The Nez Perce ( NEZ-purse); autonym in Nez Perce: nimíipuu, meaning 'we, the people') are an Indigenous people of the Plateau who still live on a fraction of their ancestral lands on the southeastern Columbia River Plateau in the Pacific Northwest. This region has been occupied for at least 11,500 years. Members of the Sahaptin language group, the Nimíipuu were the dominant people of the Columbia Plateau for much of that time, especially after acquiring the horses that led them to breed the Appaloosa horse in the 18th century. Appaloosa horses were the only horses generally available in that time period. Prior to first contact with European colonial people the Nimíipuu were economically and culturally influential in trade and war, interacting with other indigenous nations in a vast network from the western shores of Oregon and Washington, the high plains of Montana, and the northern Great Basin in southern Idaho and northern Nevada. French explorers and trappers indiscriminately used and popularized the name "Nez Percé" for the Nimíipuu and nearby Chinook. The name translates as "pierced nose", but only the Chinook used that form of body modification. Cut off from most of their horticultural sites throughout the Camas Prairie by an 1863 treaty (subsequently known as the "Thief Treaty" or "Steal Treaty" among the Nimíipuu), confinement to reservations in Idaho, Washington and Oklahoma Indian Territory after the Nez Perce War of 1877, and Dawes Act of 1887 land allotments, the Nez Perce remain as a distinct culture and political economic influence within and outside their reservation. As a federally recognized tribe, the Nez Perce Tribe of Idaho govern their Native reservation in Idaho through a central government headquartered in Lapwai known as the Nez Perce Tribal Executive Committee (NPTEC). They are one of five federally recognized tribes in the state of Idaho. The Nez Perce only own 12% of their own reservation and some Nez Perce lease land to farmers or loggers. Hatching, harvesting and eating salmon is an important cultural and economic strength of the Nez Perce through full ownership or co-management of various salmon fish hatcheries, such as the Kooskia National Fish Hatchery in Kooskia or the Dworshak National Fish Hatchery in Orofino. Some still speak their traditional language. The Tribe owns and operates two casinos along the Clearwater River (in Kamiah and east of Lewiston), health clinics, a police force and court, community centers, salmon fisheries, radio station, and other institutions that promote economic and cultural self-determination.
Name and history
Their name for themselves is nimíipuu (pronounced [nimiːpuː]), meaning, "we, the people", in their language, part of the Sahaptin family. Nez Percé is an exonym given by French Canadian fur traders who visited the area regularly in the late 18th century, meaning literally "pierced nose", though this designation is inaccurate "as nose piercing was never practiced by the tribe". English-speaking traders and settlers adopted the name in turn. Since the late 20th century, the Nez Perce identify most often as Nimíipuu in Sahaptin. This has also been spelled Nee-Me-Poo. The Lakota/Dakota named them the Watopala, or Canoe people, from Watopa. After Nez Perce became a more common name, they changed it to Watopahlute. This comes from pahlute, nasal passage, and is simply a play on words. If translated literally, it would come out as either "Nasal Passage of the Canoe" (Watopa-pahlute) or "Nasal Passage of the Grass" (Wato-pahlute). The Assiniboine called them Pasú oȟnógA wįcaštA, the Arikara sinitčiškataríwiš. The tribe also uses the term "Nez Perce", as does the United States Government in its official dealings with them, and contemporary historians. Older historical ethnological works and documents use the French spelling of Nez Percé, with the diacritic. The original French pronunciation is [ne pɛʁse], with three syllables. The interpreters Sacagawea and Toussaint Charbonneau of the Lewis and Clark Expedition mistakenly identified this people as the Nez Perce when the team encountered the tribe in 1805. Writing in 1889, anthropologist Alice Fletcher, who the U.S. government had sent to Idaho to allot the Nez Perce Reservation, explained the mistaken naming. She wrote,
It is never easy to come at the name of an Indian or even of an Indian tribe. A tribe has always at least two names; one they call themselves by and one by which they are known to other tribes. All the tribes living west of the Rocky Mountains were called "Chupnit-pa-lu", which means people of the pierced noses; it also means emerging from the bushes or forest; the people from the woods. The tribes on the Columbia river used to pierce the nose and wear in it some ornament as you have seen some old fashioned white ladies wear in their ears. Lewis and Clark had with them an interpreter whose wife was a Shoshone or Snake woman and so it came about that when it was asked "What Indians are these?" the answer was "They are 'Chupnit-pa-lu'" and it was written down in the journal; spelled rather queerly, for white people's ears do not always catch Indian tones and of course the Indians could not spell any word. In his journals, William Clark referred to the people as the Chopunnish , a transliteration of a Sahaptin term. According to D.E. Walker in 1998, writing for the Smithsonian, this term is an adaptation of the term cú·pʼnitpeľu (the Nez Perce people). The term is formed from cú·pʼnit (piercing with a pointed object) and peľu (people). By contrast, the Nez Perce Language Dictionary has a different analysis than did Walker for the term cú·pʼnitpeľu. The prefix cú- means "in single file". This prefix, combined with the verb -piní, "to come out (e.g. of forest, bushes, ice)". Finally, with the suffix of -pelú, meaning "people or inhabitants of". Together, these three elements: cú- + -piní + pelú = cú·pʼnitpeľu, or "the People Walking Single File Out of the Forest". Nez Perce oral tradition indicates the name "cú·pʼnitpeľu" meant "we walked out of the woods or walked out of the mountains" and referred to the time before the Nez Perce had horses.
Language
The Nez Perce language, or Nimiipuutímt, is a Sahaptian language related to the several dialects of Sahaptin. The Sahaptian sub-family is one of the branches of the Plateau Penutian family, which in turn may be related to a larger Penutian grouping.
Aboriginal territory
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