Koca Mustafa Pasha Mosque (Turkish: Koca Mustafa Paşa Camii; also named Sünbül Efendi Camii) is a former Eastern Orthodox church converted into a mosque by the Ottomans, located in Istanbul, Turkey. The church, as the adjoining monastery, was dedicated to Saint Andrew of Crete, and was named Saint Andrew in Krisei or by-the-Judgment (Greek: Μονὴ τοῦ Ἁγίου Ἀνδρέου ἐν τῇ Κρίσει, Monē tοu Hagiοu Andreοu en tē Krisei). Although heavily transformed during both the Byzantine and the Ottoman eras, it is one of the few extant churches in Istanbul whose foundation goes back to the sixth century.
Location The building lies in the Istanbul district of Fatih, in the neighborhood of Kocamustafapaşa, along Koca Mustafa Paşa Caddesi. It is placed inside the walled city, and not far from the church of Saint John of Stoudion, on the slopes of the seventh hill of Constantinople near the sea of Marmara.
History
Byzantine period At the beginning of the 5th century, Princess Arcadia, sister of Emperor Theodosius II (r. 408–450), ordered the construction, near the Gate of Saturninus, of a monastery dedicated to Saint Andrew. The building, named also Rodophylion (Greek: Ροδοφύλιον) lay about 600 metres (2,000 feet) west of the gate. The monastery was later converted into a nunnery, mentioned for the first time in 792. The monastery of Saint Andrew was known under the appellation "by-the-Judgment", after the place where it lay, named "the Judgment" (ή Κρίσις, hē Krisis). Saint Andrew of Crete, a martyr of the fight against Byzantine Iconoclasm, killed on 20 November 766 in the Forum Bovis because of his opposition to the iconoclastic policies of Emperor Constantine V (r. 741–775), was buried there. Due to his popularity after the final triumph of Orthodoxy, the dedication of the church changed from Saint Andrew the Apostle to him. During the second half of the ninth century, Emperor Basil I (r. 867–886) wholly rebuilt the church, which possibly had been damaged during the iconoclastic fights. Around 1284, Princess Theodora Raoulaina, niece of Michael VIII Palaiologos (r. 1259–1282) and wife of protovestiarios John Raoul Petraliphas, rebuilt the monastery and the church, deserving the appellation of second ktētorissa. She spent the last fifteen years of her life in the monastery, and was buried there. Neglected during the Latin occupation of Constantinople, two Russian pilgrims visiting Constantinople in 1350 and between 1425 and 1450 mention the church, affirming that Saint Andrew was worshiped by many who were afflicted by sickness. At the beginning of the fifteenth century the surrounding area of the monastery was covered with vineyards, confirming the decline of the city.
Ottoman period
After the Ottoman conquest of Constantinople the monastery, known by the Turks as Kızlar Kilisesi ("women's church"), continued to be inhabited for a while. Between 1486 and 1491 Kapicibaşi (and later Grand Vizier) Koca Mustafa Pasha, executed in 1512, converted the church into a mosque. Some years later, the building of the monastery was endowed by his son-in-law, Şeih Çelebi Efendi as Tekke for the Dervishes of the Halveti order. The dervishes were led at that time by the Sufi Master Sünbül Efendi. His türbe, a popular destination for Muslim pilgrims, lies next to the mosque, which is also named after him. At the beginning of the sixteenth century there were quarrels between Sultan Selim I and Şeih Çelebi, since the sultan wanted to pull down part of the monastery to build the Topkapı Palace. He died in 1559 and his wife Safiye Hatun were both buried in a türbe in the yard of the mosque, near the türbe of Mustafa Pasha. Several Halveti Sheiks were buried in the cemetery behind the Mosque. Also in this period was born the tradition related to a chain hung to a cypress tree. The cypress is since long dead but still stands - together with the chain - inside a small round building in the yard of the mosque. The chain was swung between two people who were affirming contradictory statements, and the chain was said to hit the one who was telling the truth.
This is one among many surviving folk tales concerning the mosque (like those about the çifte Sultanlar, the "twin Sultans"), all with Byzantine roots. They testify the merge between Ottoman and Greek popular culture and beliefs. At the beginning of the 17th century, Defterdar (treasury minister) Ekmekçizade Ahmet Paşa (d. 1618) let build a Medrese, the gates of the complex, a zaviye, and a mekteb (school). About one century later Hekimbaşı (Sultan's chief physician) Giridli Nuh Efendi (d. 1707) closed the Tekke and enlarged the Medrese, while in 1737 Kızlar Ağası Hacı Beşir Ağa erected in the yard a column-shaped fountain. The earthquake of 1766 destroyed the dome of the building: it was rebuilt in 1768. During the 19th century, Mahmud II (r. 1808-1839) rebuilt the porch. In 1847–1848, Sultan Abdülmecid I (r. 1839–1861) let the wall which encircles the complex be rebuilt. Some years later two fountains were erected in the yard of the mosque. Finally, in 1953, the building was restored again. The tradition of lighting up the minaret of the mosques on the eve of the anniversary of the birth of Muhammad (Mawlid al-Nabi) was born in the Koca Mustafa Mosque.
Architecture
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