Mark the Evangelist (Koinē Greek: Μᾶρκος, romanized: Mârkos), also known as John Mark (Koinē Greek: Ἰωάννης Μᾶρκος, romanized: Iōánnēs Mârkos; Aramaic: ܝܘܚܢܢ, romanized: Yōḥannān) or Saint Mark, was a person, subsequently venerated as a saint, to whom is traditionally ascribed the authorship of the Gospel of Mark. According to Coptic Christian tradition he was a Roman African from Ancient Libya, although this belief is not shared by other denominations. Most modern scholars agree that the Gospel of Mark is anonymous, though the topic remains contentious among experts. Scholarship is inconclusive on authorship; some reject the attribution to Mark while others debate the identity of Mark. According to church tradition, Mark founded the episcopal see of Alexandria, which was one of the five most important sees of early Christianity. His feast day is celebrated on April 25, and his symbol is the winged lion.
Identity
According to William Lane (1974), an unbroken tradition identifies Mark the Evangelist with John Mark, and John Mark as the cousin of Barnabas. However, Hippolytus of Rome, in On the Seventy Apostles, distinguishes Mark the Evangelist (2 Timothy 4:11), John Mark (Acts 12:12, 25; 13:5, 13; 15:37), and Mark the cousin of Barnabas (Colossians 4:10; Philemon 24). According to Hippolytus, they all belonged to the "Seventy Disciples" who were sent out by Jesus to disseminate the gospel (Luke 10:1ff.) in Judea. According to Eusebius of Caesarea, Herod Agrippa I, in his first year of reign over the whole of Judea (AD 41), killed James, son of Zebedee and arrested Peter, planning to kill him after the Passover. Peter was saved miraculously by angels, and escaped the realm of Herod (Acts 12:1–19). Peter went to Antioch, then through Asia Minor (visiting the churches in Pontus, Galatia, Cappadocia, Asia, and Bithynia, as mentioned in 1 Peter 1:1), and arrived in Rome in the second year of Emperor Claudius (AD 42). Somewhere on the way, Peter encountered Mark and took him as travel companion and interpreter. Mark the Evangelist wrote down the sermons of Peter, thus composing the Gospel according to Mark, before he left for Alexandria in the third year of Claudius (AD 43). According to the Acts 15:39, Mark went to Cyprus with Barnabas after the Council of Jerusalem. According to tradition, in AD 49, about 16 years after the Ascension of Jesus, Mark travelled to Alexandria and founded the Church of Alexandria, having already been in Egypt for 4-5 years. The Coptic Orthodox Church, the Greek Orthodox Church of Alexandria, and the Coptic Catholic Church all trace their origins to this original community. Aspects of the Coptic liturgy can be traced back to Mark himself. He became the first bishop of Alexandria and he is honoured as the founder of Christianity in Africa. According to Eusebius, Mark was succeeded by Anianus as the bishop of Alexandria in the eighth year of Nero (62/63), probably, but not definitely, due to his coming death. Later Coptic tradition says that he was martyred in 68. Modern Bible scholars (i.e. most critical scholars) have concluded that the Gospel of Mark is anonymous and doubt the traditional attribution to Mark, Peter's interpreter. Scholarship is inconclusive on authorship; some deny that the gospel was written by anyone named Mark, while others accept that John Mark was the author. Others argue the gospel was written by a Mark not mentioned in the Bible or connected to Peter. Leach, Wells, and Hatina argue the author of the Gospel of Mark knew very little about the geography of the region, mediating against traditional authorship. Heidi Roskam defends Mark's familiarity with Galilee, judging much of the geography in 1-4 and 8–9 to be accurate. Michael Kok argues that claims that the author of Mark was ignorant of Palestinian geography or customs are unwarranted. The author "was very far from being a peasant or a fisherman", was unacquainted with Jewish customs (unlikely for someone from Palestine), and was probably "a Hellenized Jew who lived outside of Palestine". Mitchell Reddish concedes that the name of the author might have been Mark (making the gospel possibly homonymous), but asserts that the identity of this Mark is unknown. Similarly, "Francis Moloney suggests the author was someone named Mark, though maybe not any of the Marks mentioned in the New Testament". The Routledge Encyclopedia of the Historical Jesus takes the same approach: the author was named Mark, but scholars are undecided who this Mark was. The four canonical gospels do not name their authors, which was common for other ancient works. Speculatively, most academic researchers agree that none of them were written and compiled by eyewitnesses, though that would not preclude the theory that Mark's gospel was based on Peter's eyewitness testimony.
Biblical and traditional information Evidence for Mark the Evangelist's authorship of the Gospel of Mark that bears his name originates with Papias (c. 60 – c. 130 AD). Scholars of the Trinity Evangelical Divinity School are "almost certain" that Papias is referencing John Mark. Modern mainstream Bible scholars find Papias's information difficult to interpret. The Coptic Church accords with identifying Mark the Evangelist with John Mark, as well as that he was one of the Seventy Disciples sent out by Jesus (Luke 10:1), as Hippolytus confirmed. Coptic tradition also holds that Mark the Evangelist hosted the disciples in his house after Jesus's death, that the resurrected Jesus came to Mark's house (John 20), and that the Holy Spirit descended on the disciples at Pentecost in the same house. Furthermore, Mark is also believed to have been among the servants at the Marriage at Cana who poured out the water that Jesus turned to wine (John 2:1–11). According to the Coptic tradition, Mark was born in Cyrene, a city in the Pentapolis of North Africa (now Libya). This tradition adds that Mark returned to Pentapolis later in life, after being sent by Paul to Colossae (Colossians 4:10; Philemon 1:24.) Some, however, think that this actually refers to Mark the cousin of Barnabas. According to tradition, after serving with Paul in Rome (2 Timothy 4:11); he made his way to Pentapolis, and later Alexandria. When Mark arrived in Alexandria, the pagans of the city resented his efforts to turn the Alexandrians away from the worship of their traditional gods. In AD 68, they placed a rope around his neck and dragged him through the streets until he was dead.
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