The men's rights movement (MRM) or men's rights activism (MRA) movement is a branch of the men's movement that diverged from the men's liberation movement in the early 1970s. Men's rights activists (MRAs) focus on social issues such as the provision of government services, which they say adversely impact, or in some cases, structurally discriminate against men and boys. Common topics of discussion include family law, such as child custody, alimony and marital property distribution; reproduction; suicide; domestic violence against men; false accusations of rape; circumcision; education; conscription; social safety nets; and health policies. Many scholars describe the movement or parts of the movement as a backlash against feminism. Sectors of the men's rights movement have been described by scholars and commentators as misogynistic, hateful, and, in some cases, as advocating violence against women. In 2018, the Southern Poverty Law Center categorized some men's rights groups as being part of a hate ideology under the umbrella of male supremacy while stating that others "focused on legitimate grievances". UN Women has listed movements encompassing "men's rights" among anti-rights movements that frame equality for women and LGBTQ+ people as a threat.
History
Forerunners The term "men's rights" was used at least as early as February 1856 when it appeared in Putnam's Magazine. The author was responding to the issue of women's rights, calling it a "new movement for social reform, and even for political revolution", which the author proposed to counter with men's rights. Ernest Belfort Bax wrote The Legal Subjection of Men in 1896, deriding the women's rights movement as a farcical effort by women—the "privileged sex"—to prove they were "oppressed." Three loosely connected men's rights organizations formed in Austria in the interwar period. The League for Men's Rights was founded in 1926 with the goal of "combating all excesses of women's emancipation". In 1927, the Justitia League for Family Law Reform and the Aequitas World's League for the Rights of Men split from the League of Men's Rights. The three men's rights groups opposed women's entry into the labor market and what they saw as the corrosive influence of the women's movement on social and legal institutions. They criticized marriage and family laws, especially the requirement to pay spousal and child support to former wives and illegitimate children, and supported the use of blood tests to determine paternity. Justitia and Aequitas issued their own short-lived journals Men's Rightists Newspaper and Self-Defense where they expressed their views that were heavily influenced by the works of Heinrich Schurtz, Otto Weininger, and Jörg Lanz von Liebenfels. The organizations ceased to exist before 1939.
Split from men's liberation movement The modern men's rights movement emerged from the men's liberation movement, which appeared in the first half of the 1970s when scholars began to study feminist ideas and politics. These scholars acknowledged men's institutionalized power while critically examining the consequences of hegemonic masculinity, believing that both men and women suffered in a patriarchal society. The men's liberation movement was led by psychologists who argued that femininity and masculinity were socially formed behaviors and not the result of genes. They tried to balance the two ideas that men were responsible for oppressing women, but also being oppressed themselves by strict gender roles.
In the mid-1970s, this movement began to focus on the oppression of men and less on the effects of sexism on women. In the late 1970s, the movement split into two separate strands with opposing views: the pro-feminist men's movement and the anti-feminist men's rights movement, which sees men as an oppressed group.In the 1980s, the men's rights movement focused only on the ways that sex roles discriminated against males rather than the oppression it inflicted on both genders. Author Herb Goldberg claimed that the U.S. was a "matriarchal society" because women have the power to transgress gender roles and assume masculine and feminine roles, while males are still constrained to the purely masculine role. Reneé Blank and Sandra Slipp in 1994 compiled the testimonies of men who believed they were discriminated against based on their sex and race. This occurred at a time when women were entering the workforce and obtaining managerial positions.In the 1980s and 1990s, men's rights activists opposed societal changes sought by feminists and defended the patriarchal gender order in the family, schools and the workplace. Sociologist Michael Kimmel states that their earlier critiques of gender roles "morphed into a celebration of all things masculine and a near infatuation with the traditional masculine role itself".
Organizations One of the first major men's rights organizations was the Coalition of American Divorce Reform Elements, founded by Richard Doyle in 1971, from which the Men's Rights Association spun off in 1973. Free Men Inc. was founded in 1977 in Columbia, Maryland, spawning several chapters over the following years, which eventually merged to form the National Coalition of Free Men (known since 2008 as the National Coalition for Men). Men's Rights, Inc. was also formed in 1977, the National Organization for Men was founded in 1983, and Fathers and Families was formed in 1994. In the United Kingdom, a men's rights group calling itself the UK Men's Movement began to organize in the early 1990s. The Save Indian Family Foundation (SIFF) was founded in 2005, and in 2010 claimed to have over 30,000 members.
Men's rights groups have formed in some European countries during periods of shifts toward conservatism and policies supporting patriarchal family and gender relations. In the United States, the men's rights movement has ideological ties to neoconservatism. Men's rights activists have received lobbying support from conservative organizations and their arguments have been covered extensively in neoconservative media. Fringe political parties focusing on men's rights have been formed including, but not limited to, the Australian Non-Custodial Parents Party (Equal Parenting), the Israeli Man's Rights in the Family Party, and the Justice for Men and Boys party in the UK.
Online presence
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