Longtermism is the ethical view that positively influencing the long-term future is a key moral priority. It is an important concept in effective altruism and a primary motivation for efforts that aim to reduce existential risks to humanity. The key argument for longtermism has been summarized as follows: "future people matter morally just as much as people alive today; ... there may well be more people alive in the future than there are in the present or have been in the past; and ... we can positively affect future peoples' lives." These three ideas taken together suggest, to those advocating longtermism, that it is the responsibility of those living now to ensure that future generations get to survive and flourish.
Definition Philosopher William MacAskill defines longtermism as "the view that positively influencing the longterm future is a key moral priority of our time". He distinguishes it from strong longtermism, "the view that positively influencing the longterm future is the key moral priority of our time". In his book The Precipice: Existential Risk and the Future of Humanity, philosopher Toby Ord describes longtermism as follows: "longtermism ... is especially concerned with the impacts of our actions upon the longterm future. It takes seriously the fact that our own generation is but one page in a much longer story, and that our most important role may be how we shape—or fail to shape—that story. Working to safeguard humanity's potential is one avenue for such a lasting impact and there may be others too." In addition, Ord notes that "longtermism is animated by a moral re-orientation toward the vast future that existential risks threaten to foreclose." Because it is generally infeasible to use traditional research techniques such as randomized controlled trials to analyze existential risks, researchers such as Nick Bostrom have used methods such as expert opinion elicitation to estimate their importance. Ord offered probability estimates for a number of existential risks in The Precipice.
History The term "longtermism" was coined around 2017 by Oxford philosophers William MacAskill and Toby Ord. The view draws inspiration from the work of Nick Bostrom, Nick Beckstead, and others. While its coinage is relatively new, some aspects of longtermism have been thought about for centuries. The oral constitution of the Iroquois Confederacy, the Gayanashagowa, encourages all decision-making to "have always in view not only the present but also the coming generations". This has been interpreted to mean that decisions should be made so as to be of benefit to the seventh generation in the future. These ideas have re-emerged in contemporary thought with thinkers such as Derek Parfit in his 1984 book Reasons and Persons, and Jonathan Schell in his 1982 book The Fate of the Earth.
Community Longtermist ideas have given rise to a community of individuals and organizations working to protect the interests of future generations. Organizations working on longtermist topics include Cambridge University's Centre for the Study of Existential Risk, the Future of Life Institute, the Global Priorities Institute, the Stanford Existential Risks Initiative, 80,000 Hours, Coefficient Giving (previously known as Open Philanthropy), The Forethought Foundation, and Longview Philanthropy.
Implications for action Researchers studying longtermism believe that we can improve the long-term future in two ways: "by averting permanent catastrophes, thereby ensuring civilisation's survival; or by changing civilisation's trajectory to make it better while it lasts. Broadly, ensuring survival increases the quantity of future life; trajectory changes increase its quality".
Existential risks
An existential risk is "a risk that threatens the destruction of humanity's longterm potential", including risks which cause human extinction or permanent societal collapse. Examples of these risks include nuclear war, natural and engineered pandemics, climate change and civilizational collapse, stable global totalitarianism, and emerging technologies like artificial intelligence and nanotechnology. Reducing any of these risks may significantly improve the future over long timescales by increasing the number and quality of future lives. Consequently, advocates of longtermism argue that humanity is currently at a crucial moment in its history where the choices made this century may shape its entire future. Proponents of longtermism have said that humanity spends less than 0.001% of the gross world product annually on longtermist causes (i.e., activities explicitly meant to positively influence the long-term future of humanity). This is less than 5% of the amount that is spent annually on ice cream in the U.S., leading Toby Ord to argue that humanity should "start by spending more on protecting our future than we do on ice cream, and decide where to go from there".
Trajectory changes Existential risks are extreme examples of what researchers call a "trajectory change". However, there might be other ways to positively influence how the future will unfold. Economist Tyler Cowen argues that increasing the rate of economic growth is a top moral priority because it will make future generations wealthier. Other researchers think that improving institutions like national governments and international governance bodies could bring about positive trajectory changes. Another way to achieve a trajectory change is by changing societal values. William MacAskill argues that humanity should not expect positive value changes to happen by default. He uses the 19th-century abolition of slavery as an example, which historians like Christopher Leslie Brown consider to be a historical contingency rather than an inevitable event. Brown has argued that a moral revolution made slavery unacceptable at a time when it was still hugely profitable. MacAskill suggests that abolition may be a turning point in the entirety of human history, with the practice unlikely to return. For this reason, bringing about positive value changes in society may be one way in which the present generation can positively influence the long-run future.
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![Longtermism: Infographic comparing the number of humans in the past (red, 109 billion), present (green, 8 billion), and next 800,000 years (yellow, 100 trillion), in a scenario where humanity's population stabilizes at 11 billion with a life expectancy of 88 years[1]](https://upload.wikimedia.org/wikipedia/commons/thumb/d/dd/Illustration_of_past%2C_present_and_future_population_sizes_%28Our_World_in_Data%29.png/1280px-Illustration_of_past%2C_present_and_future_population_sizes_%28Our_World_in_Data%29.png?utm_source=en.wikipedia.org&utm_campaign=parser&utm_content=thumbnail)

