Qashqai people ( kash-KY; Persian: قشقایی [ˌɢæʃɢɒːˈjiː]) are a Turkic tribal people indigenous to southern Iran. Almost all of them speak Qashqai, an Oghuz language they call Turki, as well as Persian in formal use. The Qashqai mainly live in the provinces of Fars, Khuzestan, Kohgiluyeh and Boyer-Ahmad, Chaharmahal and Bakhtiari, Bushehr and southern Isfahan. The majority of Qashqai people were originally nomadic pastoralists and some remain so today. The traditional nomadic Qashqai traveled with their flocks twice yearly between the summer highland pastures north of Shiraz roughly 480 km or 300 miles south and the winter pastures on lower (and warmer) lands near the Persian Gulf, to the southwest of Shiraz. The majority, however, have now become partially or wholly sedentary. The trend towards settlement has been increasing markedly since the 1960s under government pressure, and encouragement, which has built housing for those willing to settle, starting in the early 20th century during the Pahlavi era. However, for those who continue their migratory lifestyle, the Iranian government maintains and controls travel corridors for the Qashqai and their livestock, and other populations practicing pastoral migrations. The Qashqai are made up of five major tribes: the Amale (Qashqai) / Amaleh (Persian), the Dere-Shorlu / Darreh-Shuri, the Kashkollu / Kashkuli, the Shishbeyli / Sheshboluki and the Eymur / Farsimadan. Smaller tribes include the Qaracha / Qarache'i, Rahimli / Rahimi and Safi-Khanli / Safi-Khani.
History
Historically, the Turkic people are believed to have arrived in Iran from Central Asia from the 11th or 12th century onwards. Told to Marie-Tèrése Ullens by the Ilbeg Malek Mansur, brother of the Ilkhan, Nasser Khan, Chief of the Qashqa'i, in 1953:
To survive, nomads have always been obliged to fight. They lead a wandering life and do not accumulate documents and archives. But in the evenings, around fires that are burning low, the elders will relate striking events, deeds of valour in which the tribes pride themselves. Thus the epic tale is told from father to son, down through the ages. The tribes of Central Asia were forced by wars, strife, upheavals, to abandon their steppes and seek new pasture grounds...so the Huns, the Visigoths, and before them the Aryans, had invaded India, Iran, Europe. The Turks, forsaking the regions where they had dwelt for centuries, started moving down through the Altai Mountains and Caspian depressions, establishing themselves eventually on the frontiers of the Iranian Empire and in Asia Minor. Though these versions differ, we believe that the arrival of our Tribes in Iran coincided with the conquests of Genghis Khan, in the thirteenth century. Soon after, our ancestors established themselves on the slopes of the Caucasus. We are descendants of the "Tribe of the Ak Koyunlu" the "Tribe of the White Sheep" famed for being the only tribe in history capable of inflicting a defeat on Tamerlane. For centuries we dwelt on the lands surrounding Ardebil, but, in the first half of the sixteenth century we settled in southern Persia, Shah Ismail having asked our warriors to defend this part of the country against the intrusions of the Portuguese. Thus, our Tribes came to the Province of Fars, near the Persian Gulf, and are still only separated from it by a ridge of mountains, the Makran. The yearly migrations of the Kashkai, seeking fresh pastures, drive them from the south to the north, where they move to their summer quarters "Yailaq" in the high mountains; and from the north to the south, to their winter quarters, "Qishlaq". In summer, the Kashkai flocks graze on the slopes of the Kuh-è-Dinar; a group of mountains from 12,000 to 15,000 feet, that are part of the Zagros chain. In autumn the Kashkai break camp, and by stages leave the highlands. They winter in the warmer regions near Firuzabad, Kazerun, Jerrè, Farashband, on the banks of the river Mound, till, in April, they start once more on their yearly trek. The migration is organised and controlled by the Kashkai Chief. The Tribes carefully avoid villages and towns such as Shiraz and Isfahan, lest their flocks, estimated at seven million head, might cause serious damage. The annual migration is the largest of any Persian tribe.
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