The optative mood ( or ; Ancient Greek [ἔγκλισις] εὐκτική, [énklisis] euktikḗ, "[inflection] for wishing", Latin optātīvus [modus] "[mode] for wishing") is a grammatical mood of the Ancient Greek verb, named for its use as a way to express wishes. The optative mood in Greek is found in four different tenses (present, aorist, perfect, and future) and in all three voices (active, middle, and passive). It has multiple uses:
To express wishes for the future ("may it happen!") To talk about a hypothetical future situation ("what would happen if I did this?") In purpose clauses ("so that it could happen") or clauses expressing fears ("for fear that it might happen") in a past context. (The subjunctive mood can also be used in this type of clause in a past context.) In subordinate clauses referring to repeated events in a past context ("whenever it happened,", "whoever did this," etc.) To indicate reported speech in a past context ("he said that it had happened," "he asked who they were") In epic dialects, contrary-to-fact clauses in the present Post-Homeric Greek is similar to many languages in its use of a "fake past" for contrary-to-fact clauses, e.g., "if dogs had hands." However, Homer uses the present optative for such statements when they are imagined to be at the present time. Together, the optative and the subjunctive cover most of the areas for which the Latin subjunctive is used, but Greek is unlike Latin in not using the subjunctive for contrary-to-fact suppositions. Over the centuries, the optative mood became more and more rarely used, and it has disappeared in Modern Greek.
Uses
Wishes The optative of wish or volitive optative expresses wishes for the future: "may it happen!" It is sometimes preceded by εἴθε (eíthe) or εἰ γάρ (ei gár) "if only":
γένοιο πατρὸς εὐτυχέστερος. (Sophocles) génoio patròs eutukhésteros. (aorist optative). May you be more fortunate than your father! A wish is not always expressed in Ancient Greek by an optative mood. If the wish is for the present or past, the imperfect indicative or aorist indicative is used:
εἴθε σοι, ὦ Περίκλεις, τότε συνεγενόμην. (Xenophon) eíthe soi, ô Períkleis, tóte sunegenómēn. (aorist indicative). If only, Pericles, I had been with you then! In the New Testament, the volitive optative is often used in formal benedictions and prayers, for example:
δῴη ἔλεος ὁ κύριος. (2 Timothy) dṓiē éleos ho kúrios. (aorist optative). May the Lord grant mercy. It can also be used for wishes, as in this example from Luke's Gospel:
γένοιτό μοι κατὰ τὸ ῥῆμά σου. (Luke) génoitó moi katà tò rhêmá sou. (aorist optative). May it happen to me according to your word.
Potential The potential optative expresses something that would happen in a hypothetical situation in the future. In the main clause of conditional sentences it is always accompanied by the modal particle ἄν (án), Homeric κέ(ν) (ké(n)):
οὐκ ἂν θαυμάζοιμι. (Plato) ouk àn thaumázoimi. (present optative). I wouldn't be surprised (if that were so). After εἰ (ei) "if" the optative without ἄν (án) is similarly used to refer to a hypothetical future situation:
οὐδέν γε ἄτοπον εἰ ἀποθάνοιμι. (Plato) oudén ge átopon ei apothánoimi. (aorist optative). There would be nothing strange about it if I were to die (if such a situation occurred). In the New Testament, the potential optative with ἄν (án) occurs, but rarely (e.g. Acts 8:31); εἰ (ei) with the optative also sometimes occurs (e.g. 1 Peter 3:14).
Potential in the past The optative is used by some authors in dependent clauses in past time of the type "so that it might", "for fear that it might", "(they begged) that it might", "in case it might be possible" and so on to express what it was planned, feared, requested or hoped might happen at a later time than the main verb.
Purpose clauses For purpose clauses in past time, the optative can follow a conjunction such as ὅπως (hópōs), ὡς (hōs) or ἵνα (hína) "so that":
συνέλεξα ὑμᾶς, ὅπως βουλευσαίμεθα ὅ τι χρὴ ποιεῖν. (Xenophon) sunélexa humâs, hópōs bouleusaímetha hó ti khrḕ poieîn. (aorist optative). I (have) gathered you together so that we could discuss what we ought to do. Some authors, however, such as Herodotus and Thucydides, sometimes use the subjunctive mood in such sentences, even in a past context, for example:
ξυνεβούλευε τοῖς ἄλλοις ἐκπλεῦσαι, ὅπως ἐπὶ πλέον ὁ σῖτος ἀντίσχῃ. (Thucydides) xuneboúleue toîs állois ekpleûsai, hópōs epì pléon ho sîtos antískhēi. (aorist subjunctive). He advised the others to sail away, so that the corn would hold out longer. In the New Testament, this use of the subjunctive for purpose clauses in past time became the usual one.
After verbs of fearing When the optative is used after a verb of fearing or caution, the negative particle μή (mḗ) "in case" or "lest" is added after the verb of fearing:
ἔδεισα μὴ πάθοιτέ τι. (Xenophon) édeisa mḕ páthoité ti. (aorist optative). I was afraid in case you might suffer some (harm). Again, the subjunctive mood can be used instead of the optative even after a past tense verb (see Subjunctive (Ancient Greek)). The subjunctive is also used in New Testament Greek, replacing the optative in such sentences:
ἐφοβοῦντο γὰρ τὸν λαόν, μὴ λιθασθῶσιν. (Acts) ephoboûnto gàr tòn laón, mḕ lithasthôsin. (aorist subjunctive). For they feared the people, in case they might (lit. may) be stoned. Although the optative after a verb of fearing usually refers to an event that might happen later than the main verb, sometimes it appears to refer to something that may have already happened:
ἔδεισα μὴ μαίνοιο. (Xenophon) édeisa mḕ maínoio. (aorist optative). I was afraid that you had gone mad. Smyth explains examples of this type as meaning "I was afraid that it might turn out that you had gone mad", referring to what might prove to be the case later than the time of the main verb. The following example, which uses the perfect optative, is similar:
ἐδεδοίκειν μὴ ἐν τῷ κρατῆρι φάρμακα μεμιγμένα εἴη. (Xenophon) ededoíkein mḕ en tôi kratêri phármaka memigména eíē. (perfect optative). I was afraid that poisons might have been mixed in the mixing-bowl.
If by chance A conditional clause of the type "if by chance it happens" (made with ἐάν (eán) + the subjunctive) becomes "if by chance it might happen" (εἰ (ei) + the optative) in past time, as in this example from the New Testament, which looks forward prospectively to a potential situation which might occur in the future relative to the main verb:
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