The Lead Plaque of Magliano (or Lead Plate of Magliano or Lead Disk; CIE 5237), which contains 73 words in the Etruscan language, seems to be a dedicatory text, including as it does many names of mostly underworld deities. It was found in 1882, and dates to the mid 5th century BC. It is now housed in the National Archaeological Museum in Florence.
Description The plaque weighs 191 grams and is curved in the shape of a lens. Its diameter is 7 cm at its narrowest point and 8 cm at its widest point. Only a few written monuments of Etruscan have survived on metal plates. The arrangement of the text is just as unusual as the shape and texture of the disk. The slab is inscribed with spiral Etruscan letters on both sides, reminiscent of the Phaistos Disc. The creation of the artifact is dated to around 450 BC. The lead plate was found in February 1882 in a field 2 km southeast of Magliano in the Albegna river valley, near the former monastery of Santa Maria in Borraccia.
Content
The text seems to be a series of dedications to various gods and ancestors (in bold below): Cautha, "the gods of this place," Maris Menita ("Maris the Maker"), and "the ancestors" (af-r- or "forefathers" < ap "father") on side A; Thanr and Calus, Śuri, Tinin the area of Lur, and (?) in the area of Lur, on side B. Other information includes where the dedications (sacrifices? offerings?) are to take place (casthia, lac, fal-za, chim "the place of offering (or of slaughter)," leśca; all in locative -th(-i)), how often (avil-s "annually" on side A, "every four years"? on side B), with what (musl = "honey wine"? and thu-n "firstling"? also on side B), who is to perform them ("priest" cepen "of the village of the year" tuthiu avils--so "annually appointed village priest"), and on whose behalf ("for the deceased of the Murina [family]," "for/on behalf of the beloved ancestors" afrs . naces—on side A; "on behalf of tnuca"?, "for [honoring] the deceased" (nesl)--on side B). Much of the rest is obscure, with the main verb "dedicate" apparently regularly elided.
The text With over 70 individual words, the text differs significantly from the thousands of short Etruscan grave inscriptions. It is among the longest in the Etruscan language. The text is written on both sides (referred to here as side A and side B), from right to left, as is usual in Etruscan texts. The text is also unusual in that it spirals inward, to be read counterclockwise from the outside to the inside. Most words are separated by an interpunct.
Side A cauthas . tuthiu . avils /LXXX/ ez . chimthm . casthialth . lacth . hevn . avil . neśl . man . murinaśie . falzathi ⁝ aiseras . in . ecs . mene . mlacthe marni . tuthi . tiu . chimthm . casthialth . lacth ⁝ mariśl menitla . afrs . cialath . chimth . avilsch . eca . cepen . tuthiu . thuch . ichu tevr . heśni . mulveni . eth . zuci . am . ar
Side B mlach thanra calusc . ecnia . iv avil . mi menicac . marca lurcac . eth . tuthiu . nesl . man . rivach . leścem . tnucasi . śuris . eis teis . evi tiuras . mulsle mlach ilache tins . lursth . tev huvi thun lursth sas afrs . naces
Partial translation From van der Meer, except where noted. Side A
For Cautha, the annually [appointed] village [priest will dedicate] 80 ez. In addition, [dedications must be made] in the place of offering (chim-th- according to Rix; van der Meer translates "slaughtering place"; or "at the altar"?), at [the stream] Casthia, [where it empties] into the lake, [during] Hev- [period] annually. [And a dedication must be made] in the sacred alcove (?literally "in a/the small holy place" fal-za-thi) [that is] the memorial (man) for the deceased (neśl) of the Murina [family]." For the gods which [are the protective spirits?] of this place, the magistrature (marni) [and] the village [priest(-s?)] must make (mene) [a dedication?] and take care of [it] (?mlach-the literally "make (it) beautiful"), monthly (tiu); in addition [dedications must be made?] in the place of offering, at [the stream] Casthia, [where it empties] into the lake. For Maris Menita (="the Maker"), for the ancestors, also this [previously mentioned] annually [appointed] village-priest (avil-s-ch eca cepen tuthiu, literally "and of the year this priest of the village") [must make a dedication] in the ciala, [and] in addition in the place of offering, ["and in"?, or "namely"?] the ichu house (thuch); You who are overseers of these rituals, heś- (="attend to"?) [and] consecrate [them]! This [is the] announcement: 'Be [present], [and] carry out the dedications (ar)!' Side B
O beautiful [deities] of Thanr and of Calus, ecni must be done (?) [every] 4 years; I [am the lead plaque] of [the god] Maris the Maker and of Lur. This [is the set of instructions] for the village [priest], for [honoring] the deceased (nesl). The monument [of the deceased] rivax (="must be commemorated"?), in addition, in the leśca on behalf of (or "by" or "during [the period of]") Tnuca. For Suri the god, [perform] these [rituals] on the ides (?ev-) of every month (?tiuras, literally "of months") [with] honey wine [?muls-le], [as is] proper (? mlach, literally "beautiful"), during the feast. For Tin in the area of Lur, you who oversee the rituals must offer (huvi?) a firstling (thu-n, literally "a first thing"). In the area of Lur, [make a dedication] for the beloved ancestors themselves (sa-s afr-s nace-s, literally "self for the ancestors beloved").
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