Man and the Natural World. Changing Attitudes in England 1500–1800 by historian Keith Thomas was originally published in Great Britain by Allen Lane in 1983.
Outline Anthropocentric worldview. The first chapter introduces us to the extreme human-centred view of the natural world in early modern England. This view had theological foundations and roots in Greek philosophers such as Aristotle. All things were created for the benefit and pleasure of man. Wild animals, birds and fish are God's gift to all men. Plants were created by God for the sake of animals and animals for the sake of men and thus humans may lawfully kill animals. Cattle and sheep had only been given life in the first place to keep their meat fresh "till we shall have need to eat them". Furthermore, they were better off in man's care than left to the mercy of wild predators. If not for food, animals were created for moral or aesthetic purposes. The louse, for example, was created to provide "a powerful incentive to habits of cleanliness". Weeds exercised "the industry of man to weed them out". The purpose of singing-birds was to entertain mankind. No animal or plant existed for itself. This worldview was all-embracing and unquestioned at the time. Only after travellers came back with stories about the respectful treatment of animals by Buddhists and Hindus, an alternative worldview was possible in theory. But the general reaction was of baffled contempt. Humans are superior, animals are inferior. Human uniqueness. One of the pillars of the anthropocentric world view was the biblical view of human uniqueness. Humans are superior because humans have an immortal soul. There is an absolute and fixed barrier between humans and animals. This doctrine was reinforced by the philosophy of René Descartes (1630s onwards), who held that animals were machines and could not feel pain.
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