A kiʻi is a religious image from Hawaiʻi that can hold the presence of a god summoned into it. Kiʻi is also the first man in Hawaiian religion.
Religious images
A god could be either called on without using an image or summoned into an object. An object used this way gained mana ('power') and kept some of it so the god could be called back there again, even generations later. The images were made from natural materials, including wood, stone, and feathers. Anthropologist Adrienne L. Kaeppler argued that before European contact, feathered kiʻi were more important than wooden ones because their creation required the cooperation of several levels of society and depended on genealogical ties, whereas a single artisan could produce a wooden image. Kaeppler reported in 1993 that three types of wood were believed to have been used to make kiʻi: ʻōhiʻa lehua (Metrosideros polymorpha), kauila (Alphitonia ponderosa and Colubrina oppositifolia), and possibly lama (Diospyros sandwicensis), and that laboratory analysis had contradicted this. A 2020 laboratory study of 135 Hawaiian figure carvings identified more than 18 genera that had been used.
Figure in the Kumulipo In the Kumulipo, Kiʻi is a man born alongside the gods Kāne and Kanaloa, and the senior line of human chiefs descends from his firstborn. Martha Warren Beckwith wrote that the name means "image" and identified him with Tiʻi and Tiki, whom traditions across eastern Polynesia treat as the first man.
References
Citations
Works cited
External links "New Bishop Museum exhibit explores relationships between kiʻi and people", Hawaii News Now, February 20, 2019. Includes video report from exhibition, descriptions of carved wooden kiʻi on display, and the relationship between kiʻi and tiki.


