In Abrahamic religions, the Messianic Age (Hebrew: יְמוֹת הַמָשִׁיחַ) is the future eternal period of time on Earth in which the messiah will reign and bring universal peace and brotherhood, without any evil (through mankind's own terms). Some refer to it as the consummate "kingdom of God" or the "world to come". Jews believe that such a figure is yet to come, while Christians and Muslims believe that this figure is Jesus Christ.
Judaism According to Jewish tradition, the Messianic Era will be one of global peace and harmony; an era free of strife and hardship, conducive to the furtherment of the knowledge of the Creator. The theme of the Messiah ushering in an era of global peace is encapsulated in two of the most famous scriptural passages from the Book of Isaiah:
They shall beat their swords into plowshares and their spears into pruning hooks; nation will not lift sword against nation and they will no longer study warfare. The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them. The cow will feed with the bear, their young will lie down together, and the lion will eat straw like the ox. The infant will play near the hole of the cobra, and the young child put his hand into the viper's nest. They will neither harm nor destroy on all my holy mountain, for the earth will be full of the knowledge of the Lord as the waters cover the sea. In his Mishneh Torah, Maimonides describes the Messianic Era:
And at that time there will be no hunger or war, no jealousy or rivalry. For the good will be plentiful, and all delicacies available as dust. The entire occupation of the world will be only to know God... the people Israel will be of great wisdom; they will perceive the esoteric truths and comprehend their Creator's wisdom as is the capacity of man. As it is written (Isaiah 11:9): "For the earth shall be filled with the knowledge of God, as the waters cover the sea. According to the Talmud, the Midrash, and the Kabbalistic work, the Zohar, the Messiah must arrive before the year 6000 from the time of creation. In Orthodox Jewish belief, the Hebrew calendar dates to the time of creation, making this correspond to the year 2240 on the Gregorian calendar. The Midrash comments: "Six eons for going in and coming out, for war and peace. The seventh eon is entirely Shabbat and rest for life everlasting." There is a kabbalistic tradition that maintains that each of the seven days of the week, which are based upon the seven days of creation, correspond to the seven millennia of creation. The tradition teaches that the seventh day of the week, the Sabbath day of rest, corresponds to the seventh millennium, the age of universal 'rest' - the Messianic Era. The seventh millennium perforce begins with the year 6000, and is the latest time the Messiah can come. Supporting and elaborating on this theme are numerous early and late Jewish scholars, including Rabbeinu Bachya, Abraham ibn Ezra, the Ramban, Isaac Abrabanel, the Ramchal, the Vilna Gaon, Aryeh Kaplan, and the Lubavitcher Rebbe.
Contemporary Hasidic perspectives In contemporary Hasidic perspectives, particularly within Chabad thought, the concept of the Messianic Age is intimately tied to the doctrine of Dira Batachtonim —the idea that the divine purpose of creation is the establishment of a dwelling place for God within the material world. The Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, emphasized that the world was on the threshold of redemption, and that human initiative through acts of goodness and mitzvot could directly precipitate the Messianic era. This approach placed a greater emphasis on human agency in bringing about redemption, contrasting with earlier Jewish traditions that, while acknowledging that human merit could hasten the Messiah's arrival, ultimately regarded its timing as determined by divine will. The event that marked the start of the building of the messianic era was destruction of the 2nd Temple by the Romans in 70 CE and by subsequent times of the exile. They last until today. According to Yehuda Leib Schapiro, dean of the Yeshiva Gedola Rabbinical College of Greater Miami, what was old had to be destroyed to give room to the construction of the New Messianic Temple and to the future revelation of Ha-Shem that will surpass anything which is known until now. That is the meaning of the festival of Tisha B'Av. The Arizal teaches that the 7 Nations in Pentateuch are 10: he includes also the Kenites and “the Mixed Multitude, [they] were the "Egyptians" [and others] that accompanied the Jewish peoples on their exodus from Egypt. Since their motives for conversion were not pure”. The Arizal has “a vision” about 2 people of the Kenites. The peoples of Amaleck are not really identified because that of Seir is about the Hittites, i.e. Edom, “Rome”; this is not clear today because the exegesis of 70 Nations of Bible is the best in the Rabbanut-view, so it can't be explained other.
Christianity
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