The list of Lithuanian gods is based on scarce written sources and late folklore. Many of them were outright invented. Lithuania converted to Christianity in 1387, but elements of Lithuanian mythology survived into the 19th century. The earliest written sources, authored by foreigners and Christians, only briefly mention the Lithuanian gods. Beginning in the 16th century, the pagan religion received more attention from authors, but often their accounts were confused, contradictory, and heavily influenced by various religious agendas. Collection and recording of folklore began in the 19th century, by which time the pagan mythology had become fragmented and mixed with Christian traditions. The cults of old deities transformed into folklore (individual tales, myths, songs, etc.) without associated rituals. Because of such difficulties in obtaining data, there is no accepted list of Lithuanian gods. Different authors present wildly contradictory reconstructions of the Lithuanian pantheon.
Names from folklore myths and legends This section includes the names of gods, divine or demonic beings, and other personages from Lithuanian myths, legends, folklore, and fairy-tales.
Gods and goddesses Ašvieniai: The divine twins who pulled the chariot of the Sun (the Vedic Ashwins). Aušrinė: The goddess of the Morning Star, a dievaitė (lit. 'daughter of God'). Alternatively her name is given as Aušra (lit. 'dawn'). Ushas in Vedism. Auštaras (Auštra): The god of the northeast wind, who stands at the gates of Paradise and lights the way for those going to the afterlife. This function makes him similar to Aušrinė; some consider him to be her cousin. Bangpūtys: The god of the seas and storms. He is two-faced like the Roman Janus. Dalia: The goddess of fate and weaving. Deivės Valdytojos: The seven sister goddesses who make garments from human lives (lit. 'Governing Goddesses'). They have similarities with the Fates of Greek mythology and the Norns of Norse mythology, and are associated with Dalia and Laima. They are: Verpiančioji: The spinner, who spins the threads of life. Metančioji: The warper, who prepares the threads of life on the loom. Audėja: The weaver of the threads of life. Gadintoja: The one who damages the weave (causing illness, bad luck, and so on). Sergėtoja: The one who scolds or hinders Gadintoja. Nukirpėja: The one who cuts the cloth of life. Išskalbėja: The laundress, who prepares the threads for what comes after life. Dievas: The supreme deity (lit. 'God'). Dievas Senelis: An epithet of Dievas, where he takes the aspect of a teacher of people and judge of their morality (lit. 'Old Man God'). He looks like an old traveling beggar. Dievas Senelis is proficient at magic and medicine. Gabija: The carer of the Holy Fire, another dievaitė. Indraja: Jupiter (Vedic Indra). Laima: The goddess of Fate and pregnant women. Mėnuo: The Moon, a dievaitis (lit. 'son of Dievas'). Perkūnas: The dievaitis of thunder (Parjanya/Indra in Vedism). Praamžius: An epithet of Dievas, probably of later literary origin. Also Praamžis, Pramšans, Pramžimas, or Praamžimas. Saulė: The Sun Goddess (Surya in Vedic Hinduism). Sėlija: Saturn (Vedic shani). Vaivora: Mercury. Vakarinė: The goddess of the Evening Star. Also Vakarė. Vėjopatis: God of the wind and master of Dausos (paradise). Žemyna: Goddess of the deified soil.(Thracian Zemele; from Zamin, Persian and Hindi for 'land'). Žiezdrė: Mars. Žvaigždės: The stars. Children of Saulė (the Sun) and Mėnuo, including Aušrinė, Indraja, Sėlija, Vakarinė (who makes the bed for Saulė), Vaivora, and Žiezdrė. Singular: žvaigždė.
Heroes and heroines Pajauta, the legendary princess of Kernavė Jūratė and Kastytis are heroes of a Lithuanian legend, which subsequently became popular, mostly because of its modern poetic interpretation by Maironis. The queen of the amber palace Jūratė may be considered a manifestation of the goddess of Sea in this legend.
Local and nature spirits Ežerinis, a spirit of lakes. Javinė, a household goddess who protects grain in barns. Jievaras, a household spirit who protects grain. Sacrifices to Jievaras are made after the rye harvest. While cutting grain, women would leave a few grain tufts uncut, which would later be braided into plaits. They would also leave some bread and salt under the plait, and would say: Davei manei, Žemele, duodame ir tau ([You] gave for us, Mother Earth, we are giving for you too), a request for the land to continue to be fruitful. Kupolė, the spirit of springtime vegetation and flowers. The Festival of Kupolė (Kupolinės) was associated with Feast of St. John the Baptist (Joninės). In this festival, women picked sacral herbs, danced and sang songs. Kupolinės is also known as Rasos. Compare this with Ziedu māte in Latvian mythology, Kupala in Polish mythology and Ivan Kupala in Russian mythology. Laukų dvasios, spirits who run through the fields. When crops waved in the wind, people saw it as the work of spirits. Laukų dvasios include Nuogalis, Kiškis (hare), Meška (bear), Lapė (fox), Katinas (tomcat), Bubis, Bubas, Bubė, Baubas, Babaužis, Bobas, Maumas (bugaboo), Raudongalvis (red-headed), Raudongerklis (red-throated), Žaliaakis (green-eyed), Paplėštakis, Guda, Dizikas, Smauglys (boa), Ruginis (spirit of rye), Papiokė, Pypalas, Žebris, Arklys (horse), Vilkas (wolf). Upinis, a spirit of rivers.
Various lower beings Kaukas, spirits similar to leprechauns. Laumė, a fairy-like female creature (pixies). Described as white and blue as the sky itself. Good spirit, very friendly with the Earth and Nature gods. However, if anyone tried to use them for personal gain, their punishment would be severe. Nykštukas, gnomes. Vėlės, spirits of dead human beings.
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