The Heshibi, often translated as Mr. He's jade, was a sacred ceremonial bi disk, also known as a jade annulus, which had an important role in Chinese history. First appearing during the mid–8th century BCE, it was cut into a ritual bi and recognized as an imperial treasure. The Heshibi became the object of contention among the Warring States, stolen from Chu circa 4th century BCE, acquired by the Zhao, and temporarily traded to Qin in 283 BCE. When the Qin dynasty was founded in 221 BCE, the Heshibi was carved into the Heirloom Seal of the Realm, symbol of the Mandate of Heaven, and subsequently transferred through successive Chinese dynasties until it was lost during the Five Dynasties era in the 10th century. The early historicity of the stone is uncertain, though its great antiquity seems clear. The earliest mention of it is from the 3rd century BCE. The story of its finding is likely apocryphal. Whether it was turned into the Heirloom Seal of the Realm is also a matter of dispute. If it was turned into the seal, it was certainly lost by the time of the Ming dynasty. It has been used as a metaphor for a precious object since its earliest mentions.
Terminology
Héshìbì (Chinese: 和氏璧; trans. "He's jade annulus") or Héshìzhībì (和氏之璧) (using the Classical Chinese grammatical possessive affix zhī (之) was a Bì (璧; "jade annulus") or ceremonial jade annulus. Bi artifacts date back to the Liangzhu culture (3400–2250 BCE). Bi signified heavenly kingship in Zhou times, and were often used ceremonially as symbolic of a covenant or guarantee. The word can also be used to refer to jade in general. The Heshibi is named after Bian He, the person who first discovered the jade stone. Bian He (卞和) is a Chinese name, Biàn (卞) is the surname (e.g., Bian Lan) and Hé (和) is the given name. However, He is also an uncommon surname (e.g., He Qia) and early texts refer to Bian He as both Bianshi (卞氏; "of Bian clan") and Heshi (和氏; "of He clan"), with the word shì (氏; "Chinese clan; family"). Some alternate names are Heshi (龢氏), with the ancient variant character Hé; Heshi (咼氏), with the unique variant Guō pronounced He in this name; and Jing He (荊和; "He from Jingzhou"). Most scholars translate Heshi as "Mr. He" with suffixed shi, some as "Master He", and a few literally interpret shi and translate Heshi as "He Clan" or "He family".
Legends The Chinese story of the Heshibi has been retold and developed for over two millennia.
Hanfeizi The earliest extant account is the Heshi (和氏; "Mr. He") chapter of the classic Hanfeizi, attributed to Han Fei (c. 280–233 BC). The Hanfeizi version involves Mr. He presenting his jade to the first three "kings" of Chu state: "King Li of Chu" (楚厲王) posthumously refers to Viscount Fenmao (r. 757–741 BCE), his brother King Wu of Chu (楚武王, r. 740–690 BCE) who was the first to style himself "king", and his son King Wen of Chu (楚文王, r. 689–677 BCE). Several Hanfeizi commentaries say these three 8th-century BCE Chu rulers of Bian He should be three Zhou dynasty rulers: King Wu of Zhou (周武王, r. c. 1050–1043 BCE), his father King Wen of Zhou (周文王, r. 1100–1050), and King Cheng of Zhou (周成王, r. 1042–1021 BCE).
Once a man of Ch'u, named Pien Ho, came by an uncut jade in the Ch'u Hills. He brought it home and submitted it as a present to King Wu. Thereupon King Wu had a jeweller give an opinion of it. "It is an ordinary stone," said the jeweller. The King, regarding Ho as a liar, had his left foot cut off. Upon King Wu's death, King Wên ascended the throne, when Ho again submitted it as a present to King Wên. King Wên also had a jeweller give an opinion of it. Again he said, "It is an ordinary stone." The King, also regarding Ho as a liar, had his right foot cut off. When King Wên died and King Ch'êng ascended the throne, Ho, carrying the uncut jade in his arms, cried at the foot of the Ching Hills. After three days and three nights his tears were all exhausted and blood flowed out. At this news the King sent men out to ask him the reason, saying, "Throughout All-under-Heaven men whose feet were cut off are many. Why should you be crying so bitterly?" "I am lamenting not the loss of my feet," said Ho in reply, "but for the calling a precious gem an ordinary stone and for their dubbing an honest man a liar. This is the reason why I am lamenting." Meanwhile, the King had a jeweller polish up the jade and got the treasure out at last. So it was designated "the Jade of Pien Ho" [和氏之璧]. The subsequent Hanfeizi context criticizes contemporary rulers and recommends that a wise person who hopes to avoid punishment should not present a ruler any "uncut jewels of wisdom and statecraft". Joseph P. Yap translates the Hanfeizi story with the three Chu kings Li, Wu, and Wen.
At around 8th century BCE, Bian He a jeweller from the kingdom of Chu discovered a piece of stone; he knew from experience that it was a piece of priceless jade. He presented the piece of stone to King Li of Chu, (757–741 BCE). The king thought the jeweller was trying to deceive him and had his left foot chopped off as a punishment. When the next king, King Wu of Chu (r. 740–691 BCE) ascended to the throne, Bian He again presented the piece of stone to the new king; this time, the king had his right foot chopped off as he also maintained that the jeweller was trying to deceive him. Bian He embracing his piece of stone cried for three days and three nights at the foothills of Jingshan Mountain. Much later, when King Wen of Chu (r. 690–675 BCE) ascended the throne the king sent someone to ask the jeweller why he was so adamant about his belief. He answered, 'This is a piece of priceless jade, and the two former kings regarded it as a useless piece of stone. I am not saddened by the loss of my feet, but I am distressed by the fact that a patriot is misconstrued as being wicked and evil." [The king] then asked a jade expert to cut open the stone, and it transpired that it was indeed a piece of priceless jade. Legend has it that it was pure white and flawless. The king of Chu named it Heshibi, Master He's jade.
Gao's Huainanzi commentary The next significant version of Pian He's story is found in Gao You's 212 CE Huainanzi commentary for the passage (below) that compares the Way of Heaven with the Marquis of Sui's pearl and the Heshibi. Gao changes the original three Chu kings state to the three Zhou kings.
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