Petrifaction, or petrification, defined as turning people into solid stone, is a common theme in folklore and mythology, as well as in some works of modern literature. Amos Brown noted that "Fossils are to be found all over the world, a clear evidence to human beings from earliest times that living beings can indeed turn into stone (...) Previous to the modern scientific accounts of how fossils are formed, the idea of magicians or gods turning living creatures into stone seemed completely plausible in terms of these cultures".
Historical Petrifaction is associated with the legends of Medusa and the Svartálfar among others. In fairy tales, characters who fail in a quest may be turned to stone until they are rescued by the successful hero, as in the tales such as The Giant Who Had No Heart in His Body, The Water of Life and The Dancing Water, the Singing Apple, and the Speaking Bird, as well as many troll tales. In Cornish folklore, petrifaction stories are used to explain the origin of prehistoric megalithic monuments such as stone circles and monoliths, including The Merry Maidens stone circle, The Nine Maidens of Boskednan, the Tregeseal Dancing Stones, and The Hurlers. The supposedly petrified Cardiff Giant was one of the most famous hoaxes in United States history.
Europe
Ancient Europe
Stheno, Euryale, and Medusa were Gorgons, three monstrous sisters with living venomous snakes for hair and the power to petrify anyone who met their gazes. Of the three Gorgon sisters, Medusa was mortal. Perseus killed Medusa by beheading her, and afterwards used her severed head as a weapon to petrify various enemies. In Homer's Odyssey, it is recounted that the god Poseidon turned a ship of the Phaeacians into stone, in punishment for their having helped his foe Odysseus: "With one blow from the flat of his hand, he turned her [the ship] into stone and rooted her to the sea bottom". In Classical times, the small island of Pontikonisi, off Corcyra (Corfu) was identified as this petrified ship. According to some authors, Heracles, when fighting the Nemean lion was helped in this labour by an Earth-born serpent, which followed him to Thebes and settled down in Aulis. It was later identified as the water snake which devoured the sparrows and was turned into stone in the prophecy about the Trojan War. Iodame was the daughter of Itonus and granddaughter of Amphictyon. She was a priestess at the temple of Athena Itonia built by her father. One night, Athena appeared in front of her; at the sight of Medusa's head which was worked in the goddess' garment, Iodame turned into stone. Since then, a priestess lit the fire on the altar every day, repeating thrice: "Iodame lives and demands fire". Lethaea is a mythological character briefly mentioned in Ovid's Metamorphoses. Due to her vanity, she was turned into stone at Ida by the gods. Her lover Olenus wished to share in the blame, and so shared her fate. Battus was a figure in Greek mythology who witnessed Hermes stealing Apollo's cattle. He agreed to keep the affair secret, but when Hermes returned in disguise to test him, he broke his word and was punished by being turned into stone. Metamorphoses by Ovid tell the story of Minerva and Aglauros. When Mercury comes to seduce mortal virgin Herse, her sister Aglauros is driven by her greed to help him. Minerva discovers this and is furious with Aglauros. She seeks the assistance of Envy, who fills Aglauros with so much envy for the good fortune of others that she turns to stone. Mercury fails to seduce Herse. The magical Teumessian fox, sent by the gods to punish the Greeks, could not be caught; Amphitryon set on the fox the magical dog Laelaps, who was destined to catch everything it chased. Zeus, faced with an inevitable contradiction due to the paradoxical nature of their mutually excluding abilities, turned the two beasts into stone. The pair were cast into the stars and remain as Canis Major (Laelaps) and Canis Minor (Teumessian Fox).
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