Mid-Sha'ban (Arabic: نصف شعبان, romanized: niṣf šaʿbān or ليلة نصف مِن شعبان laylat niṣf min šaʿbān "night on the half of Sha'ban") is an Islamic holiday observed by Shia and Sunni Muslims on the eve of 15th of Sha'ban (the night following the sunset on the 14th day of the eighth month of the Islamic calendar). In Twelver Shia Islam, it is particularly significant as the birthday of Muhammad al-Mahdi, the twelfth Imam, traditionally believed to have been born on 15 Sha'ban 255 AH (868 CE). The night is marked by prayers, supplications, charity, and religious gatherings. Some communities also celebrate a similar holiday on this night called Shab-e-barat (lit. 'Barat Night') or Laylat al-Bara’ah (Arabic: ليلة البراءة). It is celebrated in many South Asian, Central Asian, Southeast Asian and Middle Eastern countries.
Overview Muslims observe Mid-Sha'ban as a night of worship and salvation. In fact, both Sunni and Shia Muslims recognise this night as the Night of Forgiveness. It is regarded as a night in which the fortunes of individuals for the coming year are decided and Allah may forgive sinners. In many regions, this is also a night in which prayers are arranged for forgiveness from Allah for one's deceased ancestors. Additionally, Twelver Shia Muslims commemorate the birthday of Muhammad al-Mahdi on this date. Imam Ja'far al-Sadiq and Imam Muhammad al-Baqir used to perform special prayers on this night. Scholars such as Imam Shafii, Imam Nawawi, Imam Ghazzali, and Imam Suyuti have declared praying acceptable on the night of mid-Shaban.
Etymology The 15th of Sha'ban goes by several names, depending on the country in which it is observed. Most can be categorised into two general meanings:
Mid-Sha'ban or Half of Sha'ban. Named after the day's chronological position in the eighth month of the Islamic calendar: Nisf(u) Sha'ban (Arabic: نصف شعبان), Nisfu Syaaban (Malay: نصف شعبان) Nime-ye Sha'ban (Persian: نيمهی شعبان) Sha'ban yarisi (Azerbaijani: شعبان یارێسی) Bara'at Night. Bara'at is an Arabic noun which is roughly translated to English as either innocence, records, assignment, deliverance or salvation. Laylat al-Bara'ah (Arabic: ليلة البراءة) Berat Kandili (Turkish: Berâet Kandili) Shab-e Baraat (Persian/Urdu: شبِ براة, Hindi: शब-ए-बरात, Bengali: শবে বরাত): (transl. "the night of freedom") because Allah frees those who are destined for Hell. Shab-e-Barat is also known as the "Night of Forgiveness" or "Day of Atonement". Barat Gejesi (Azerbaijani: برات گئجهسی)
Origins The base for celebrating Mid-Sha'ban is not without dispute. Whether or not 15 Sha'ban is regarded as a special holiday, has primarily been an issue of interpreting the Quran and classifying the Hadith.
Qur'an Although not mentioned directly in the Qur'an, two verses are sometimes ascribed to Mid-Sha‘ban:
"Indeed, We sent it down during a blessed night. Indeed, We were to warn [mankind]. On that night is made distinct every precise matter-"[Quran 44:3–4] According to Tafsir Ibn Kathir, the more correct interpretation of this blessed night been attributed to another Islamic holy night, Laylat al-Qadr, based on additional verses.
Hadith
In some hadiths of Ṣihah Sittah, this Hadith is described as the specialty of the night. Also in the other Hadith texts mention the specialty of this night. There are different standards of the hadiths and disagreements in this regard. The term "night of mid-Sha'ban", which is used in the hadeeth of the Hadith, is "Nisf Sha'ban" or "laylatun nisfi min Sha'ban (ليلةٌ نصفِ مِن شعبان)". It has been said in a Hadith,
The Prophet (peace and blessings of Allah be upon him) said that Allah has manifested on the night of mid-Shaban and forgiveness of all His creation except the polytheists and the envious. Another Hadith says,
Ayesha (R) said, one night I did not find the Prophet (ṣalla'llahu 'alayhi wa-sallam), and I went out to seek him. I noticed that he was in Jannatu 'l-Bāqi, lifting his head towards the sky. He said, "O Aisha! Do you fear that Allah and His Messenger will do injustice to you?" Ayesha (R) said, "No, but rather I thought that you might have gone to your wife. He said that Allah Almighty descended on the earth in the middle of the night of Sha'ban and forgave the sins of more people than the wool of the sheep of the people of Kalb tribe. (Ibn Majah, As-Sunan 1/444, Hadith No. 1388). Ibnu Abi Sabrah, the only narrator of this hadith. Ahmad, Imam Bukhari and other Muhaddiths accused him of being liars. According to different Sahih Hadith, Muhammad used to perform fasting in this month. The fast of mid-Sha'ban was the most loved of him. He used to perform fasting in the month of Ramadan, from the first to the 15th of the month. When asked about this, he said,
"This month man's actions are being raised to the Lord Almighty. And I love that my work would be raised during my fasting." Scholars like Imam Shafi, Imam Nawawi, Imam Ghazali, and Imam Suyuti have declared praying acceptable on the night of mid-Shaban. In his majmu (a comprehensive compendium of legal rulings), Imam Nawawi quoted from Imam Shafi's Kitab al-Umm (his seminal work on jurisprudence), that there are five nights when dua (prayer) is answered, one of them being the night of the 15th of Sha'ban. However, many Islamic scholars also consider Shab-e-Barat to be a bid'ah (innovation), and hence discourage observing it. Muslims believe that on the night of Shab-e-Barat, God writes the destinies of all men and women for the coming year by taking into account the deeds they committed in the past. It is regarded as one of the holiest nights on the Islamic calendar.
Birthday of Muhammad al-Mahdi
According to Twelver Shias, Muhammad al-Mahdi, the final Shia Imām, was born on 15 Sha'ban. Shi'as celebrate Muhammad al-Mahdi's birthday on that day and perform religious acts such as prayers for the reappearance of Muhammad al-Mahdi, fasting, and worship. Iranian cities are decorated on the night of Mid-Sha'ban.
Gregorian dates
Although the date of Mid-Sha'ban is always the same in the Islamic calendar, the date in the Gregorian calendar falls approximately 11 days earlier each successive year, since the Islamic calendar is lunar and the Gregorian calendar is solar. Hence if date falls in the first ten days of a Gregorian calendar year, there will be a second occurrence in the last ten days of the same Gregorian calendar year.
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