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Ibn Jubayr

Ibn Jubayr is a science topic covered in the lgStudy science library. This page brings together a partial reference excerpt, illustrations, worked examples, real-world applications and a short study plan, so you can understand Ibn Jubayr rather than just read about it. In short: Ibn Jubayr (Arabic: ابن جبير; 1 September 1145 – 29 November 1217), also written Ibn Jubair, Ibn Jobair and Ibn Djubayr, and also called simply Jabair, was an Arab geographer, traveller and poet from al-Andalus. His travel chronicle describes the pilgrimage he made to Mecca from 1183 to 1185, in the years preceding the Third Crusade.

Ibn Jubayr — main illustration
Ibn Jubayr — illustration

Key takeaways

  • Ibn Jubayr belongs to science; place it in that map before memorising details.
  • Learn the definition first, then one example that makes the definition concrete.
  • Connect Ibn Jubayr to a quantity you can measure, compute or draw — that is where exam questions come from.
  • Reproduce the core statement of Ibn Jubayr from memory before moving on to harder problems.

Reference excerpt

Ibn Jubayr (Arabic: ابن جبير; 1 September 1145 – 29 November 1217), also written Ibn Jubair, Ibn Jobair and Ibn Djubayr, and also called simply Jabair, was an Arab geographer, traveller and poet from al-Andalus. His travel chronicle describes the pilgrimage he made to Mecca from 1183 to 1185, in the years preceding the Third Crusade. His chronicle describes Saladin's domains in Egypt and the Levant which he passed through on his way to Mecca. Further, on his return journey, he passed through Christian Sicily, which had been recaptured from the Muslims only a century before, and he made several observations on the hybrid polyglot culture that flourished there.

Early life

Ibn Jubayr was born in 1145 in the Taifa of Valencia to an Arab family of the Kinanah tribe. He was a descendant of 'Abdal-Salam ibn Jabayr, who, in 740 AD, had accompanied an army sent by the caliph of Damascus to put down a Berber uprising in his Spanish provinces. Ibn Jubayr studied in the town of Xàtiva, where his father worked as a civil servant. He later became secretary to the Almohad governor of Granada. Ibn Jubayr does not explain the reason for his travels. It has been suggested that as secretary for the ruler of Granada in 1182, he was threatened into drinking seven cups of wine. Seized by remorse, the ruler then filled seven cups of gold Dinara, which he gave him. To expiate his godless act, although it had been forced upon him, Ibn Jubayr decided to perform the duty of Hajj to Mecca. Robert Irwin has recently argued that dubious provenance aside, this seems an unlikely explanation, as Hajj was rarely penitential. He left Granada on 3 February 1183 accompanied by a physician from the city.

Travels

Sea journey from Ceuta to Alexandria Ibn Jubayr left Granada and crossed over the Strait of Gibraltar to Ceuta, then under Muslim rule. He boarded a Genoese ship on February 24, 1183 and set sail for Alexandria. His sea journey took him past the Balearic Islands and then across to the west coast of Sardinia. Offshore, he heard of the fate of 80 Muslim men, women and children who had been abducted from North Africa and were being sold into slavery. Between Sardinia and Sicily, the ship ran into a severe storm. He said of the Italians and Muslims on board who had experience of the sea that "all agreed that they had never in their lives seen such a tempest". After the storm, the ship went on past Sicily and Crete and turned south and crossed over to the North African coast. He arrived in Alexandria on March 26.

In Egypt

Everywhere that Ibn Jubayr traveled in Egypt, he was full of praise for the new Sunni ruler, Saladin. For example, he said, "There is no congregational or ordinary mosque, no mausoleum built over a grave, nor hospital, nor theological college, where the bounty of the Sultan does not extend to all who seek shelter or live in them". He pointed out that when the Nile did not flood enough, Saladin remitted the land tax from the farmers. He also said that "such is his (Salahuddin's) justice, and the safety he has brought to his high-roads that men in his lands can go about their affairs by night and from its darkness apprehend no awe that should deter them". Ibn Jubayr, on the other hand, was very disparaging of the previous Shi'a dynasty of the Fatimids. Of Cairo, Ibn Jubayr noted, the colleges and hostels that were erected for students and pious men of other lands by the Saladin. In those colleges, students found lodging and tutors to teach them the sciences that they desired as well as also allowances to cover their needs. The care of the sultan also granted them baths, hospitals, and the appointment of doctors, who could even come to visit them at their place of stay who would be answerable for their cure. One of Saladin's other generous acts was that every day, 2000 loaves of bread were distributed to the poor. Also impressing Ibn Jubayr in the city was the number of mosques, estimated at between 8,000 and 12,000, with four or five of them often in the same street.

In Alexandria Upon arrival at Alexandria, Ibn Jubayr was angered by the customs officials who insisted on taking zakat from the pilgrims, regardless of whether or not they were obliged to pay. In the city, he visited the Lighthouse of Alexandria, which was then still standing, and he was amazed by its size and splendor.

One of the greatest wonders that we saw in this city was the lighthouse which Great and Glorious God had erected by the hands of those who were forced to such labor as 'Indeed in that are signs for those who discern'. Quran 15:75 and as a guide to voyagers, for without it they could not find the true course to Alexandria. It can be seen for more than seventy miles and is of great antiquity. It is most strongly built in all directions and competes with the skies in height. Description of it falls short, the eyes fail to comprehend it, and words are inadequate, so vast is the spectacle. He was also impressed by the free colleges, hostels for foreign students, baths and hospitals in the city. They were paid for by awqaf and taxes on the city's Jews and Christians. He noted that there were between 8,000 and 12,000 mosques in Alexandria. After a stay of eight days, he set off to Cairo.

In Cairo He reached Cairo three days later. In the city, he visited the cemetery at al-Qarafah, which contained the graves of many important figures in the history of Islam. He noted that under Saladin, the walls of the citadel were being extended with the object of reinforcing the entire city from any future siege by Crusaders. Another work that he saw being built was a bridge over the Nile, which would be high enough not to be submerged in the annual flooding of the river. He saw a spacious free hospital, which was divided into three sections: for men, women and the insane. He saw the pyramids, but he was unaware for whom they had been built, and the Sphinx. He also saw a device that was used to measure the height of the Nile flood.

In Sicily In Sicily, at the very late stages of his travels (December 1184 to January 1185), Ibn Jubayr recounted other experiences. He commented on the activity of the volcanoes:

… excerpt ends here. Continue reading the full article.

Illustrations

Ibn Jubayr: Map of the first journey by Ibn Jubair from Ceuta to Makkah
Map of the first journey by Ibn Jubair from Ceuta to Makkah
Ibn Jubayr: Saladin and the mamluks assured the protection of caravan routes that allowed travel to distant lands.
Saladin and the mamluks assured the protection of caravan routes that allowed travel to distant lands.
Ibn Jubayr: San Giovanni degli Eremiti, an example of Arab-Norman architecture,[14] combining Gothic walls with Islamic domes, built in Palermo, Sicily, by the Normans.[15]
San Giovanni degli Eremiti, an example of Arab-Norman architecture,[14] combining Gothic walls with Islamic domes, built in Palermo, Sicily, by the Normans.[15]

Worked examples

Example 1 — a first encounter with Ibn Jubayr

Start with the simplest possible case. Write down what Ibn Jubayr claims or describes in one sentence, then invent the smallest concrete situation in which that sentence is true. In science, the smallest case is usually a single object, a single equation or a single measurement. Check that every symbol or term in your sentence has a meaning in that case.

Example 2 — changing one variable

Take the situation from Example 1 and change exactly one quantity: double it, halve it, or set it to zero. Predict what should happen to Ibn Jubayr before you calculate. Comparing your prediction with the result is the fastest way to find out whether you understand the idea or only the words.

Example 3 — an exam-style question

Typical questions about Ibn Jubayr ask you to (a) state it precisely, (b) apply it to given data, and (c) explain a limitation. Practise writing all three answers in under five minutes; the third part is what separates a full-mark answer from an average one.

Applications of Ibn Jubayr

In research
Ibn Jubayr appears in science research whenever the underlying quantities have to be modelled precisely. Papers usually cite it as a starting assumption and then explore where it breaks down.
In technology and industry
Engineering practice reuses Ibn Jubayr in design rules, simulations and safety margins. Knowing the idea lets you read a specification sheet and understand why the numbers look the way they do.
In the classroom
Ibn Jubayr is common in secondary-school and first-year university syllabi. It links to neighbouring topics 1145 births, 1217 deaths, 12th-century Arab people, so understanding it makes those chapters shorter.
In everyday life
Look for Ibn Jubayr outside the textbook — in sport, cooking, traffic, electronics or the sky above you. An example you found yourself is remembered far longer than one you were given.
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How to study Ibn Jubayr in 20 minutes

  1. Read the reference excerpt below once, without taking notes.
  2. Close the page and write down what Ibn Jubayr means in your own words.
  3. Compare your version with the excerpt and mark what you missed.
  4. Work through the three examples above with pen and paper.
  5. Explain Ibn Jubayr out loud to somebody else — or to Teacher Smith in the lgStudy chat.

Frequently asked questions

What is Ibn Jubayr in simple terms?

Ibn Jubayr (Arabic: ابن جبير; 1 September 1145 – 29 November 1217), also written Ibn Jubair, Ibn Jobair and Ibn Djubayr, and also called simply Jabair, was an Arab geographer, traveller and poet from al-Andalus. His travel chronicle describes the pilgrimage he made to Mecca from 1183 to 1185, in th…

Why does Ibn Jubayr matter?

Because it connects several science ideas at once: it gives you a definition you can apply, a quantity you can calculate, and a way to check whether a result is plausible.

How should I study Ibn Jubayr?

Read the excerpt, restate it from memory, then work through the examples and applications listed on this page. The five-step study plan above takes about twenty minutes.

What does this page cover?

It gives you a compact reference excerpt plus original lgStudy explanations, examples, applications and study material on Ibn Jubayr.

Tags

  • 1145 births
  • 1217 deaths
  • 12th-century Arab people
  • 12th-century travel writers
  • 12th-century writers from al-Andalus
  • 13th-century Arab people
  • 13th-century geographers
  • 13th-century travel writers
  • 13th-century writers from al-Andalus
  • Geographers of the medieval Islamic world
  • Hajj accounts
  • Poets from the Almohad Caliphate

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