Prehistoric music (previously called primitive music) is a term in the history of music for all music produced in preliterate cultures (prehistory), beginning somewhere in very late geological history. Prehistoric music is followed by ancient music in different parts of the world, but still exists in isolated areas. However, it is more common to refer to the "prehistoric" music which still survives as folk, indigenous or traditional music. Prehistoric music is studied alongside other periods within music archaeology. Findings from Paleolithic archaeology sites suggest that prehistoric people used carving and piercing tools to create instruments. Archeologists have found Paleolithic flutes carved from bones in which lateral holes have been pierced. The disputed Divje Babe flute, a perforated cave bear femur, is at least 40,000 years old. Instruments such as the seven-holed flute and various types of stringed instruments, such as the Ravanahatha, have been recovered from the Indus Valley civilization archaeological sites.
Origins of prehistoric instruments Many languages traditionally have terms for music that include dance, religion, or cult. The context in which prehistoric music took place has also become a subject of study and debate, as the sound made by music in prehistory would have been somewhat different depending on the acoustics present. Some cultures include sound mimesis within their music; often, this feature is related to shamanistic beliefs or practice. It may also serve entertainment or practical functions, for example in hunting scenarios. It is likely that the first musical instrument was the human voice itself, which can make a vast array of sounds, from singing, humming and whistling through to clicking, coughing and yawning. The oldest known Neanderthal hyoid bone with the modern human form has been dated to be 60,000 years old, predating the oldest known Paleolithic bone flute by some 20,000 years, but the true chronology may date back much further. Theoretically, music may have existed prior to the Paleolithic era. Anthropological and archaeological research suggest that music first arose when stone tools first began to be used by hominins. The noises produced by work, such as pounding seed and roots into a meal, are a likely source of rhythm created by early humans. The first rhythm instruments or percussion instruments most likely involved the clapping of hands, stones hit together, or other things that are useful to create rhythm. There are bone flutes and pipes which are unambiguously Paleolithic. Additionally, pierced phalanges (usually interpreted as "phalangeal whistles"), bullroarers, and rasps have also been discovered. The latter musical finds date back as far as the Paleolithic era, although there is some ambiguity over archaeological finds which can be variously interpreted as either musical or non-musical instruments/tools. Another possible origin of music is motherese, the vocal-gestural communication between mothers and infants. This form of communication involves melodic, rhythmic and movement patterns as well as the communication of intention and meaning, and in this sense is similar to music. Geoffrey Miller suggests musical displays play a role in "demonstrating fitness to mate." Based on the ideas of honest signal and the handicap principle, Miller suggested that music and dancing, as energetically costly activities, demonstrated the physical and psychological prowess of the singing and dancing individual. Similarly, communal singing occurs among both sexes in cooperatively breeding songbirds of Australia and Africa, such as magpies and white-browed sparrow-weavers.
Archaeoacoustic methodology
The field of archaeoacoustics uses acoustic techniques to explore prehistoric sounds, soundscapes, and instruments; it has included the study of ringing rocks and lithophones, of the acoustics of ritual sites such as chamber tombs and stone circles, and the exploration of prehistoric instruments using acoustic testing. Such work has included acoustic field tests to capture and analyze the impulse response of archaeological sites; acoustic tests of lithophones or 'rock gongs'; and reconstructions of soundscapes as experimental archaeology.
Africa
Egypt
In prehistoric Egypt, music and chanting were commonly used in magic and rituals. The ancient Egyptians credited the goddess Bat with the invention of music. The cult of Bat was eventually syncretised into that of Hathor because both were depicted as cows. Hathor's music was believed to have been used by Osiris as part of his effort to civilise the world. The lion-goddess Bastet was also considered a goddess of music. Rhythms during this time were unvaried and music served to create rhythm. Small shells were used as whistles. During the predynastic period of Egyptian history, funerary chants continued to play an important role in Egyptian religion and were accompanied by clappers or a flute. Despite the lack of physical evidence in some cases, Egyptologists theorise that the development of certain instruments known of the Old Kingdom period, such as the end-blown flute, took place during this time.
Libya
Excavations in 1969 found a 90-115,000 year old bone flute fragment in the Haua Fteah cave in Libya. It has one manmade punctured hole, which resembles similar bone flutes found in Europe and the Mediterranean. The exact species the bone comes from is unknown, but it seems to have come from a large bird.
Southern Africa The peoples of Southern Africa in the South Africa, Zimbabwe, and Zambia region used bone, clay, and metal for creating instruments, as idiophones and aerophones were the two types of instruments that were made. Spinning disks, bone tubes, and a bullroarer were found in the Southern and Western Capes of South Africa that date back from 2525±85 BP - 1732 AD. There were also many more bone tubes found in the Matjes River which may have been used for flutes, trumpets, whistles, bells, and mbira keys. Numerous mbira keys were found in Zimbabwe that date back to 210±90 BP - Later Iron Age.
Asia
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