Jainism ( JAY-niz-əm, JYE-niz-əm), also known as Jain Dharma, is an Indian religion that teaches a path toward spiritual purity and enlightenment through disciplined nonviolence (ahimsa) to all living creatures. The tradition is spiritually guided by 24 tirthankaras (ford-makers), supreme teachers who have conquered the cycle of rebirth and attained omniscience (kevala jnana). The core of Jain philosophy is established on three ethical pillars: ahiṃsā (nonviolence), anekāntavāda (non-absolutism or many-sided reality), and aparigraha (non-possession). While its ultimate spiritual goal is moksha (liberation from karma), these ethical principles have historically fostered a community renowned for its high literacy, trusted role in commerce, and distinct intellectual culture. Jain philosophy includes the doctrine of "anekāntavāda", which holds that truth and reality are complex and have multiple aspects, and that no single viewpoint is absolutely complete. This framework encourages intellectual humility and conflict resolution, in contrast to what the tradition terms "one-sided" ("ekānta") views. Ethically, the vow of "aparigraha" (non-attachment) requires monks to renounce all property, and encourages laypersons to limit their possessions and desires ("iccha-parimana"). Historically, the application of nonviolence led the Jain community to avoid agriculture and warfare, with many Jains engaging in trade and banking, becoming a mercantile presence in ancient and medieval India. The community supported networks of temples, libraries, and charitable institutions. The tradition views itself as eternal, with the tirthankaras guiding every cosmic time cycle. In the current cycle, the first tirthankara was Rishabhanatha, credited in tradition with establishing civilized society. The 23rd tirthankara, Pārśvanātha, is dated by historians to the c. 8th or 7th century BCE, making him likely the tradtion's earliest historical figure. The 24th and final tirthankara, Mahavira c. 6th or 5th century BCE, was a contemporary of the Buddha and a central figure in the Śramaṇa movement of Greater Magadha, which rejected the authority of the Vedas and established the current ascetic order. Jainism has between four and five million followers, known as Jains or Jainas, residing mostly in India, with diaspora communities in North America, Europe, and East Asia. The community is divided into two major sub-traditions, the Digambaras ("sky-clad") and Śvētāmbaras ("white-clad"), which differ on ascetic practices, gender, and canonical texts, while sharing a core philosophy. Jains have contributed to the development of logic, art, architecture, law, and ethics in Indian culture. Major festivals include Paryushana or (Das Lakshana), Akshaya Tritiya, Mahavir Janma Kalyanak, and Diwali.
Etymology The name Jainism comes from ji (Sanskrit), "to conquer," referring to the battle against the passions and bodily desires, aiming to reach omniscience. Those few who accomplish this are called jina, "conqueror." Adherents are called jain or jaina, "follower of the conquerors," a term which replaced the older name nirgrantha, bondless, which was only used for ascetic wanderers.
Jain doctrine and philosophy
Ratnatraya (the three jewels)
The salvational goal for ascetics is to reach moksha (liberation), while for most Jain laypersons it is to accumulate good karma that leads to better rebirth and a step closer to liberation. Purification of the soul and liberation are held to be achievable through the three jewels (ratnatraya): samyak darśana, (right vision or faith in the Jain teachings or scriptures, more specifically the seven tattvas); samyak gyana, (right knowledge and understanding of the Jain teachings, more specifically of self (jiva) and non-self (ajiva)); and samyak charitra, (correct conduct, behavior consistent with these teachinngs and the five vows.) Jain texts often add "samyak tapas" (correct asceticism) as a fourth jewel, emphasizing ascetic practices as the means to liberation (moksha). The four jewels are called Moksha Marga (the path of liberation). The core of Jainism is also summarized in the three tenets of ahiṃsā (nonviolence), aparigraha (asceticism), and anekāntavāda (a rejection of all simplistic and one-sided views of truth and reality).
Core principles (the vows)
Jainism teaches five ethical duties, which it calls five vows. These are called anuvratas (small vows) for Jain laypersons, and mahavratas (great vows) for Jain mendicants. For both, its moral precepts preface that the Jain has access to a guru (teacher, counsellor), deva (Jina, god), doctrine, and that the individual is free from five offences: doubts about the faith, indecisiveness about the truths of Jainism, insincerity of desire for Jain teachings, non-recognition of fellow Jains, and insufficient admiration of fellow Jains' spiritual endeavors. Such a person undertakes the following five vows of Jainism:
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