The Ishmaelites (Hebrew: יִשְׁמְעֵאלִים, romanized: Yīšməʿēʾlīm; Arabic: بَنِي إِسْمَاعِيل, romanized: Banī Ismā'īl, lit. 'sons of Ishmael') were a collection of various Arab tribes, tribal confederations and small kingdoms described in Abrahamic tradition as being descended from and named after Ishmael. According to the Quran, Ishmael was a prophet and was the first son of Abraham and the Egyptian Hagar. According to the Book of Genesis in the Bible, Ishmael had one daughter and twelve sons, the "twelve princes" mentioned in Genesis 17:20. In Islamic tradition, this gave rise to the "Twelve Tribes of Ishmael", Arab tribes from which the early Muslims were descended. In Jewish tradition, the Twelve Tribes of Israel were descended from Abraham and his wife Sarah's son, Isaac, via Isaac's son Jacob. These traditions are accepted by both Islam and Judaism. Genesis and 1 Chronicles describe the Qedarites as a tribe descended from the second son of Ishmael, Kedar. Some Abrahamic scholars described the historic tribe of Nabataeans as descendants of Nebaioth based on the similarity of sounds, but others reject this connection. Different Islamic groups assign the ancestry of the Islamic prophet Muhammad either to Kedar, or to Nebaioth. Assyrian and Babylonian inscriptions refer to the Ishmaelites as Sumu'ilu, a tribal confederation that would take control of the incense trade route during the dominance of the Neo-Assyrian Empire to the north. Christian Frevel holds that while there certainly existed a tribe of Sumu'il in the eighth century BCE, it is possible that the biblical tradition describing the existence of Ishmaelites in the Middle Bronze Age is unhistorical and emerged no earlier than the eighth or seventh centuries.
Hebrew Bible
According to the Book of Genesis, Abraham's first wife was named Sarah and her Egyptian slave was named Hagar. However, Sarah could not conceive. In chapter 16, Sarah (then Sarai) gave her slave Hagar in marriage to Abraham, in order that Abraham might have an heir.
And Sarai Abram's wife took Hagar her maid the Egyptian ... and gave her to her husband Abram to be his wife. Hagar conceived Ishmael from Abraham, and the Ishmaelites descend from him. After Abraham pleaded with God for Ishmael to live under his blessing, chapter 17 states:
But as for Ishmael, I have heard thee: behold I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. Chapter 25 lists his sons:
According to the documentary hypothesis, Genesis 25 would have been added during the Persian Period by the Priestly source, who attributed the known Ishmaelite (Shumu'ilu) Tribes as the names of the sons of Ishmael. However, the name and narrative of Ishmael found in other parts of Genesis would antedate this by centuries. The Hebrew Bible already contained the story of Ishmael, and it would later come across Ishmaelite Tribes, and they would invent names for Ishmael's sons, named after the various tribes in the Ishmaelite Confederacy.
Comparing aspects of the descendants of Ishmael and Israel (Jacob):
Islamic narrative
According to the Quran, "Allah has gifted all of Ishmael, Alyasa, Yunus and Lut a favor above the nations. With some of their forefathers and their offspring and their brethren, We chose them and guided them unto a straight path". (Quran 6:86). Ibrahim and Hajar bore the prophetic child, who was named Ishmael by Allah through one of his angels. God ordered Ibrahim to bring Ishmael and Hajar to present-day Mecca. He prayed for them after leaving them, saying: "O our Lord! I have made some of my offspring to dwell in an uncultivatable valley by Your Sacred House (the Kaaba in Mecca) in order, O our Lord, that they may perform As-Ṣalāt. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits so that they may give thanks." Ishmael and Hagar were very thirsty, and Hagar ran between the hills of Safa and Marwa in search of water for her son. After her seventh run between the hills, an angel appeared before her. He helped them, saying that God heard Ishmael's cry and would provide them with water; Hajar stopped the water with stones. Muhammad said, "May Allah forgive Hajar if she doesn't stop the water, there was a great water fountain." A group of people passed by, and saw the well and Hajar and Ishmael sitting there. They asked Hagar for some of the water from the well; she agreed, and an Arab tribe began there. Ishmael grew up there and learned Arabic from the tribe while waiting for his father. When Ibrahim arrived in Marwa, he learned that his son was alive. When young Ishmael saw his father, he ran to him and they embraced. Allah (God) decided to test Ibrahim again, and he dreamed two nights in a row of sacrificing Ishmael. Ibrahim blindfolded himself, because he could not bear to see his son suffer, then he placed the knife on Ishmael neck and wield the knife, when he opened his blindfold he found Ishmael standing next to him and instead of Ishmael there was a lamb. Ibrahim knew it was a test from Allah and then he received a command from Allah to rebuild the mosque for Ishmael's tribe which had been constructed by Adam, the first Islamic prophet, and Ibrahim and Ishmael began building the Kaaba. Ibrahim built the mosque, and Ishmael provided the stones, When the walls were built and the roof was almost complete, Ibrahim stood on the miraculous small stone to finish the roof.
Other traditions
Samaritan Asaṭīr The Samaritan book Asaṭīr adds:
Josephus' Antiquities
Josephus also lists the sons and states that they "inhabit the lands which are between Euphrates and the Red Sea, the name of which country is Nabathæa".
Targum Onkelos The Targum Onkelos annotates Genesis 25:16, describing the extent of their settlements: "And they dwelt from Hindekaia [India] unto Chalutsa, which is by the side of Mizraim [Egypt], from thy going up towards Arthur [Assyria]."
Kebra Nagast The 14th century Kebra Nagast says "And therefore the children of Ishmael became kings over Tereb, and over Kebet, and over Nôbâ, and Sôba, and Kuergue, and Kîfî, and Mâkâ, and Môrnâ, and Fînḳânâ, and 'Arsîbânâ, and Lîbâ, and Mase'a, for they were the seed of Shem."
Historical records using the term
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