The history of eugenics is the study of development and advocacy of ideas related to eugenics around the world. Early eugenic ideas were discussed in Ancient Greece and Rome. The height of the modern eugenics movement came in the late 19th and early 20th centuries.
Ancient eugenics
According to Plutarch, in Sparta every proper citizen's child was inspected by the council of elders, the Gerousia, which determined whether or not the child was fit to live. If the child was deemed unfit, the child was thrown into a chasm. Plutarch is the sole historical source for the Spartan practice of systemic infanticide motivated by eugenics. While infanticide was practiced by Greeks, no contemporary sources support Plutarch's claims of mass infanticide motivated by eugenics. In 2007 the suggestion that infants were dumped near Mount Taygete was called into question due to a lack of physical evidence. Anthropologist Theodoros Pitsios' research found only bodies from adolescents up to the age of approximately 35. Plato's political philosophy included the belief that human reproduction should be cautiously monitored and controlled by the state through selective breeding. According to Tacitus (c. 56 – c. 120), a Roman of the Imperial Period, the Germanic tribes of his day killed any member of their community they deemed cowardly, unwarlike or "stained with abominable vices", usually by drowning them in swamps. Modern historians see Tacitus' ethnographic writing as unreliable in such details.
Rediscovery
Socio-cultural backdrop of the time Another question entirely is why eugenics rose, and did so in ways whose complexity still grounds a highly active field of study in intellectual history today.
The Malthusian component
The Lamarckian component
The Darwinian component
Galton's theory
Sir Francis Galton (1822–1911) systematized these ideas and practices according to new knowledge about the evolution of man and animals provided by the theory of his half-cousin Charles Darwin during the 1860s and 1870s. After reading Darwin's Origin of Species, Galton built upon Darwin's ideas whereby the mechanisms of natural selection were potentially thwarted by human civilization. He reasoned that, since many human societies sought to protect the underprivileged and weak, those societies were at odds with the natural selection responsible for extinction of the weakest, and only by changing these social policies could society be saved from a "reversion towards mediocrity", a phrase he first coined in statistics and which later changed to the now-common "regression towards the mean". (Incidentally, Galton also coined the phrase "nature versus nurture".) Galton first sketched out his theory in the 1865 article "Hereditary Talent and Character", then elaborated further in his 1869 book Hereditary Genius. He began by studying the way in which human intellectual, moral, and personality traits tended to run in families. Galton's basic argument was that "genius" and "talent" were hereditary traits in humans, although neither he nor Darwin yet had a working model of this type of heredity. He concluded that, since one could use artificial selection to exaggerate traits in other animals, one could expect similar results when applying such models to humans. As he wrote in the introduction to Hereditary Genius:
I propose to show in this book that a man's natural abilities are derived by inheritance, under exactly the same limitations as are the form and physical features of the whole organic world. Consequently, as it is easy, notwithstanding those limitations, to obtain by careful selection a permanent breed of dogs or horses gifted with peculiar powers of running, or of doing anything else, so it would be quite practicable to produce a highly gifted race of men by judicious marriages during several consecutive generations. Galton claimed that the less intelligent were more fertile than the more intelligent of his time. Galton did not propose any selection methods; rather, he hoped a solution would be found if social mores changed in a way that encouraged people to see the importance of breeding. He first used the word eugenic in his 1883 Inquiries into Human Faculty and Its Development, a book in which he meant "to touch on various topics more or less connected with that of the cultivation of race, or, as we might call it, with 'eugenic' questions". He included a footnote to the word "eugenic" which read:
That is, with questions bearing on what is termed in Greek, eugenes namely, good in stock, hereditary endowed with noble qualities. This, and the allied words, eugeneia, etc., are equally applicable to men, brutes, and plants. We greatly want a brief word to express the science of improving stock, which is by no means confined to questions of judicious mating, but which, especially in the case of man, takes cognizance of all influences that tend in however remote a degree to give to the more suitable races or strains of blood a better chance of prevailing speedily over the less suitable than they otherwise would have had. The word eugenics would sufficiently express the idea; it is at least a neater word and a more generalized one than viriculture which I once ventured to use. In 1908, in Memories of my Life, Galton defined eugenics as "the study of agencies under social control that may improve or impair the racial qualities of future generations, either physically or mentally", a definition agreed in consultation with a committee that included the biometrician Karl Pearson. It was slightly at odds with Galton's preferred definition, given in a lecture to the newly formed Sociological Society at the London School of Economics in 1904: "the science which deals with all influences that improve the inborn qualities of a race; also with those that develop them to the utmost advantage". The latter definition, which encompassed nurture and environment as well as heredity, was favoured by broadly left-wing, liberal elements of the ensuing ideological divide. Galton's formulation of eugenics was based on a strong statistical approach, influenced heavily by Adolphe Quetelet's "social physics". Unlike Quetelet, Galton did not exalt the "average man" but decried him as mediocre. Galton and his statistical heir Karl Pearson developed what was called the biometrical approach to eugenics, which developed new and complex statistical models (later exported to wholly different fields) to describe the heredity of traits. However, with the rediscovery of Gregor Mendel's laws of heredity, two separate camps of eugenics advocates emerged, one of statisticians, the other of biologists. Statisticians thought the biologists had exceptionally crude mathematical models, while biologists thought the statisticians knew little about biology. Eugenics eventually referred to human selective reproduction with an intent to create children with desirable traits, generally through the approach of influencing differential birth rates. These policies were mostly divided into two categories: positive eugenics, the increased reproduction of those seen to have advantageous hereditary traits; and negative eugenics, the discouragement of reproduction by those with hereditary traits perceived as poor. Negative eugenic policies in the past have ranged from paying those deemed to have bad genes to voluntarily undergo sterilization, attempts at segregation, compulsory sterilization, and even genocide. Positive eugenic policies have typically taken the form of awards or bonuses for "fit" parents who have another child. Relatively innocuous practices such as marriage counseling had early links with eugenic ideology. Eugenics is superficially related to what later became known as Social Darwinism. While both claimed intelligence was hereditary, eugenics asserted new policies were needed to actively change the status quo towards a more "eugenic" state, while the Social Darwinists argued that society itself would naturally "check" the problem of "dysgenics" if no welfare policies were in place—for example, the poor might reproduce more but would have higher mortality rates.
Charles Davenport Charles Davenport (1866–1944), a scientist from the United States, stands out as one of history's leading eugenicists. He took eugenics from a scientific idea to a worldwide movement implemented in many countries. Davenport obtained funding from the Carnegie Institution, to establish the Station for Experimental Evolution at Cold Spring Harbor in 1904 and the Eugenics Records Office in 1910, which provided the scientific basis for later Eugenic policies such as enforced sterilization. He was instrumental in building the International Federation of Eugenics Organizations (IFEO) in 1925, and became its first president. While Davenport was located at Cold Spring Harbor and received money from the Carnegie Institute of Washington, the organization known as the Eugenics Record Office (ERO) started to become an embarrassment after the well-known debates between Davenport and Franz Boas. Davenport continued to occupy the same office and the same address at Cold Spring Harbor, but his organization now became known as the Cold Spring Harbor Laboratories, which currently retains the archives of the Eugenics Record Office. However, Davenport's racist views were not supported by all geneticists at Cold Spring Harbor, including H. J. Muller, Bentley Glass, and Esther Lederberg. In 1932, Davenport welcomed Ernst Rüdin, a prominent Swiss eugenicist and race scientist, as his successor in the position of President of the IFEO. Rüdin, director of the Deutsche Forschungsgemeinschaft (German Research Institute for Psychiatry), a Kaiser Wilhelm Institute located in Munich, was a co-founder (with his brother-in-law Alfred Ploetz) of the German Society for Racial Hygiene. Ploetz recommended a "racial hygiene" system in which panels of physicians decided whether to grant individuals citizenship or euthanasia. Other prominent figures in eugenics who were associated with Davenport included Harry Laughlin (United States), Havelock Ellis (United Kingdom), Irving Fischer (United States), Eugen Fischer (Germany), Madison Grant (United States), Lucien Howe (United States), and Margaret Sanger (United States, founder of a New York health clinic that later became Planned Parenthood, and who commissioned the first birth control pill).
In government policy
United Kingdom
In September 1903, an "Inter-departmental Committee on Physical Deterioration" chaired by Almeric W. FitzRoy was appointed by the government "to make a preliminary enquiry into the allegations concerning the deterioration of certain classes of the population as shown by the large percentage of rejections for physical causes of recruits for the Army", and gave its Report to both houses of parliament in the following year. Among its recommendations, originating from professor Daniel John Cunningham, were an anthropometric survey of the British population. The Catholic church was opposed to eugenics, as illustrated in the writings of Father Thomas John Gerrard. Eugenics was supported by many prominent figures of different political persuasions before World War I (and as positive eugenics after the War), including: Liberal economists William Beveridge and John Maynard Keynes; Fabian socialists such as the Irish author George Bernard Shaw, H. G. Wells, Havelock Ellis, Beatrice Webb and Sidney Webb and other literary figures such as D. H. Lawrence; and Conservatives such as the future Prime Minister Winston Churchill and Arthur Balfour. The influential economist John Maynard Keynes was a prominent supporter of eugenics, serving as Director of the British Eugenics Society, and writing that eugenics is "the most important, significant and, I would add, genuine branch of sociology which exists". Francis Galton explained during a lecture in 1901 the groupings which are shown in the opening figure and indicated the proportion of society falling into each group, along with their perceived genetic worth. Galton suggested that negative eugenics (i.e. an attempt to prevent them from bearing offspring) should be applied only to those in the lowest social group (the "Undesirables"), while positive eugenics applied to the higher classes. However, he appreciated the worth of the higher working classes to society and industry. The 1913 Mental Deficiency Act proposed the mass segregation of the "feeble minded" from the rest of society. Sterilisation programmes were never legalised, although some were carried out in private upon the mentally ill by clinicians who were in favour of a more widespread eugenics plan. The Act, however, enabled the formation of residential schools for the "feeble minded" by social workers such as Mary Dendy. Those in support of eugenics shifted their lobbying of Parliament from enforced to voluntary sterilization, in the hope of achieving more legal recognition. In 1931, Labour Party Member of Parliament Major A. G. Church, proposed a Private Member's Bill to legalise the operation for voluntary sterilization. This was rejected by 167 votes to 89. In 1934, the Brock Report of the Departmental Committee on Sterilisation recommended sterilisation of disabled people but the Report's recommendations were not followed by changes to the law. Two universities (University College London and Liverpool University) established courses on eugenics. The Galton Institute, affiliated to UCL, was headed by Galton's protégé, Karl Pearson. In 2008, the British Parliament passed a law prohibiting couples from choosing deaf and disabled embryos for implantation.
United States
One of the earliest modern advocates of eugenics (before it was labeled as such) was Alexander Graham Bell. In 1881 Bell investigated the rate of deafness on Martha's Vineyard, Massachusetts. From this he concluded that deafness was hereditary in nature and, through noting that congenitally deaf parents were more likely to produce deaf children, tentatively suggested that couples where both were deaf should not marry, in his lecture Memoir upon the formation of a deaf variety of the human race presented to the National Academy of Sciences on 13 November 1883. However, it was his hobby of livestock breeding which led to his appointment to biologist David Starr Jordan's Committee on Eugenics, under the auspices of the American Breeders' Association (ABA). The committee unequivocally extended the principle to humans. Another scientist considered the "father of the American eugenics movement" was Charles Benedict Davenport. In 1904 he secured funding for the Station for Experimental Evolution, later renamed the Carnegie Department of Genetics. It was also around that time that Davenport became actively involved with the ABA. This led to Davenport's first eugenics text, "The science of human improvement by better breeding", one of the first papers to connect agriculture and human heredity. Davenport later went on to set up a Eugenics Record Office (ERO), collecting hundreds of thousands of medical histories from Americans, which many considered to have a racist and anti-immigration agenda. Davenport and his views were supported at Cold Spring Harbor Laboratory as late as 1963, when his views began to be de-emphasized. As the science continued in the 20th century, researchers interested in familial mental disorders conducted a number of studies to document the heritability of such illnesses as schizophrenia, bipolar disorder, and depression. Their findings were used by the eugenics movement as proof for its cause. State laws were written in the late 19th and early 20th centuries to prohibit marriage and force sterilization of the mentally ill in order to prevent the "passing on" of mental illness to the next generation. These laws were upheld by the U.S. Supreme Court in 1927 and were not abolished until the mid-20th century. All in all, 60,000 Americans were sterilized.
Michigan became the first state to introduce a compulsory sterilization bill on May 16, 1897. However, the law did not pass. The proposed law, which called for the mandatory castration of defined types of criminals and "degenerates," fails to pass in the legislature but sets a precedent for similar laws. In 1907 Indiana became the first of more than thirty states to adopt legislation aimed at compulsory sterilization of certain individuals. Although the law was overturned by the Indiana Supreme Court in 1921, the U.S. Supreme Court upheld the constitutionality of a Virginia law allowing for the compulsory sterilization of patients of state mental institutions in 1927. Beginning with Connecticut in 1896, many states enacted marriage laws with eugenic criteria, prohibiting anyone who was "epileptic, imbecile or feeble-minded" from marrying. In 1898 Charles B. Davenport, a prominent American biologist, began as director of a biological research station based in Cold Spring Harbor where he experimented with evolution in plants and animals. In 1904 Davenport received funds from the Carnegie Institution to found the Station for Experimental Evolution. The Eugenics Record Office (ERO) opened in 1910 while Davenport and Harry H. Laughlin began to promote eugenics. W. E. B. Du Bois maintained the basic principle of eugenics: that different persons have different inborn characteristics that make them more or less suited for specific kinds of employment, and that by encouraging the most talented members of all races to procreate would better the "stocks" of humanity. The Immigration Restriction League (founded in 1894) was the first American entity associated officially with eugenics. The League sought to bar what it considered dysgenic members of certain races from entering America and diluting what it saw as the superior American racial stock through procreation. They lobbied for a literacy test for immigrants, based on the belief that literacy rates were low among "inferior races". Literacy test bills were vetoed by President William McKinley in 1897 and by President Woodrow Wilson in 1913 and 1915; eventually, President Wilson's second veto was overruled by Congress in 1917. Membership in the League included: A. Lawrence Lowell, president of Harvard University, William DeWitt Hyde, president of Bowdoin College, James T. Young, director of Wharton School, and David Starr Jordan, president of Stanford University. The League allied themselves with the American Breeder's Association to gain influence and further its goals and in 1909 established a eugenics committee chaired by David Starr Jordan with members Charles Davenport, Alexander Graham Bell, Vernon Kellogg, Luther Burbank, William Earnest Castle, Adolf Meyer, H. J. Webber and Friedrich Woods. The ABA's immigration legislation committee, formed in 1911 and headed by League's founder Prescott F. Hall, formalized the committee's already strong relationship with the Immigration Restriction League. In years to come, the ERO collected a mass of family pedigrees and concluded that those who were unfit came from economically and socially poor backgrounds. Eugenicists such as Davenport, the psychologist Henry H. Goddard and the conservationist Madison Grant (all well respected in their time) began to lobby for various solutions to the problem of the "unfit". (Davenport favored immigration restriction and sterilization as primary methods; Goddard favored segregation in his The Kallikak Family; Grant favored all of the above and more, even entertaining the idea of extermination.) Though their methodology and research methods are now understood as highly flawed, at the time this was seen as legitimate scientific research. It did, however, have scientific detractors (notably, Thomas Hunt Morgan, one of the few Mendelians to explicitly criticize eugenics), though most of these focused more on what they considered the crude methodology of eugenicists, and the characterization of almost every human characteristic as being hereditary, rather than the idea of eugenics itself. Some states sterilized "imbeciles" for much of the 20th century. The U.S. Supreme Court ruled in the 1927 Buck v. Bell case that the state of Virginia could sterilize individuals under the Virginia Sterilization Act of 1924. The most significant era of eugenic sterilization was between 1907 and 1963, when over 64,000 individuals were forcibly sterilized under eugenics legislation in the United States. A favorable report on the results of sterilization in California, the state with the most sterilizations by far, was published in book form by the biologist Paul Popenoe and was widely cited by the Nazi government as evidence that wide-reaching sterilization programs were feasible and humane. Such legislation was passed in the U.S. because of widespread public acceptance of the eugenics movement, spearheaded by efforts of progressive reformers. Over 19 million people attended the Panama-Pacific International Exposition in San Francisco, open for 10 months from February 20 to December 4, 1915. The PPIE was a fair devoted to extolling the virtues of a rapidly progressing nation, featuring new developments in science, agriculture, manufacturing and technology. A subject that received a large amount of time and space was that of the developments concerning health and disease, particularly the areas of tropical medicine and race betterment (tropical medicine being the combined study of bacteriology, parasitology and entomology while racial betterment being the promotion of eugenic studies). Having these areas so closely intertwined, it seemed that they were both categorized in the main theme of the fair, the advancement of civilization. Thus in the public eye, the seemingly contradictory areas of study were both represented under progressive banners of improvement and were made to seem like plausible courses of action to better American society. The state of California was at the vanguard of the American eugenics movement, performing about 20,000 sterilizations or one-third of the 60,000 nationwide from 1909 up until the 1960s. By 1910, there was a large and dynamic network of scientists, reformers and professionals engaged in national eugenics projects and actively promoting eugenic legislation. The American Breeder's Association was the first eugenic body in the U.S., established in 1906 under the direction of biologist Charles B. Davenport. The ABA was formed specifically to "investigate and report on heredity in the human race, and emphasize the value of superior blood and the menace to society of inferior blood". Membership included Alexander Graham Bell, Stanford president David Starr Jordan and Luther Burbank. When Nazi administrators went on trial for war crimes in Nuremberg after World War II, they attempted to justify the mass sterilizations (over 450,000 in less than a decade) by citing the United States as their inspiration. The Nazis had claimed American eugenicists inspired and supported Hitler's racial purification laws, and failed to understand the connection between those policies and the eventual genocide of the Holocaust.
The idea of "genius" and "talent" is also considered by William Graham Sumner, a founder of the American Sociological Society (now called the American Sociological Association). He maintained that if the government did not meddle with the social policy of laissez-faire, a class of genius would rise to the top of the system of social stratification, followed by a class of talent. Most of the rest of society would fit into the class of mediocrity. Those who were considered to be defective (mentally delayed, handicapped, etc.) had a negative effect on social progress by draining off necessary resources. They should be left on their own to sink or swim. But those in the class of delinquent (criminals, deviants, etc.) should be eliminated from society ("Folkways", 1907). However, methods of eugenics were applied to reformulate more restrictive definitions of white racial purity in existing state laws banning interracial marriage: the so-called anti-miscegenation laws. The most famous example of the influence of eugenics and its emphasis on strict racial segregation on such "anti-miscegenation" legislation was Virginia's Racial Integrity Act of 1924. The U.S. Supreme Court overturned this law in 1967 in Loving v. Virginia, and declared anti-miscegenation laws unconstitutional. With the passage of the Immigration Act of 1924, eugenicists for the first time played an important role in the Congressional debate as expert advisers on the threat of "inferior stock" from eastern and southern Europe. While eugenicists did support the act, they were also backed by many labor unions. The new act, inspired by the eugenic belief in the racial superiority of "old stock" white Americans as members of the "Nordic race" (a form of white supremacy), strengthened the position of existing laws prohibiting race-mixing. Eugenic considerations also lay behind the adoption of incest laws in much of the U.S. and were used to justify many anti-miscegenation laws.
Stephen Jay Gould asserted that restrictions on immigration passed in the United States during the 1920s (and overhauled in 1965 with the Immigration and Nationality Act) were motivated by the goals of eugenics. During the early 20th century, the United States and Canada began to receive far higher numbers of Southern and Eastern European immigrants. It has been argued that this stirred both Canada and the United States into passing laws creating a hierarchy of nationalities, rating them from the most desirable Anglo-Saxon and Nordic peoples to the Chinese and Japanese immigrants, who were almost completely banned from entering the country. Others, however, argued that Congress gave virtually no consideration to these factors, and claim the restrictions were motivated primarily by a desire to maintain the country's cultural integrity against the heavy influx of foreigners. In the US, eugenics supporters included Theodore Roosevelt. Research was funded by distinguished philanthropies and carried out at prestigious universities. It was taught in college and high school classrooms. In its time eugenics was touted by some as scientific and progressive; the natural application of knowledge about breeding to the arena of human life. Before the realization of death camps in World War II, the idea that eugenics would lead to genocide was not taken seriously by the average American.
Australia
The policy of removing mixed-race Aboriginal children from their parents emerged from an opinion based on Eugenics theory in late 19th and early 20th century Australia that the 'full-blood' tribal Aboriginal would be unable to sustain itself, and was doomed to inevitable extinction, as at the time huge numbers of Aboriginals were in fact dying out, from diseases caught from European settlers. An ideology at the time held that mankind could be divided into a civilizational hierarchy. This notion supposed that Northern Europeans were superior in civilization and that Aboriginals were inferior. According to this view, the increasing numbers of mixed-descent children in Australia, labeled as "half-castes" (or alternatively "crossbreeds", "quadroons", and "octoroons") should develop within their respective communities, white or Aboriginal, according to their dominant parentage.
In the first half of the 20th century, this led to policies and legislation that resulted in the removal of children from their tribe. The stated aim was to culturally assimilate mixed-descent people into contemporary Australian society. In all states and territories legislation was passed in the early years of the 20th century which gave Aboriginal protectors guardianship rights over Aboriginal up to the age of sixteen or twenty-one. Policemen or other agents of the state (such as Aboriginal Protection Officers), were given the power to locate and transfer babies and children of mixed descent from their communities into institutions. In these Australian states and territories, half-caste institutions (both government or missionary) were established in the early decades of the 20th century for the reception of these separated children. The 2002 movie Rabbit-Proof Fence portrays a true story about this system and the harrowing consequences of attempting to overcome it. In 1922, A.O. Neville was appointed the second Western Australia State Chief Protector of Aborigines. During the next quarter-century, he presided over the now notorious 'Assimilation' policy of removing mixed-race Aboriginal children from their parents. Neville believed that biological absorption was the key to 'uplifting the Native race'. Speaking before the Moseley Royal Commission, which investigated the administration of Aboriginals in 1934, he defended the policies of forced settlement, removing children from parents, surveillance, discipline and punishment, arguing that "they have to be protected against themselves whether they like it or not. They cannot remain as they are. The sore spot requires the application of the surgeon's knife for the good of the patient, and probably against the patient's will". In his twilight years, Neville continued to actively promote his policy. Towards the end of his career, Neville published Australia's Coloured Minority, a text outlining his plan for the biological absorption of aboriginal people into white Australia.
Brazil
The idea of Social Darwinism was widespread among Brazil's leading scientists, educators, social thinkers, as well as many elected officials, in the late 1800s and early 1900s. This led to the "Politica de Branqueamento" (Whitening Policies) set in practice in Brazil in the early part of the 20th century. This series of laws intended to enlarge the numbers of the white race in Brazil through miscegenation with European immigrants. The first official organized movement of eugenics in South America was a Eugenics Conference in April 1917, which was followed in January 1918 by the founding of the São Paulo Society of Eugenics. This society worked with health agencies and psychiatric offices to promote their ideas. The year 1931 saw the foundation of the "Comitê Central de Eugenismo" (Central Committee on Eugenics) presided by Renato Kehl. Among its suggestions were an end to the immigration of non-whites to Brazil, and the spread of policies against miscegenation. The ideas of the Central Committee on Eugenics clashed with the Whitening Policies of the beginning of the 20th century. While the Whitening Policies advocated miscegenation in order to reduce the numbers of pure Africans in Brazil in favor of mulattos, who were expected to then produce white off-spring – a policy very similar to the "uplifting the Native race" in Australia – the Central Committee on Eugenics advocated no miscegenation at all and separation between the whites and non-whites in Brazil. When it became obvious that the future of Brazil was in industrialization (just as it was for other countries around the world), Brazil had to face whether they had a working force capable of being absorbed by an industrial society. A new ideology was needed to counter such racialist claims. This ideology, known as Lusotropicalism, was associated with Gilberto Freyre, and became popular throughout the Portuguese Empire: specifically, Brazil and Angola. Lusotropicalism claimed that its large population of mixed-race people made Brazil the most capable country in tropical climates to carry out a program of industrialization. Its mixed-race population had the cultural and intellectual capabilities provided by the white race, which could not work in tropical climates, combined with the physical ability to work in tropical climates, provided by the African black race. This excluded the fact that white prisoners, working under penal servitude in Puerto Rico, seemed quite capable of working in a tropical environment.
Rockefeller Foundation in Brazil In the first decades of the twentieth century, the work of the Rockefeller Foundation was decisive for the implementation of public health initiatives in Brazil, especially in the so-called public health movement. At that time, Brazilian eugenics was the same as public health, as expressed in the maxim "to sanitize is to eugenize".
Canada In Canada, the eugenics movement gained support early in the 20th century as prominent physicians drew a direct link between heredity and public health. Eugenics was enforced by law in two Canadian provinces. In Alberta, the Sexual Sterilization Act was enacted in 1928, focusing the movement on the sterilization of mentally deficient individuals, as determined by the Alberta Eugenics Board. The campaign to enforce this action was backed by groups such as the United Farm Women's Group, including key member Emily Murphy. As in many other former British Empire colonies, eugenic policies were linked to racist (and racialist) agendas pursued by various levels of government, such as the forced sterilization of Canada's indigenous peoples and specific provincial government initiatives, such as Alberta's eugenics program. As a brief illustration, in 1928 the province of Alberta started an initiative, "…allowing any inmate of a native residential school to be sterilized upon the approval of the school Principal. At least 3,500 Indian women are sterilized under this law." As of 2011, research into extant archival records of sterilization and direct killing of First Nations youth (through intentional transmission of disease and other means) under the residential school program is ongoing. Individuals were assessed using IQ tests like the Stanford-Binet. This posed a problem to new immigrants arriving in Canada, as many had not mastered the English language, and often their scores denoted them as having impaired intellectual functioning. As a result, many of those sterilized under the Sexual Sterilization Act were immigrants who were unfairly categorized. The province of British Columbia enacted its own Sexual Sterilization Act in 1933. As in Alberta, the British Columbia Eugenics Board could recommend the sterilization of those it considered to be suffering from "mental disease or mental deficiency". Although not enforced by laws as it was in Canada's western provinces, an obscenity trial in Depression-era Ontario, can be seen as an example of the influence of eugenics in Ontario. Dorothea Palmer, a nurse working for the Parents Information Bureau – a privately funded birth control organization based out of Kitchener, Ontario – was arrested in the predominantly Catholic community of Eastview, Ontario in 1936. She was accused of illegally providing birth control materials and knowledge to her clients, primarily poor women. The defense at her trial was mounted by an industrialist and influential eugenicist from Kitchener, A.R. Kaufman. Palmer was acquitted in early 1937. The trial lasted less than a year, and later became known as The Eastview Birth Control Trial, demonstrating the influence of the eugenics lobby in Ontario. The popularity of the eugenics movement peaked during the Depression when sterilization was widely seen as a way of relieving society of the financial burdens imposed by defective individuals. Although the eugenics excesses of Nazi Germany diminished the popularity of the eugenics movement, the Sexual Sterilization Acts of Alberta and British Columbia were not repealed until 1972.
Germany
Nazi Germany under Adolf Hitler was well known for eugenics programs which attempted to maintain a "pure" Aryan race through a series of programs that ran under the banner of racial hygiene. Among other activities, the Nazis performed extensive experimentation on live human beings to test their genetic theories, ranging from simple measurement of physical characteristics to the research for Otmar von Verschuer carried out by Karin Magnussen using "human material" gathered by Josef Mengele on twins and others at Auschwitz death camp. During the 1930s and 1940s, the Nazi regime used forced sterilization on hundreds of thousands of people whom they viewed as mentally ill, an estimated 400,000 between 1934 and 1937. The scale of the Nazi program prompted one American eugenics advocate to seek an expansion of their program, with one complaining that "the Germans are beating us at our own game." The Nazis went further, however, murdering tens of thousands of the institutionalized disabled through compulsory "euthanasia" programs such as Aktion T4. They used gas chambers and lethal injections to murder their victims.
They also implemented a number of "positive" eugenics policies, giving awards to Aryan women who had large numbers of children and encouraged a service in which "racially pure" single women could deliver illegitimate children. Allegations that such women were also impregnated by SS officers in the Lebensborn were not proven at the Nuremberg trials, but new evidence (and the testimony of Lebensborn children) has established more details about Lebensborn practices. Also, "racially valuable" children from occupied countries were forcibly removed from their parents and adopted by German people. Many of their concerns for eugenics and racial hygiene were also explicitly present in their systematic murder of millions of "undesirable" people, especially Jews who were singled out for the Final Solution, this policy led to the horrors seen in the Holocaust. The scope and coercion involved in the German eugenics programs along with a strong use of the rhetoric of eugenics and so-called "racial science" throughout the regime created an indelible cultural association between eugenics and the Third Reich in the post-war years. The ideas of eugenics and race were used, in part, as justification for German colonial expansion throughout the world. Germany, as well as Great Britain, sought to seize the colonial territories of other 'dying' empires which could no longer protect their possessions. Examples included China, the Portuguese Empire, the Spanish Empire, the Dutch Empire and the Danish Empire.
Thus the colonies Germany required for her bursting population, as markets for her overproductive industries and sources of vital raw materials, and as symbols of her world power would simply have to be taken from weaker nations, so the pan-Germans asserted publicly and the German government believed secretly.
German colonies in Africa
German colonies in Africa from 1885 to 1918 included German South-West Africa (present-day Namibia), Kamerun (present-day Cameroon), Togoland (present-day Togo) and German East Africa (present-day Tanzania. Rwanda and Burundi). Genocide was carried out there, against the Herero people of present-day Namibia and later a programme of research in physical anthropology was conducted using their skulls. The rulers of German South West Africa carried out a programme of genocide against the aboriginal Herero people. One of the officials enacting this program was General Adrian Dietrich Lothar von Trotha. The 1918 British "Bluebook" documented the genocide that took place at Shark Island and Windhoek Concentration Camps, including photographs. The Bluebook was used as a negotiating tool by the British at the end of World War I to gain control of what had been German Southwest Africa, after Germany was defeated. Skulls of the Herero were collected from Rehoboth, Namibia in about 1904, for the purpose of demonstrating the supposed physical inferiority of these people. The Kaiser Wilhelm Institute used the Herero skulls by 1928. The physical anthropologists used measurements of skull capacity, etc., in an attempt to prove that Jews, Blacks and Italians were inherently "inferior" to Whites. Examples of such activity were found from about 1928 at the Kaiser Wilhelm Institute of Anthropology, Human Heredity, and Eugenics. This contrasted with a lot of 19th-cen