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Holy Thorn Reliquary

Holy Thorn Reliquary is a science topic covered in the lgStudy science library. This page brings together a partial reference excerpt, illustrations, worked examples, real-world applications and a short study plan, so you can understand Holy Thorn Reliquary rather than just read about it. In short: The Holy Thorn Reliquary was probably created in the 1390s in Paris for John, Duke of Berry, to house a relic of the Crown of Thorns. The reliquary was bequeathed to the British Museum in 1898 by Ferdinand de Rothschild as part of the Waddesdon Bequest.

Holy Thorn Reliquary — main illustration
Holy Thorn Reliquary — illustration

Key takeaways

  • Holy Thorn Reliquary belongs to science; place it in that map before memorising details.
  • Learn the definition first, then one example that makes the definition concrete.
  • Connect Holy Thorn Reliquary to a quantity you can measure, compute or draw — that is where exam questions come from.
  • Reproduce the core statement of Holy Thorn Reliquary from memory before moving on to harder problems.

Reference excerpt

The Holy Thorn Reliquary was probably created in the 1390s in Paris for John, Duke of Berry, to house a relic of the Crown of Thorns. The reliquary was bequeathed to the British Museum in 1898 by Ferdinand de Rothschild as part of the Waddesdon Bequest. It is one of a small number of major goldsmiths' works or joyaux that survive from the extravagant world of the courts of the Valois royal family around 1400. It is made of gold, lavishly decorated with jewels and pearls, and uses the technique of enamelling en ronde bosse, or "in the round", which had been recently developed when the reliquary was made, to create a total of 28 three-dimensional figures, mostly in white enamel. Except at its base the reliquary is slim, with two faces; the front view shows the end of the world and the Last Judgement, with the Trinity and saints above and the resurrection of the dead below, and the relic of a single long thorn believed to come from the crown of thorns worn by Jesus when he was crucified. The rear view has less extravagant decoration, mostly in plain gold in low relief, and has doors that opened to display a flat object, now missing, which was presumably another relic. The reliquary was in the Habsburg collections from at least the 16th century until the 1860s, when it was replaced by a forgery during a restoration by an art dealer, Salomon Weininger. The fraud remained undetected until well after the original reliquary came to the British Museum. The reliquary was featured in the BBC's A History of the World in 100 Objects, in which Neil MacGregor described it as "without question one of the supreme achievements of medieval European metalwork", and was a highlight of the exhibition Treasures of Heaven: Saints, Relics, and Devotion in Medieval Europe at the British Museum from June 23 to October 2011.

History King Louis IX of France bought what he believed to be the authentic Crown of Thorns in Constantinople in 1239, and individual thorns were distributed as gifts by subsequent French kings. John, Duke of Berry (1340–1416), brother of King Charles V of France, had this reliquary made to house a single thorn; it was probably made a few years before he commissioned his famous Très Riches Heures du Duc de Berry, and some years after he commissioned the Royal Gold Cup, also in the British Museum. Previously dated between 1401 and 1410, from evidence in John Cherry's book of 2010 the reliquary is now thought to have been made before 1397; based on the heraldic forms used, the museum now dates it to 1390–97. The Holy Thorn Reliquary was later thought to have been in the possession of Louis I, Duke of Orléans, but all recent writers prefer his uncle, the Duke of Berry.

Its location is unknown until an inventory of 1544, when it belonged to Holy Roman Emperor Charles V, perhaps as an inheritance from his ancestors the Valois Dukes of Burgundy. It presumably passed to the Austrian branch of the Habsburgs on Charles V's death, as it is listed in several inventories of the Imperial Schatzkammer ("treasure chamber") in Vienna from 1677 onwards. It remained in Vienna until after 1860, when it appeared in an exhibition. Some time after this it was sent to be restored by Salomon Weininger, an art dealer with access to skilled craftsmen, who secretly made a number of copies. He was later convicted of other forgeries, and died in prison in 1879, but it was still not realised that he had returned one of his copies of the reliquary to the Imperial collections instead of the original. The Viennese Rothschild family bought the original reliquary by 1872, in ignorance of its provenance; it was inherited by Ferdinand de Rothschild, who moved to England, and built Waddesdon Manor in Buckinghamshire. One of the copies remained in the Ecclesiastical Treasury of the Imperial Habsburg Court in Vienna, where the deception remained undetected for several decades. The original reliquary reached the British Museum as part of the Waddesdon Bequest in 1899, by which time its origins had been "completely lost" and it was described as "Spanish, 16th Century". Thus its history had to be reconstructed through scholarship; the meaning of the heraldic plaques on the castle base had by now been lost in both London and Vienna. The first publication to assert that the London reliquary was the one recorded in earlier Viennese inventories was an article by Joseph Destrée in 1927; the matter was not finally settled until 1959 when the Viennese version was brought to London to enable close comparison. The assembled experts from the British Museum, Victoria and Albert Museum and Kunsthistorisches Museum in Vienna agreed that the London reliquary was the original. Under the terms of the Waddesdon Bequest the reliquary cannot leave the museum; in 2011 it was omitted from the Cleveland and Baltimore legs of the exhibition Treasures of Heaven: Saints, Relics, and Devotion in Medieval Europe. Normally it is on display in Room 45, the dedicated Waddesdon Bequest Room, as specified in the terms of the bequest.

Description

… excerpt ends here. Continue reading the full article.

Illustrations

Holy Thorn Reliquary illustration
Holy Thorn Reliquary: Detail of one of the Apostles (over actual size)
Detail of one of the Apostles (over actual size)
Holy Thorn Reliquary: The thorn rises before Christ
The thorn rises before Christ
Holy Thorn Reliquary: Rear view
Rear view
Holy Thorn Reliquary illustration

Worked examples

Example 1 — a first encounter with Holy Thorn Reliquary

Start with the simplest possible case. Write down what Holy Thorn Reliquary claims or describes in one sentence, then invent the smallest concrete situation in which that sentence is true. In science, the smallest case is usually a single object, a single equation or a single measurement. Check that every symbol or term in your sentence has a meaning in that case.

Example 2 — changing one variable

Take the situation from Example 1 and change exactly one quantity: double it, halve it, or set it to zero. Predict what should happen to Holy Thorn Reliquary before you calculate. Comparing your prediction with the result is the fastest way to find out whether you understand the idea or only the words.

Example 3 — an exam-style question

Typical questions about Holy Thorn Reliquary ask you to (a) state it precisely, (b) apply it to given data, and (c) explain a limitation. Practise writing all three answers in under five minutes; the third part is what separates a full-mark answer from an average one.

Applications of Holy Thorn Reliquary

In research
Holy Thorn Reliquary appears in science research whenever the underlying quantities have to be modelled precisely. Papers usually cite it as a starting assumption and then explore where it breaks down.
In technology and industry
Engineering practice reuses Holy Thorn Reliquary in design rules, simulations and safety margins. Knowing the idea lets you read a specification sheet and understand why the numbers look the way they do.
In the classroom
Holy Thorn Reliquary is common in secondary-school and first-year university syllabi. It links to neighbouring topics 1390s works, Christian reliquaries, Crown of thorns, so understanding it makes those chapters shorter.
In everyday life
Look for Holy Thorn Reliquary outside the textbook — in sport, cooking, traffic, electronics or the sky above you. An example you found yourself is remembered far longer than one you were given.
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How to study Holy Thorn Reliquary in 20 minutes

  1. Read the reference excerpt below once, without taking notes.
  2. Close the page and write down what Holy Thorn Reliquary means in your own words.
  3. Compare your version with the excerpt and mark what you missed.
  4. Work through the three examples above with pen and paper.
  5. Explain Holy Thorn Reliquary out loud to somebody else — or to Teacher Smith in the lgStudy chat.

Frequently asked questions

What is Holy Thorn Reliquary in simple terms?

The Holy Thorn Reliquary was probably created in the 1390s in Paris for John, Duke of Berry, to house a relic of the Crown of Thorns. The reliquary was bequeathed to the British Museum in 1898 by Ferdinand de Rothschild as part of the Waddesdon Bequest.

Why does Holy Thorn Reliquary matter?

Because it connects several science ideas at once: it gives you a definition you can apply, a quantity you can calculate, and a way to check whether a result is plausible.

How should I study Holy Thorn Reliquary?

Read the excerpt, restate it from memory, then work through the examples and applications listed on this page. The five-step study plan above takes about twenty minutes.

What does this page cover?

It gives you a compact reference excerpt plus original lgStudy explanations, examples, applications and study material on Holy Thorn Reliquary.

Tags

  • 1390s works
  • Christian reliquaries
  • Crown of thorns
  • God the Father in art
  • Gold objects
  • Medieval European objects in the British Museum
  • Veil of Veronica
  • Works in vitreous enamel

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