Matsya

Matsya (Sanskrit: मत्स्य, lit. 'fish') is the fish avatar of the Hindu god Vishnu. Often described as the first of Vishnu's ten primary avatars, Matsya is described to have rescued the first man, Manu, from a great deluge. Matsya may be depicted as a giant fish, often golden in color, or anthropomorphically with the torso of Vishnu connected to the rear half of a fish. The earliest account of Matsya is found in the Shatapatha Brahmana, where Matsya is not associated with any particular deity. The fish-saviour later merges with the identity of Brahma in post-Vedic era, and still later, becomes regarded with Vishnu. The legends associated with Matsya expand, evolve, and vary in Hindu texts. These legends have embedded symbolism, where a small fish with Manu's protection grows to become a big fish, and the fish saves the man who would be the progenitor of the next race of mankind. In later versions, Matsya slays a demon named Hayagriva who steals the Vedas, and thus is lauded as the saviour of the scriptures. The tale is ascribed with the motif of flood myths, common across cultures.

Etymology The deity Matsya derives his name from the word matsya (Sanskrit: मत्स्य), meaning "fish". Monier-Williams and R. Franco suggest that the words matsa and matsya, both meaning fish, derive from the root mad, meaning "to rejoice, be glad, exult, delight or revel in". Thus, matsya means the "joyous one". The Sanskrit grammarian and etymologist Yaska (c. 600 BCE) also refers to the same stating that fish are known as matsya as "they revel in eating each other". Yaska also offers an alternate etymology of matsya as "floating in water" derived from the roots syand (to float) and madhu (water). The Sanskrit word matsya is cognate with Prakrit maccha ("fish").

Legends and scriptural references

Vedic origins

The section 1.8.1 of the Shatapatha Brahmana (Yajur veda) is the earliest extant text to mention Matsya and the flood myth in Hinduism. It does not associate the fish Matsya with any other deity in particular.

The central characters of this legend are the fish (Matsya) and Manu. The character Manu is presented as the legislator and ancestor king. King Manu finds a little fish in the palm of his hands when performing the tarpana (water-offering) The fish states that it fears being swallowed by a larger fish and appeals to Manu to protect it. In return, the fish promises to rescue Manu from an impending flood. Manu accepts the request. He puts the fish in a pot of water where it grows. Then he prepares a ditch filled with water, and transfers it there where it can grow freely. Once the fish grows further to be big enough to be free from danger, Manu transfers it into the ocean. The fish thanks him, tells him the timing of the great flood, and asks Manu to build a ship by that day, one he can attach to its horn. On the predicted day, Manu visits the fish with his boat. The devastating floods come. Manu ties the boat to the horn. The fish carries the boat with Manu to the high grounds of the northern mountains (interpreted as the Himalayas). The lone survivor Manu then re-establishes life by performing austerities and yajna (sacrifices). The goddess Ida appears from the sacrifice and both together initiate the race of Manu, the humans. According to Bonnefoy, the Vedic story is symbolic. The little fish alludes to the Indian "law of the fishes", an equivalent to the "law of the jungle". The small and weak would be devoured by the big and strong, and needs the dharmic protection of the legislator and king Manu to enable it to attain its full potential and be able to help later. Manu provides the protection, the little fish grows to become big and ultimately saves all existence. The boat that Manu builds to get help from the saviour fish, states Bonnefoy, is symbolism of the means to avert complete destruction and for human salvation. The mountains represent the doorway for ultimate refuge and liberation. Edward Washburn Hopkins suggests that the favour of Manu rescuing the fish from death, is reciprocated by the fish. Though Matsya does not appear in older scriptures, the seeds of the legend may be traced to the oldest Hindu scripture, the Rigveda. Manu (lit. "man"), the first man and progenitor of humanity, appears in the Rigveda. Manu is said to have performed the first sacrifice by kindling the sacrificial fire (Agni) with seven priests; Manu's sacrifice becomes the archetypal sacrifice. Narayan Aiyangar suggests that the ship from the Matsya legend alludes to the ship of Sacrifice referred in the Rigveda and the Aitareya Brahmana. In this context, the fish denotes Agni - God as well as the sacrificial flames. The legend thus signifies how man (Manu) can sail the sea of sins and troubles with the ship of sacrifice and the fish-Agni as his guide. In a prayer to kushta plant in the Atharvaveda, a golden ship is said to rest at a Himalayan peak, where the herb grows. Maurice Bloomfield suggests that this may be an allusion to Manu's ship.

Saviour of Manu from the Deluge

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