Goy (pl. goyim or goys) is a term for a gentile, a non-Jew, sometimes in a pejorative sense. The word, of Hebrew origin, was adopted into English from Yiddish. It carries a similar meaning in Modern Hebrew. The Biblical Hebrew word goy has been commonly translated into English as 'nation', meaning a group of persons of the same ethnic family who speak the same language (rather than the more common modern meaning of a political unit). In the Bible, goy is used to describe both the Nation of Israel and other nations. The meaning of the word goy in Hebrew evolved to mean "non-Jew" in the Hellenistic (300 BCE to 30 BCE) and Roman periods, as both Rabbinical texts and then Christian theology placed increasing emphasis on a binary division between Jews and non-Jews. As a word principally used by Jews to describe non-Jews, it is a term for the ethnic out-group. In modern usage in English, the extent to which goy is derogatory is a point of discussion in the Jewish community. The word goy is sometimes used by white supremacists and antisemites to refer to themselves when signaling a belief in antisemitic tropes.
Hebrew Bible
The word goy means 'nation' in Biblical Hebrew. In the Torah, goy and its variants appear 560 times in reference to both the Israelites and the non-Israelite nations. The first recorded usage of goyim occurs in Genesis 10:5 and applies to non-Israelite nations. The first mention of goy in relation to the Israelites comes in Genesis 12:2, when God promises Abraham that his descendants will form a goy gadol ("great nation"). There are two exceptions where a "Kingdom of Goyim" is mentioned. One is in Genesis 14:1, where it states that the "King of Goyim" was Tidal. Bible commentaries suggest that the term may refer to Gutium. The other is in Joshua 12:23, where a "King of Goyim in Gilgal" is included in the list of kings slain by Joshua. In all other cases the meaning of goyim is 'nations.' In Exodus 19:6, the Israelites are referred to as a goy kadosh, a 'holy nation'. One of the more poetic descriptions of the chosen people in the Hebrew Bible, and popular among Jewish scholars is goy ehad b'aretz, or 'a unique nation upon the earth' (2 Samuel 7:23 and 1 Chronicles 17:21)
Translations of goy in English-language Christian Bibles In English language Christian bibles, nation has been used as the principal translation for goy in the Hebrew Bible, from the earliest English language bibles such as the 1530 Tyndale Bible and the 1611 King James Version. The King James Version of the Bible translates the word goy/goyim as nation 374 times, heathen 143 times, Gentile 30 times (see Evolution of the Term below) and people 11 times. The New American Standard Bible translation uses the following words: "every nation" (2 times) Gentiles (1) Goiim (1), Harosheth-hagoyim* (3), herds (1), nation (120), nations (425), people (4).
Evolution of the term
While the books of the Hebrew Bible often use goy to describe the Israelites, the later Jewish writings of the Hellenistic Period (from approximately 300 BCE to 30 BCE) tended to apply the term to other nations. Goy acquired the meaning of someone who is not Jewish in the first and second century CE. Before that time, academics Adi Ophir and Ishay Rosen-Zvi have argued, no crystallized dichotomy between Jew and non-Jew existed in Judaism. Ophir and Rosen-Zvi state that the early Jewish convert to Christianity, Paul, was key in developing the concept of goy to mean non-Jew:
This brilliant Hellenist Jew [Paul] considered himself the apostle of the Christian gospel "to the gentiles," and precisely because of this he needed to define that category more thoroughly and carefully than his predecessors. Paul made the conception that "goyim" are not "peoples," but rather a general category of human beings, into a central element of his thought [...] In the centuries that followed, both the Church and the Jewish sages evoked Paul's binary dichotomy. The Latin words gentes/gentilis – which also referred to peoples or nations – began to be used to describe non-Jews in parallel with the evolution of the word goy in Hebrew. Based on the Latin model, the English word "gentile" came to mean non-Jew from the time of the first English-language Bible translations in the 1500s (see Gentile). The twelfth century Jewish scholar Maimonides defines goy in his Mishneh Torah as a worshipper of idolatry, as he explains, "Whenever we refer to a gentile [goy] without any further description, we mean one who worships false deities". Maimonides saw Christians as idolators (because of concepts like the Trinity) but not Muslims who he saw as more strictly monotheistic.
As a derogatory term Goy can be used in a derogatory manner. The Yiddish lexicographer Leo Rosten in The New Joys of Yiddish defines goy as someone who is non-Jewish or someone who is dull, insensitive, or heartless. Goy also occurs in many pejorative Yiddish expressions, including:
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![Goy: A page from Elia Levita's Yiddish–Hebrew–Latin–German dictionary (16th century) including the word goy (גוי), translated to Latin as ethnicus, meaning heathen or pagan.[16]](https://upload.wikimedia.org/wikipedia/commons/thumb/c/cd/Page_from_Yiddish-Hebrew-Latin-German_dictionary_by_Elijah_Levita.jpg/330px-Page_from_Yiddish-Hebrew-Latin-German_dictionary_by_Elijah_Levita.jpg?utm_source=en.wikipedia.org&utm_campaign=parser&utm_content=thumbnail)
