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Muhammad al-Jawad

Muhammad al-Jawad is a science topic covered in the lgStudy science library. This page brings together a partial reference excerpt, illustrations, worked examples, real-world applications and a short study plan, so you can understand Muhammad al-Jawad rather than just read about it. In short: Muhammad ibn Ali al-Jawad (Arabic: مُحَمَّدٌ بْنُ عَلِيٍّ ٱلْجَوَادُ, romanized: Muḥammad ibn ʿAlī al-Jawād, c. 8 April 811 – c. 29 November 835), also known as Muhammad al-Taqi, was a descendant of the Islamic prophet Muhammad and the ninth of the Twelve Imams, succeeding his father Ali al-Rida. Born in Medina around 810, al-Jawad was the only child of al-Rida, the eighth Imam.

Muhammad al-Jawad — main illustration
Muhammad al-Jawad — illustration

Key takeaways

  • Muhammad al-Jawad belongs to science; place it in that map before memorising details.
  • Learn the definition first, then one example that makes the definition concrete.
  • Connect Muhammad al-Jawad to a quantity you can measure, compute or draw — that is where exam questions come from.
  • Reproduce the core statement of Muhammad al-Jawad from memory before moving on to harder problems.

Reference excerpt

Muhammad ibn Ali al-Jawad (Arabic: مُحَمَّدٌ بْنُ عَلِيٍّ ٱلْجَوَادُ, romanized: Muḥammad ibn ʿAlī al-Jawād, c. 8 April 811 – c. 29 November 835), also known as Muhammad al-Taqi, was a descendant of the Islamic prophet Muhammad and the ninth of the Twelve Imams, succeeding his father Ali al-Rida. Born in Medina around 810, al-Jawad was the only child of al-Rida, the eighth Imam. When al-Rida left Medina after being summoned to Khorasan by the Abbasid caliph al-Ma'mun to assume the position of heir apparent, he did not take any of his family members with him. Muhammad al-Jawad was only four years old when his father reluctantly left Medina. Therefore, al-Jawad spent most of his childhood away from his father. Al-Rida's appointment provoked strong opposition amoung the Abbasids in Baghdad, which forced al-Ma'mun to return to the capital Baghdad in 818. On the way back, al-Rida suddenly fell ill and died mysteriously in Tus, likely poisoned by order of al-Ma'mun as he made concessions to the opposition. Upon the death of al-Rida, the succession of his only son al-Jawad to the Imamate at the age of seven became controversial, but many recognized his knowledge and religious authority. At the time, some instead turned for leadership to al-Jawad's uncle, Ahmad ibn Musa, and some others joined the Waqifites, but the succession of al-Jawad did not create any permanent divisions between Shia Muslims. Shia sources often justify the Imamate of the young al-Jawad by drawing parallels with Jesus and John the Baptist, both of whom in the Quran received their prophetic missions in childhood. Like most of his predecessors, al-Jawad kept aloof from politics and engaged in religious teaching, while organizing the affairs of the Shias through the network of representatives (wukalāʾ). The extensive correspondence of al-Jawad with his followers on questions of Islamic law has been preserved in Shia sources, and numerous pithy religio-ethical sayings are attributed to him. In 830, al-Jawad was summoned to Baghdad by al-Ma'mun, who married his daughter Umm Fadhl to the former. This marriage, however, was to be without issue and might have been infelicitous. His successor, Ali al-Hadi, was already born to Samana, a freed slave (umm walad). In 833, al-Ma'mun died and was succeeded by his brother, al-Mu'tasim, who summoned al-Jawad again to Baghdad in 835 and hosted him and his wife, possibly to investigate any links between al-Jawad and new Alid revolts. Al-Jawad died in the same year at the age of about twenty-five. All Sunni sources are silent about the manner of his death, while Shia authorities are nearly unanimous that he was poisoned by his disaffected wife, Umm al-Fadl, at the instigation of her uncle, al-Mu'tasim. Al-Jawad is buried next to his grandfather and the seventh Imam, Musa al-Kazim, in the Al-Kazimiyya Mosque, a holy site in Shia Islam.

Titles Muhammad ibn Ali, the ninth of the Twelve Imams, is occasionally known in Shia sources as al-Taqi (Arabic: التقى, lit. 'the pious'), but more commonly as al-Jawad (Arabic: الجواد, lit. 'the generous') for his munificence. The Imam is cited in the Shia hadith literature as Abu Ja'far al-Thani (Arabic: ابو جعفر الثاني, lit. 'Abu Ja'far, the second'), with the title Abu Ja'far reserved for his predecessor, Muhammad al-Baqir (d. 732), the fifth of the Twelve Imams. His kunya is Abu Ali (Arabic: ابو علي), though he was also known by his contemporaries as Ibn al-Rida (Arabic: ابن الرضا, lit. 'son of al-Rida') because he was the only child of Ali al-Rida.

Life

Birth (c. 810) Muhammad al-Jawad was born in Medina, or in a village near Medina founded by his grandfather, Musa al-Kazim (d. 799). Sources seem to agree that he was born 195 AH (810–811) but the exact date is disputed. Most Twelver sources record mid-Ramadan 195 AH (mid-June 811) as the birthday of Muhammad but Ibn Ayyas (d. 1522/1524) favors 10 Rajab 195 AH (8 April 811). This latter date agrees with Ziyarat al-Nahiya al-Muqaddasa, a supplication attributed to Muhammad al-Mahdi, the last of the Twelve Imams. It is this date that the Shia celebrate annually. His father Ali al-Rida, the eighth of the Twelve Imams, was a descendant of Ali ibn Abi Talib (d. 661) and Fatima (d. 632), who were the cousin and the daughter of the Islamic prophet Muhammad, respectively. Most records agree that the mother of Muhammad al-Jawad was a freed slave (umm walad) from Nubia, though her name is given differently in sources as Sabika or Durra (sometimes Khayzuran). She might have belonged to the family of Maria al-Qibtiyya, a freed slave of the prophet and the mother of his son Ibrahim, who died in childhood.

Reign of al-Ma'mun (r. 813–833)

Marriage (c. 817) Muhammad stayed behind in Medina when his father al-Rida traveled to Merv in Khorasan at the request of the Abbasid caliph al-Ma'mun (r. 813–833). The caliph designated al-Rida as the heir apparent in 202 AH (817), and also changed the official Abbasid color of black to green, possibly to signify this reconciliation between the Abbasids and the Alids. To form a political alliance, the caliph also married one of his daughters, named Umm Habib, to al-Rida in 202 AH (817) and promised another daughter, named Umm al-Fadl, to Muhammad, who was still a minor at the time, aged about seven. Among Sunni historians, al-Tabari (d. 923), Ibn Abi Tahir Tayfur (d. 893), and Ibn al-Athir al-Jazari (d. 1232–1233) agree on this report. It is likely that Muhammad was absent from the ceremony, even though Abu'l-Hasan Bayhaqi (d. 1169) relates that he visited his father in Merv in 202 AH (817). In contrast, the Sunni historian al-Khatib al-Baghdadi (d. 1071) and the Shia-leaning historians Al-Masudi (d. 956) and Ya'qubi (d. 897–898) place the betrothal of Muhammad after the death of al-Rida in 204 AH (819), following the return of al-Ma'mun to his capital Baghdad. In particular, al-Mas'udi in his Ithbat al-wassiya writes that al-Ma'mun summoned Muhammad to Baghdad, settled him near his palace, and later decided to marry him to his daughter, Umm Fadl, whose given name was Zaynab. According to al-Baghdadi, Muhammad was about nine years old at the time of this betrothal.

Death of his father (c. 818)

… excerpt ends here. Continue reading the full article.

Illustrations

Muhammad al-Jawad illustration
Muhammad al-Jawad: Imam Reza Shrine in Mashhad, Iran, receives nearly 30 million pilgrims annually and is the most visited site in Islam.[17][18] As one of the holiest sites in Shia Islam, it contains the burial place of Reza, al-Jawad's father. The vast complex is the world's largest mosque after Masjid al-Haram in Mecca and the Prophet's Mosque in Medina.
Imam Reza Shrine in Mashhad, Iran, receives nearly 30 million pilgrims annually and is the most visited site in Islam.[17][18] As one of the holiest sites in Shia Islam, it contains the burial place of Reza, al-Jawad's father. The vast complex is the world's largest mosque after Masjid al-Haram in Mecca and the Prophet's Mosque in Medina.
Muhammad al-Jawad: The Kazimayn Shrine, where al-Jawad, alongside his grandfather and the seventh Imam, Musa al-Kazim, are buried. It is a holy site in Shia Islam.
The Kazimayn Shrine, where al-Jawad, alongside his grandfather and the seventh Imam, Musa al-Kazim, are buried. It is a holy site in Shia Islam.
Muhammad al-Jawad: Calligraphic inscription of al-Jawad on the zarih of Imam Husayn in Karbala
Calligraphic inscription of al-Jawad on the zarih of Imam Husayn in Karbala
Muhammad al-Jawad: Muhammad al-Taqi (al-Jawad) calligraphy at the Prophet's Mosque in Medina
Muhammad al-Taqi (al-Jawad) calligraphy at the Prophet's Mosque in Medina

Worked examples

Example 1 — a first encounter with Muhammad al-Jawad

Start with the simplest possible case. Write down what Muhammad al-Jawad claims or describes in one sentence, then invent the smallest concrete situation in which that sentence is true. In science, the smallest case is usually a single object, a single equation or a single measurement. Check that every symbol or term in your sentence has a meaning in that case.

Example 2 — changing one variable

Take the situation from Example 1 and change exactly one quantity: double it, halve it, or set it to zero. Predict what should happen to Muhammad al-Jawad before you calculate. Comparing your prediction with the result is the fastest way to find out whether you understand the idea or only the words.

Example 3 — an exam-style question

Typical questions about Muhammad al-Jawad ask you to (a) state it precisely, (b) apply it to given data, and (c) explain a limitation. Practise writing all three answers in under five minutes; the third part is what separates a full-mark answer from an average one.

Applications of Muhammad al-Jawad

In research
Muhammad al-Jawad appears in science research whenever the underlying quantities have to be modelled precisely. Papers usually cite it as a starting assumption and then explore where it breaks down.
In technology and industry
Engineering practice reuses Muhammad al-Jawad in design rules, simulations and safety margins. Knowing the idea lets you read a specification sheet and understand why the numbers look the way they do.
In the classroom
Muhammad al-Jawad is common in secondary-school and first-year university syllabi. It links to neighbouring topics 811 births, 835 deaths, 9th-century Arab people, so understanding it makes those chapters shorter.
In everyday life
Look for Muhammad al-Jawad outside the textbook — in sport, cooking, traffic, electronics or the sky above you. An example you found yourself is remembered far longer than one you were given.
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How to study Muhammad al-Jawad in 20 minutes

  1. Read the reference excerpt below once, without taking notes.
  2. Close the page and write down what Muhammad al-Jawad means in your own words.
  3. Compare your version with the excerpt and mark what you missed.
  4. Work through the three examples above with pen and paper.
  5. Explain Muhammad al-Jawad out loud to somebody else — or to Teacher Smith in the lgStudy chat.

Frequently asked questions

What is Muhammad al-Jawad in simple terms?

Muhammad ibn Ali al-Jawad (Arabic: مُحَمَّدٌ بْنُ عَلِيٍّ ٱلْجَوَادُ, romanized: Muḥammad ibn ʿAlī al-Jawād, c. 8 April 811 – c. 29 November 835), also known as Muhammad al-Taqi, was a descendant of the Islamic prophet Muhammad and the ninth of the Twelve Imams, succeeding his father Ali al-Rida. B…

Why does Muhammad al-Jawad matter?

Because it connects several science ideas at once: it gives you a definition you can apply, a quantity you can calculate, and a way to check whether a result is plausible.

How should I study Muhammad al-Jawad?

Read the excerpt, restate it from memory, then work through the examples and applications listed on this page. The five-step study plan above takes about twenty minutes.

What does this page cover?

It gives you a compact reference excerpt plus original lgStudy explanations, examples, applications and study material on Muhammad al-Jawad.

Tags

  • 811 births
  • 835 deaths
  • 9th-century Arab people
  • 9th-century imams
  • 9th-century people from the Abbasid Caliphate
  • Deaths by poisoning
  • Husaynids
  • Twelve Imams

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