Racial formation theory is an analytical tool in sociology, developed by Michael Omi and Howard Winant, which is used to look at race as a socially constructed identity, where the content and importance of racial categories are determined by social, economic, and political forces. Unlike other traditional race theories, "In [Omi and Winant's] view, racial meanings pervade US society, extending from the shaping of individual racial identities to the structuring of collective political action on the terrain of the state".
Race concept In order to delve further into the topic of racial formation, practitioners explore the question of what "race" is. Racial formation theory is a framework that seeks to deconstruct race as it exists today in the United States. To do this, the authors first explore the historical development of race as a dynamic and fluid social construct. This goes against the dominant discourses on race, which see race as a static and unchanging concept based purely on physical and genetic criteria. Instead of claiming race as something that is concrete, where the person's biology and upbringing are what shape racial identity, Omi and Winant suggest that race is something that is fluid, where "the racial order is organized and enforced by the continuity and reciprocity between micro level and macro-level of social relations". They refer to it as "racial order" that is able to have meaning and a varying system due to a result of the way that people choose to interact with one another either it could be micro/macro level of social relations. The "macro-level" social relations refer to the social structures and common ideologies of a society. Relevant social structures include collective organizations like businesses, the media, and the government, and the common ideologies include cultural and stereotypical beliefs on race, class, sexuality, and gender. Omi and Winant also believe that "race [is] an unstable and 'de-centered' complex of social meanings constantly being transformed by political struggle". Because of this, people are able to constantly contest the definition of race both in the micro- and the macro-level.
History Throughout modern history, people have assigned identity based on race, both as a means of distinguishing one group from another, but more importantly as a means of control. The dominant culture assigns identity to minority groups as a means of separating them, diminishing their status, and maintaining control over them. Often, this distinction is made simply on the basis of skin color. Through this mechanism of assigning identity, race becomes a political weapon of the majority that has several limiting effects on the oppressed group:
determines freedom of movement within the society limits upward mobility from class to class prohibits or minimizes economic gain has a psychological impact on how the oppressed individual perceives themselves and exists within the confines of the limiting social expectations that have been imposed upon them.
Racism as a justification for ethnocentrism Omi and Winant argue that the concept of race developed gradually and was created to justify and explain inequality and genocide that is characteristic of European colonization. The expropriation of property, the denial of political rights, the introduction of slavery and other forms of coercive labor, as well as outright extermination, all presupposed a worldview which distinguished European – children of God, human beings, etc. – from "others". Such a worldview was needed to explain why some should be "free" and others enslaved, why some had rights to land while others did not. Race and the interpretation of racial differences were central factors in that worldview. The need for a justification for institutionalized racial discrimination led to the "biological essentialist" framework. In this framework, White European Americans were viewed as being born inherently superior. Religious debates also flared over the role of race in definitions of humanity: "Arguments took place over creation itself, as theories of polygenesis questioned whether God had made only one species of humanity ('monogenesis')." In their book Racial Formation, Omi and Winant present race as a relatively recent phenomenon in the United States. They describe how race becomes established in social consciousness, even without anyone having an explicit intention to perpetuate it:
Everybody learns some combination, some version, of the rules of racial classification, and of their own racial identity, often without obvious teaching or conscious inculcation. Race becomes 'common sense' – a way of comprehending, explaining, and acting in the world.
Scientific legitimacy There was also a scientific preoccupation with the idea of race. Throughout the 19th and 20th centuries in particular, some of the most respected scientists of the time took up the question of racial superiority. Many of them concluded that White Europeans were, in fact, superior based on studies on everything from cranial capacity to social Darwinism. This scientific debate was not, however, a purely academic one. It was a central icon of public fascination, often in the popular magazines of the time. Even today, scientists are still working on finding a genetic basis for racial categorization. None of these efforts has been successful in defining race in an empirical and objective way. Racial formation theory examines race as a dynamic social construct with inherent structural barriers, ideologies and individual actions, whereas the biological essentialist understands individual deficiency as the basis for racial marginalization and oppression.
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