Ithkuil is an experimental constructed language created by John Quijada. It is designed to express more profound levels of human cognition briefly yet overtly and clearly, particularly about human categorization. It is a cross between an a priori philosophical and a logical language. It tries to minimize the vagueness and semantic ambiguity in natural human languages. Ithkuil is notable for its grammatical complexity and extensive phoneme inventory, the latter being simplified in an upcoming redesign. The name "Ithkuil" is an anglicized form of Iţkuîl, which in the original form roughly meant "hypothetical representation of a language." Quijada states he did not create Ithkuil to be auxiliary or used in everyday conversations. Instead, he wanted the language for more elaborate and profound fields where more insightful thoughts are expected, such as philosophy, arts, science, and politics. Meaningful phrases or sentences can usually be expressed in Ithkuil with fewer linguistic units than natural languages. For example, the two-word Ithkuil sentence "Tram-mļöi hhâsmařpţuktôx" can be translated into English as "On the contrary, I think it may turn out that this rugged mountain range trails off at some point." Quijada deems his creation as too complex to have developed naturally, seeing it as an exercise in exploring how languages could function. It was featured in the Language Creation Conference's 6th Conlang Relay. Four versions of the language have been publicized: the initial version in 2004, a simplified version called Ilaksh in 2007, a third version in 2011, and the current version (as of February 2023), called New Ithkuil. In 2004—and again in 2009 with Ilaksh—Ithkuil was featured in the Russian-language popular science and IT magazine Computerra. In 2008, David J. Peterson awarded it the Smiley Award. In 2013, Bartłomiej Kamiński codified the language to parse complicated sentences quickly. Julien Tavernier and anonymous others have since followed suit. Since July 2015, Quijada has released several Ithkuil songs in a prog-rock style as part of the album Kaduatán, which translates to "Wayfarers." Recently, online communities have developed in English, Russian, Mandarin, and Japanese.
Etymology Versions of Ithkuil are generally numbered with Roman numerals, e.g. Ithkuil I, Ithkuil II. Despite this, Ithkuil has other names attached to it, either officially named or was named by the Ithkuil-enthusiast community: Ithkuil I version was named as "Iţkuîl" (anglicised: Ithkuil; /ɪθˈkʊ.il/) which became the origin of the name "Ithkuil", Ithkuil II as "ilákš" (anglicised: ilaksh; /iˈlǎkʃ/), Ithkuil III as "Elartkha" or "elartkʰa" (/εˈlârtkʰa/), and Ithkuil IV which is commonly referred to as TNIL or "The New Ithkuilic Language" or also known as "Malëuţřait" by the community.
Ithkuil (based entirely on the original Ithkuil grammar book) The word iţkuîl was a formative derived from the root k-l (broadly concerning "speech", "voice", or even "interpretation") through the addition of several morphological determinants:
The -u- vocalic infix kul was the holistic variety of the Stem 2 of the three other possible stems from k-l. Translating roughly as "a meaningful unit of speech", i.e. "a word", it gave no emphasis on the meaning or the vocal rendering of the word. The u → uî mutation of the infix Secondary mode, as opposed to primary mode, meant that the word kuîl is not to refer to a real-life phenomenon, but rather to a mental representation, or projection, of that phenomenon; to an imaginary or hypothetical object. Thus translating as, "a made-up word". A grade 8 mutation of the first radical consonant: k → ţk The configuration of the term was composite. Roughly corresponding to the plurality concept in Indo-European languages, it also implies the objects in question (words, kuîl) to be diverse, while forming a "coherent emergent entity" (rather than just a collection or an array of different words), thus meaning "a vocabulary" or "lexicon". The i- vocalic prefix, one of the 24 possible for formative roots The extension was delimitive, perceiving "vocabulary" as entire, with clearly distinguished boundaries, as opposed to it being just a local manifestation – such as slang or a dialect – of a broader lexicon (-ţkuîl). The affiliation of the set of objects in question was coalescent. This indicates that the individual members of the set act together toward a higher purpose by coordinating their complementary functions. Thus, "a vocabulary/lexicon" becomes "a language". Syllabic stress on the penultimate syllable (-u-) The perspective of the noun is monadic, seeing "the language" as a single and specific entity, rather than a collection of many languages existing separately, the general phenomenon ("human languages") or the abstract idea of language. Thus, the approximate translation of iţkuîl was "an idea/fantasy of a complete purposeful system of complementary speech elements", or simply "an imaginary language".
History
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