Ikat (literally "to bind" in Malayo-Polynesian languages) is a dyeing technique from Southeast Asia used to pattern textiles that employs resist dyeing on the yarns before dyeing and weaving the fabric. In Southeast Asia, ikat weaving traditions can be divided into two general groups of related traditions. The first is found among Daic-speaking peoples (Laos, northern Vietnam, and Hainan). The second, larger group is found among the Austronesian peoples (Indonesia, Philippines, Malaysia, Brunei, and Timor-Leste) and spread via the Austronesian expansion as far as Madagascar. In modern times, it is mostly associated with the textile traditions of Indonesia, from where the term ikat originates. Similar, but unrelated, dyeing and weaving techniques have developed independently in other regions of the world, including India, Central Asia, Ryukyu Islands (where it is called Iichiiri or Tucciri), Japan (where it is called kasuri), Africa, and the Americas. In ikat, the resist is formed by binding individual yarns or bundles of yarns with a tight wrapping applied in the desired pattern. The yarns are then dyed. The bindings may then be altered to create a new pattern and the yarns dyed again with another colour. This process may be repeated multiple times to produce elaborate, multicolored patterns. After the dyeing is finished all the bindings are removed and the yarns are woven into cloth. Ikat differs from other resist-dyeing techniques, such as tie-dye and batik, where the resist is applied to the woven cloth. This contrasts with ikat, where the resist is applied to the yarns before they are woven into cloth. Because the surface design is created in the yarns rather than on the finished cloth, in ikat both fabric faces are patterned. Ikat can be classified into three general types: warp ikat or weft ikat, in which either the warp or weft yarns are dyed, respectively; and double ikat, where both the warp and weft yarns are dyed. A characteristic of ikat textiles is an apparent "blurriness" to the design. The blurriness is a result of the extreme difficulty the weaver has lining up the dyed yarns so that the pattern comes out perfectly in the finished cloth. The blurriness can be reduced by using finer yarns or by the skill of the craftsperson. Ikat with little blurriness, multiple colours and complicated patterns are more difficult to create and therefore often more expensive. However, the blurriness that is so characteristic of ikat is often prized by textile collectors.
Etymology Ikat is a Malay word, which depending on context, can be a noun meaning cord, thread, knot, or bundle, and also the finished ikat fabric; it also translates as verbs "to tie" or "to bind"; the term ikatan is a noun for bond or tie. It has a direct etymological relation to cognates in various Indonesian languages from Sumatra, Borneo, Java, Bali, Sulawesi, Sumba, Flores, Timor, and Maluku. Thus, the name of the finished ikat woven fabric originates from the tali (threads, ropes) being ikat (tied, bound, knotted) before they are being put in celupan (dyed by way of dipping), then berjalin (woven, intertwined) resulting in a berjalin ikat- reduced to ikat. The introduction of the term ikat into European language is attributed to Rouffaer. Ikat is now a generic English loanword used to describe the process and the cloth itself regardless of where the fabric was produced or how it is patterned. In Indonesian, the plural of ikat remains ikat. While in English, a suffix plural 's' is commonly added, as in ikats. However, these terms are interchangeable and both are correct.
History
Warp ikat traditions in Southeast Asia are believed to have originated in Neolithic weaving traditions (older than at least 6000 BP) somewhere in mainland Asia, and are associated with the Austronesian and Daic-speaking peoples. This is based on a 2012 comparative study on loom technologies, textile patterns, and linguistics. These traditions spread outwards along with the Austronesian expansion to maritime Southeast Asia, reaching as far as Madagascar by the 1st millennium BC. Previously, ikat traditions were suggested by some authors to be originally acquired by Austronesians from contact with the Dong Son culture of Vietnam, but this was deemed unlikely in the 2012 study. Elsewhere, particularly in India and Central Asia, very similar traditions have also developed which are also known as "ikat". These likely developed independently. Uyghurs call it atlas (IPA [ɛtlɛs]) and use it only for woman's clothing. The historical record indicates that there were 27 types of atlas during Qing Chinese occupation. Now only four types of Uyghur atlas remain: qara-atlas, a black ikat used for older women's clothing; khoja'e-atlas, a yellow, blue, or purple ikat used for married women; qizil-atlas, a red ikat used for girls; and Yarkent-atlas, a khan or royal atlas. Yarkent-atlas has more diverse styles; during the Yarkent Khanate (1514–1705), there were ten different styles of Yarkent-atlas.
Types
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![Ikat: A child wearing an ikat robe, Samarkand 19th century. Children often wore small versions of adult clothing.[16]](https://upload.wikimedia.org/wikipedia/commons/thumb/1/15/Jewish_Children_with_their_Teacher_in_Samarkand.jpg/1280px-Jewish_Children_with_their_Teacher_in_Samarkand.jpg?utm_source=en.wikipedia.org&utm_campaign=parser&utm_content=thumbnail)

