Guru Angad (31 March 1504 – 29 March 1552; Punjabi: ਗੁਰੂ ਅੰਗਦ, pronounced [gʊɾuː əŋgəd̯ᵊ]) was the second of the ten Sikh gurus of Sikhism. After meeting Guru Nanak, the founder of Sikhism, becoming a Sikh, and serving and working with Nanak for many years, Nanak gave Lehna the name Angad ("my own limb"), and chose Angad as the second Sikh Guru. After the death of Nanak in 1539, Angad led the Sikh tradition. He is remembered in Sikhism for adopting and formalising the Gurmukhi alphabet. He began the process of compiling the hymns of Nanak and contributed 62 or 63 Saloks of his own. Instead of his own son, he chose his disciple Amar Das as his successor and the third Guru of Sikhism.
Biography
Early life Angad was born on 31 March 1504 with the birth name of Lehna (also transliterated as Lahina) in the village of Matte-di-Sarai (now Sarainaga) in Muktsar district of the Punjab region. He was the son of a small but successful trader named Pheru Mal. His mother's name was Mata Ramo (also known as Mata Sabhirai, Mansa Devi and Daya Kaur). His grandfather was named Baba Narayan Das Trehan. Like all the Sikh Gurus, Lehna came from Khatri caste and specifically the Trehan gotra (clan). At age 16, Lehna married a Khatri girl named Khivi in January 1520. They had two sons, Datu (b. 1535) and Dasu (b. 1542), and one or two daughters, Amro (b. 1526) and Anokhi (b. 1535), depending on the primary sources. The entire family of his father had left their ancestral village in fear of the invasion of Babur's armies. After this the family settled at Khadur Sahib, a village by the River Beas near what is now Tarn Taran. Before becoming a disciple of Guru Nanak and following the Sikh way of life as Angad, Lehna was a religious teacher of Khadur and a priest at a temple dedicated to the goddess Durga. His family had also been worshipers of Durga. He also embarked on many religious pilgrimages. On one of these pilgrimages, he happened to pass by the settlement of Kartarpur, that had been established by Nanak, on the way to his ultimate destination. It is said that a dialogue then occurred there between Lehna and Nanak, in-which the former was left with a deeply positive impression of the latter. Thereafter, Lehna remained at Kartarpur for six years serving his newfound spiritual master. Lehna in his late 20s sought out Guru Nanak, became his disciple, and displayed deep and loyal service to his Guru for about six to seven years in Kartarpur and renounced the Hindu way of life.
Selection as successor
Several stories in the Sikh tradition describe reasons why Lehna was chosen by Guru Nanak over his own sons as his choice of successor. One of these stories is about a jug which fell into mud, and Nanak asked his sons to pick it up. Nanak's sons would not pick it up because it was too dirty or menial a task. Then he asked Lehna, who however picked it out of the mud, washed it clean, and presented it to Nanak full of water. Lehna was selected as the successor of Guru Nanak on 14 June 1539 but his formal installation ceremony occurred later that year on 7 September 1539. Nanak touched him and renamed him Angad (from Ang, or part of the body) and named him as his successor and the second Guru on 7 September 1539. After Nanak died on 22 September 1539, Guru Angad unable to bear the separation from Nanak retired into a room in a disciple's house in a state of Vairagya. Baba Buddha later discovered him after a long search and requested him to return for Guruship. The Gurbani uttered at the time, "Die before the one whom you love, to live after he dies is to live a worthless life in this world".
Angad later left Kartarpur for the village of Khadur Sahib (near Goindwal Sahib). Post succession, at one point, very few Sikhs accepted Guru Angad as their leader while the sons of Nanak claimed to be the successors. Angad focused on the teachings of Nanak, and building the community through charitable works such as langar.
Relationship with the Mughal Empire The second Mughal Emperor of India Humayun visited Guru Angad at around 1540 after Humayun lost the Battle of Kannauj, and thereby the Mughal throne to Sher Shah Suri. According to Sikh hagiographies, when Humayun arrived in Gurdwara Mal Akhara Sahib at Khadur Sahib, Angad was sitting and teaching children. The failure to greet the Emperor immediately angered Humayun. Humayun lashed out but the Guru reminded him that the time Humayun needed to fight, he had lost his throne and ran away. Now, the time that Humayun did not need to fight he sought to attack a person engaged in prayer. In the Sikh texts written more than a century after the event, Angad is said to have blessed the emperor, and reassured him that someday he will regain the throne.
Death and successor
Before his death, Guru Angad, following the example set by Guru Nanak, nominated Guru Amar Das as his successor. Amar Das was born into a Hindu family and had been reputed to have gone on some twenty pilgrimages into the Himalayas, to Haridwar on river Ganges. About 1539, on one such Hindu pilgrimage, he met a sadhu, or ascetic, who asked him why he did not have a guru (teacher, spiritual counsellor) and Amar Das decided to get one. On his return, he heard Bibi Amro, the daughter of Angad who had married his brother's son, singing a hymn by Nanak. Amar Das learnt from her about Guru Angad, and with her help met Angad in 1539, adopting Angad as his spiritual Guru, who was much younger than his own age. Amar Das displayed relentless devotion and service to Guru Angad. Sikh tradition states that he woke up in the early hours to fetch water for Angad's bath, cleaned and cooked for the volunteers with the Guru, as well devoted much time to meditation and prayers in the morning and evening. Angad named Amar Das as his successor in 1552. Angad died on 29 March 1552. After Angad's passing, the Sikh community's headquarters was shifted from Khadur to Goindwal by his successor, Guru Amardas, as Guru Angad's sons claimed their father's property at Khadur. According to one story, Dattu, one of Angad's two sons, travelled to Amar Das' court and kicked the new guru as he was unhappy that the guruship went to Amar Das, with the guru responding in a humble manner.
Influence
Gurmukhi script
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