Olmec figurine

Olmec figurines are archetypical figurines produced by the Formative Period inhabitants of Mesoamerica. While not all of these figurines were produced in the Olmec heartland, they bear the hallmarks and motifs of Olmec culture. While the extent of Olmec control over the areas beyond their heartland is not yet known, Formative Period figurines with Olmec motifs were widespread in the centuries from 1000 to 500 BCE, showing a consistency of style and subject throughout nearly all of Mesoamerica. These figurines are usually found in household refuse, ancient construction fill, and, outside the Olmec heartland, graves. However, many Olmec-style figurines, particularly those labelled as Las Bocas- or Xochipala-style, were recovered by looters and are therefore without provenance. The vast majority of figurines are simple in design, often nude or with a minimum of clothing, and made of local terracotta. Most of these recoveries are mere fragments: a head, arm, torso, or a leg. It is thought, based on wooden busts recovered from the water-logged El Manati site, that figurines were also carved from wood, but, if so, none have survived. More durable and better known by the general public are those figurines carved, usually with a degree of skill, from jade, serpentine, greenstone, basalt, and other minerals and stones.

Baby-face figurines

The "baby-face" figurine is a unique marker of Olmec culture, consistently found in sites that show Olmec influence, although they seem to be confined to the early Olmec period and are largely absent, for example, in La Venta. These ceramic figurines are easily recognized by the chubby body, the baby-like jowly face, downturned mouth, and the puffy slit-like eyes. The head is slightly pear-shaped, likely due to artificial cranial deformation. They often wear a tight-fitting helmet not dissimilar to those worn by the Olmec colossal heads. Baby-face figurines are usually naked, but without genitalia. Their bodies are rarely rendered with the detail shown on their faces. Also called "hollow babies", these figurines are generally from 25–35 cm (9.8–13.8 in) high and feature a highly burnished white- or cream-slip. They are only rarely found in archaeological context. Archaeologist Jeffrey Blomster divides baby-face figurines into two groups based on several features. Among the many distinguishing factors, Group 1 figurines more closely mirror the characteristics of Gulf Coast Olmec artifacts. Group 2 figurines are also slimmer than those of Group 1, lacking the jowly face or fleshy body, and their bodies are larger in proportion to their heads. Given the sheer numbers of baby-face figurines unearthed, they undoubtedly fulfilled some special role in the Olmec culture. What they represented, however, is not known. Michael Coe, says "One of the great enigmas in Olmec iconography is the nature and meaning of the large, hollow, whiteware babies".

Elongated man Another common figurine style features standing figurines in a stiff artificial pose and characterized by their thin limbs, elongated, bald, flat-topped heads, almond-shaped eyes, and downturned mouths. The figurines' legs are usually separated, often straight, sometimes bent. Toes and fingers, if shown at all, are frequently represented by lines. It has been theorized that the elongated, flat-topped heads are reflective of the practice of artificial cranial deformation, as found in the Tlatilco burials of the same period or among the Maya of a later era. No direct evidence of this practice has been found in the Olmec heartland, however. The ears often have small holes for ear flares or other ornaments. These figurines may have therefore once worn earrings and even clothes made of perishable materials. It has been proposed that these figurines had multiple outfits for different ritual occasions – as Richard Diehl puts it, "a pre-Columbian version of Barbie's Ken". These figurines are usually carved from jade and well under 1 ft (30 cm) in height. For another example, see this Commons photo.

Offering 4 at La Venta At the La Venta archaeological site, archaeologists found what they subsequently named "Offering 4". These figurines had been ritually buried in a deep, narrow hole, and covered over with three layers of colored clay. At some point after the original burial, someone dug a small hole down just to the level of their heads and then refilled it. Offering 4 consists of sixteen male figurines positioned in a semicircle in front of six jade celts, perhaps representing stelae or basalt columns. Two of the figurines were made from jade, thirteen from serpentine, and one of reddish granite. This granite figurine one was positioned with its back to the celts, facing the others. All of the figurines had similar classic Olmec features including bald elongated heads. They had small holes for earrings, their legs were slightly bent, and they were undecorated – unusual if the figurines were gods or deities – but were instead covered with cinnabar. Interpretations abound. Perhaps this particular formation represents a council of some sort—the fifteen other figurines seem to be listening to the red granite one, with the celts forming a backdrop. One of the most striking offerings found at La Venta, the celts in Offering Number 4, depict a person with a ceremonial headdress “flying” and also the maize deity. There appears to be a definite symbolic link here, but it is unclear whether it is tied to the Olmec rudimentary writing system. To the red granite figurine's right, there seems be a line of three figurines filing past him. Another researcher has suggested that the granite figure is an initiate. As the name implies, Offering 4 is one of many ritual offerings uncovered at La Venta, including the four Massive Offerings and four mosaics. Why such works would be buried continues to generate much speculation.

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