Human cannibalism is the act or practice of humans eating the flesh or internal organs of other human beings. A person who practices cannibalism is called a cannibal. The meaning of "cannibalism" has been extended into zoology to describe animals consuming parts of individuals of the same species as food. Anatomically modern humans, Neanderthals, and Homo antecessor are known to have practised cannibalism to some extent in the Pleistocene. Cannibalism was occasionally practised in Egypt during ancient and Roman times, as well as later during severe famines. The Island Caribs of the Lesser Antilles, whose name is the origin of the word cannibal, acquired a long-standing reputation as eaters of human flesh, reconfirmed when their legends were recorded in the 17th century. Reports describing cannibal practices were most often recorded by outsiders and were especially during the colonialist epoch commonly used to justify the subjugation and exploitation of non-European peoples. Therefore, such sources need to be particularly critically examined before being accepted. A few scholars argue that no firm evidence exists that cannibalism has ever been a socially acceptable practice anywhere in the world, but such views have been largely rejected as irreconcilable with the actual evidence. Cannibalism has been well documented in much of the world, including Fiji (once nicknamed the "Cannibal Isles"), the Amazon Basin, the Congo, and the Māori people of New Zealand. Cannibalism was also practised in New Guinea and in parts of the Solomon Islands, and human flesh was sold at markets in some parts of Melanesia and the Congo Basin. A form of cannibalism popular in early modern Europe was the consumption of body parts or blood for medical purposes. Reaching its height during the 17th century, this practice continued in some cases into the second half of the 19th century. Cannibalism has occasionally been practised as a last resort by people suffering from famine. Well-known examples include the ill-fated Donner Party (1846–1847), the Holodomor (1932–1933), and the crash of Uruguayan Air Force Flight 571 (1972), after which the survivors ate the bodies of the dead. Additionally, there are cases of people engaging in cannibalism for sexual pleasure, such as Albert Fish, Issei Sagawa, Jeffrey Dahmer, and Armin Meiwes. Cannibalism has been both practised and fiercely condemned in several recent wars, especially in Liberia and the Democratic Republic of the Congo. It was still practised in Papua New Guinea as of 2012, for cultural reasons. Cannibalism has been said to test the bounds of cultural relativism because it challenges anthropologists "to define what is or is not beyond the pale of acceptable human behavior".
Etymology The word "cannibal" is derived from Spanish caníbal or caríbal, originally used as a name variant for the Kalinago (Island Caribs), a people from the West Indies said to have eaten human flesh. The older term anthropophagy, meaning "eating humans", is also used for human cannibalism.
Reasons and types Cannibalism has been practised under a variety of circumstances and for various motives. To adequately express this diversity, Shirley Lindenbaum suggests that "it might be better to talk about 'cannibalisms'" in the plural.
Institutionalized, survival, and pathological cannibalism
One major distinction is whether cannibal acts are
accepted by the culture in which they occur ("institutionalized cannibalism"), practised under starvation conditions to ensure one's immediate survival ("survival cannibalism"), or committed by isolated individuals considered criminal and often pathological by society at large ("cannibalism as psychopathology" or as "aberrant behavior"). Institutionalized cannibalism, sometimes also called "learned cannibalism", is the consumption of human body parts as "an institutionalized practice" generally accepted in the culture where it occurs.
By contrast, survival cannibalism means "the consumption of others under conditions of starvation such as shipwreck, military siege, and famine, in which persons normally averse to the idea are driven [to it] by the will to live". Also known as famine cannibalism, such forms of cannibalism resorted to only in situations of extreme necessity have occurred in many cultures where cannibalism is otherwise clearly rejected. The survivors of the shipwrecks of the Essex and Méduse in the 19th century are said to have engaged in cannibalism, as did the members of Franklin's lost expedition and the Donner Party. Such cases often involve only necro-cannibalism (eating the corpse of someone already dead) as opposed to homicidal cannibalism (killing someone for food). In modern English law, the latter is always considered a crime, even in the most trying circumstances. The case of R v Dudley and Stephens, in which two men were found guilty of murder for killing and eating a cabin boy while adrift at sea in a lifeboat, set the precedent that necessity is no defence to a charge of murder. This decision outlawed and effectively ended the practice of shipwrecked sailors drawing lots in order to determine who would be killed and eaten to prevent the others from starving, a time-honoured practice that had been widely accepted in emergency situations. In other cases, cannibalism is an expression of a psychopathology or mental disorder, condemned by the society in which it occurs and "considered to be an indicator of [a] severe personality disorder or psychosis". Well-known cases include Albert Fish, Issei Sagawa, and Armin Meiwes. Fantasies of cannibalism, whether acted out or not, are not specifically mentioned in manuals of mental disorders such as the DSM, presumably because at least serious cases (that lead to murder) are very rare.
Exo-, endo-, and autocannibalism Within institutionalized cannibalism, exocannibalism is often distinguished from endocannibalism. Endocannibalism refers to the consumption of a person from the same community. Often it is a part of a funerary ceremony, similar to burial or cremation in other cultures. The consumption of the recently deceased in such rites can be considered "an act of affection" and a major part of the grieving process. It has also been explained as a way of guiding the souls of the dead into the bodies of living descendants.
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