The following is a list of inscribed artifacts, items made or given shape by humans, that are significant to biblical archaeology.
Selected artifacts significant to biblical chronology This table lists inscriptions which are of particular significance to the study of biblical chronology. References are from ANET and COS and link to editio princeps (EP), if known.
Egyptian
Other significant Egyptian artifacts Execration texts – earliest references to many Biblical locations Papyrus Brooklyn 35.1446 – A document that lists the names of 45 individuals, including a Canaanite woman named "Šp-ra." Scholars assume that this is a hieroglyphic transliteration of the Hebrew name "Shiphrah," which also appears in Exodus 1:15–21. However, while the name may be related, the document dates to c. 1833–1743 BCE (centuries before the biblical Shiphra would have lived). Ipuwer Papyrus – poem describing Egypt as afflicted by natural disasters and in a state of chaos. The document is dated to around 1250 BC but the content is thought to be earlier, dated back to the Middle Kingdom, though no earlier than the late Twelfth Dynasty. Once thought to describe the biblical Exodus, it is now considered the world's earliest known treatise on political ethics, suggesting that a good king is one who controls unjust officials, thus carrying out the will of the gods. Berlin pedestal relief – considered by many modern scholars to contain the earliest historic reference to ancient Israel. Experts remain divided on this hypothesis.
Cuneiform
Other significant cuneiform artifacts Creation myths and flood myths – recorded on the Epic of Gilgamesh, the Atra-Hasis tablets, the Enûma Eliš, the Eridu Genesis and the Barton Cylinder Law tablets – ancient Near East legal tablets: Code of Hammurabi, Laws of Eshnunna, the Code of Ur-Nammu, king of Ur (c. 2050 BC), the Laws of Eshnunna (c. 1930 BC) and the Code of Lipit-Ishtar of Isin (c. 1870 BC). Later codes than Hammurabi's include the Code of the Nesilim. Hittite laws, the Assyrian laws, and Mosaic Law / Ten Commandments. (see cuneiform law). Tell al-Rimah stela (c. 780 BC) – tells of the exploits of Adad-nirari III, mentioning "Joash King of Samaria" Annals of Tiglath-Pileser III (740–730 BC): Layard 45b+ III R 9,1 possibly refers to [KUR sa-me-ri-i-na-a-a] as ["land of Samaria"] The Iran Stela refers to KUR sa-m[e]-ri-i-na-a-[a] "land of Samaria" Layard 50a + 50b + 67a refers to URU sa-me-ri-na-a-a "city of Samaria" Layard 66 refers to URU Sa-me-ri-na "city of Samaria" III R 9.3 50, refers to "Menahem the Samarian" Nimrud Tablet III R 10.2 28–29, refers to the overthrown of Pekah by Hoshea. one fragment refers to "Azriau" and another it has been joined to refers to "Yaudi". Some scholars have interpreted this as Ahaziah / Uzziah, although this is disputed and has not gained scholarly consensus. III R 10,2 refers to KUR E Hu-um-ri-a "land of Bit-Humri" ND 4301 + 4305 refers to KUR E Hu-um-ri-a "land of Bit-Humri" Babylonian Chronicle ABC1 (725 BC) – Shalmaneser V refers to URU Sa-ma/ba-ra-'-in "city of Samar(i)a" Annals of Sargon II (720 BC): Nimrud Prism, Great Summary Inscription refers to URU Sa-me-ri-na "city of Samerina" Palace Door, Small Summary Inscription, Cylinder Inscription, Bull Inscription refers to KUR Bit-Hu-um-ri-a "land of Bit-Humri" Victory stele of Esarhaddon – a dolerite stele commemorating the return of Esarhaddon after his army's second battle and victory over Pharaoh Taharqa in northern ancient Egypt in 671 BC, discovered in 1888 in Zincirli Höyük (Sam'al, or Yadiya) by Felix von Luschan and Robert Koldewey. It is now in the Pergamon Museum in Berlin. Esarhaddon's Succession Treaty (written around 675 BCE) – Some scholars think that this treaty served as a literary model for the curses in Deuteronomy 28:15–64, as well as content in Deuteronomy 13, due to strong textual similarities. Nebo-Sarsekim Tablet (circa 595 BC) – a clay cuneiform inscription referring to an official at the court of Nebuchadrezzar II, king of Babylon, possibly the same official named in the Biblical Jeremiah. Jehoiachin's Rations Tablets (6th century BC) – Describe the rations set aside for a royal captive identified with Jehoiachin, king of Judah (Cf. 2 Kings 24:12,15–16; 25:27–30; 2 Chronicles 36:9–10; Jeremiah 22:24–26; 29:2; 52:31–34; Ezekiel 17:12).
Canaanite, Aramaic and Hebrew
Other significant Canaanite, Aramaic and Hebrew artifacts
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