A rag-and-bone man collects unwanted household items and sells them to merchants. Scraps of cloth and paper could be turned into cardboard, while broken glass could be melted down and reused, and even dead cats and dogs could be skinned to make clothes. Traditionally, this was a task performed on foot, with the scavenged materials (which included rags, bones, and various metals to be scrapped) kept in a small bag slung over the shoulder. Some rag-and-bone men used a cart, sometimes pulled by a horse or pony. In the 19th century, rag-and-bone men typically lived in extreme poverty, surviving on the proceeds of what they collected each day. Conditions for rag-and-bone men in general improved following the Second World War, but the trade declined during the latter half of the 20th century. In the 21st century, rag-and-bone-style collection continues, partly as the result of the soaring price of scrap metal, particularly in the developing world.
19th century
In the UK, 19th-century rag-and-bone men scavenged unwanted rags, bones, metal, and other waste from the towns and cities in which they lived. Henry Mayhew's 1851 report London Labour and the London Poor estimates that in London, between 800 and 1,000 "bone-grubbers and rag-gatherers" lived in lodging houses, garrets and "ill-furnished rooms in the lowest neighbourhoods."
The bone-picker and rag-gatherer may be known at once by the greasy bag which he carries on his back. Usually he has a stick in his hand, and this is armed with a spike or hook, for the purpose of more easily turning over the heaps of ashes or dirt that are thrown out of the houses, and discovering whether they contain anything that is saleable at the rag-and-bottle or marine-store shop. These bone-grubbers, as they were sometimes known, would typically spend nine or ten hours per day searching the streets of London for anything of value, before returning to their lodgings to sort whatever they had found. In rural areas where no rag merchants were present, rag-and-bone men often dealt directly with rag paper makers, but in London they sold rag to the local traders. White rag could fetch two to three pence per pound, depending on condition (all rag had to be dry before it could be sold). Coloured rag was worth about two pence per pound. Bones, worth about the same, could be used as knife handles, toys and ornaments, and, when treated, for chemistry. The grease extracted from them was also useful for soapmaking. Metal was more valuable; an 1836 edition of Chambers's Edinburgh Journal describes how "street-grubber[s]" could be seen scraping away the dirt between the paving stones of non-macadamised roads, searching for horseshoe nails. Brass, copper and pewter were valued at about four to five pence per pound. In a typical day, a rag-and-bone man might expect to earn about sixpence. Mayhew's report indicates that many who worked as rag-and-bone men did so after falling on hard times, and generally lived in squalor. Although they usually started work well before dawn, they were not immune to the public's ire; in 1872, several rag-and-bone men in Westminster caused complaint when they emptied the contents of two dust trucks to search for rags, bones and paper, blocking people's path. The ragpickers in the 19th and early 20th centuries did not recycle the materials themselves. They would simply collect whatever they could find and turn it over to a "master ragpicker" (usually a former ragpicker) who would, in turn, sell it—generally by weight—to wealthy investors with the means to convert the materials into something more profitable. In the West Riding of Yorkshire, rag-and-bone men would collect waste woollen and rag products from householders to sell on to the 'shoddy' factories. Shoddy, cloth made from recycled wool, was first manufactured (and probably invented) by Benjamin Law in Batley, West Yorkshire, in 1813. The process involved grinding woollen rags into a fibrous mass and mixing this with some fresh wool. Law's nephews later came up with a similar process involving felt or hard-spun woollen cloth, the product in this case being called 'mungo'. Samuel Parr was the first producer of mungo in 1834. He used old coats and trousers, tailors' clippings, ground up to produce shorter fibres than shoddy. In the shoddy preparation process, the rags were sorted, and any seams, or parts of the rag not suitable, were left to rot and then sold on to farmers to manure crops, or they were used for bedding or stuffing. The remaining wool rags were then sent to the shoddy mills for processing. For several decades shipments of rags even arrived from continental Europe. Shoddy and mungo manufacture was, by the 1860s, a huge industry in West Yorkshire, particularly in and around the Batley, Dewsbury and Ossett areas. Although it was solely a job for the lowest of the working classes, ragpicking was considered an honest occupation, more on the level of street sweeper than of a beggar. In Paris, ragpickers were regulated by law and could operate only at night. They were required to return unusually valuable items either to the items' owners or to the authorities. When Eugène Poubelle introduced the rubbish bin in 1884, he was criticised by French newspapers for meddling with the ragpickers' livelihood.
20th century
… excerpt ends here. Continue reading the full article.

![Rag-and-bone man: The Bone-Grubber by Richard Beard. Henry Mayhew described one bone-grubber he encountered as wearing a "ragged coat ... greased over, probably with the fat of the bones he gathered."[1]](https://upload.wikimedia.org/wikipedia/commons/thumb/f/fc/The_bone_grubber.jpg/500px-The_bone_grubber.jpg?utm_source=en.wikipedia.org&utm_campaign=parser&utm_content=thumbnail)



