In 2007, Andrew George translated a 3,200 year old tablet dating to around 1200 B.C. found during excavations at Ugarit. The tablet contains a fragment of the Epic of Gilgamesh, including parts of the story of Utnapishtim and the flood.
Tablet 11 The Gilgamesh flood tablet 11 (XI) contains additional story material besides the flood. The flood story was included because in it, the flood hero Utnapishtim is granted immortality by the gods and that fits the immortality theme of the epic. The main point seems to be that Utnapishtim was granted eternal life in unique, never-to-be-repeated circumstances. As if to demonstrate this point, Utnapishtim challenges Gilgamesh to stay awake for six days and seven nights. However, as soon as Utnapishtim finishes speaking Gilgamesh falls asleep. Utnapishtim instructs his wife to bake a loaf of bread for every day he is asleep so that Gilgamesh cannot deny his failure. Gilgamesh, who wants to overcome death, cannot even conquer sleep. As Gilgamesh is leaving, Utnapishtim's wife asks her husband to offer a parting gift. Utnapishtim tells Gilgamesh of a boxthorn-like plant at the very bottom of the ocean that will make him young again. Gilgamesh obtains the plant by binding stones to his feet so he can walk on the bottom of the sea. He recovers the plant and plans to test it on an old man when he returns to Uruk. Unfortunately, when Gilgamesh stops to bathe it is stolen by a serpent that sheds its skin as it departs, apparently reborn. Gilgamesh, having failed both chances, returns to Uruk, where the sight of its massive walls provokes him to praise this enduring work of mortal men. The implication may be that mortals can achieve immortality through lasting works of civilization and culture.
Flood myth section Lines 1-203, Tablet XI (note: with supplemental sub-titles and line numbers added for clarity)
Ea leaks the secret plan Utnapishtim tells Gilgamesh a secret story that begins in the old city of Shuruppak on the banks of the Euphrates River. The "great gods" Anu, Enlil, Ninurta, Ennugi, and Ea were sworn to secrecy about their plan to cause the flood. But the god Ea (Sumerian god Enki) repeated the plan to Utnapishtim through a reed wall in a reed house. Ea commanded Utnapishtim to demolish his house and build a boat, regardless of the cost, to keep living beings alive. The boat must have equal dimensions with corresponding width and length and be covered over like Apsu boats. Utnapishtim promised to do what Ea commanded. He asked Ea what he should say to the city elders and the population. Ea tells him to say that Enlil has rejected him and he can no longer reside in the city or set foot in Enlil's territory. He should also say that he will go down to the Apsu "to live with my lord Ea". Note: 'Apsu' can refer to a freshwater marsh near the temple of Ea/Enki at the city of Eridu.
… excerpt ends here. Continue reading the full article.
