The immediate reactions, from November 1859 to April 1861, to On the Origin of Species, the book in which Charles Darwin described evolution by natural selection, included international debate, though the heat of controversy was less than that over earlier works such as Vestiges of Creation. Darwin monitored the debate closely, cheering on Thomas Henry Huxley's battles with Richard Owen to remove clerical domination of the scientific establishment. While Darwin's illness kept him away from the public debates, he read eagerly about them and mustered support through correspondence. Religious views were mixed, with the Church of England's scientific establishment reacting against the book, while liberal Anglicans strongly supported Darwin's natural selection as an instrument of God's design. Religious controversy was soon diverted by the publication of Essays and Reviews and debate over the higher criticism. The most famous confrontation took place at the public 1860 Oxford evolution debate during a meeting of the British Association for the Advancement of Science, when the Bishop of Oxford Samuel Wilberforce argued against Darwin's explanation. In the ensuing debate Joseph Hooker argued strongly in favor of Darwinian evolution. Thomas Huxley's support of evolution was so intense that the media and public nicknamed him "Darwin's bulldog". Huxley became the fiercest defender of the evolutionary theory on the Victorian stage. Both sides came away feeling victorious, but Huxley went on to depict the debate as pivotal in a struggle between religion and science and used Darwinism to campaign against the authority of the clergy in education, as well as daringly advocating the "Ape Origin of Man".
Background Darwin's ideas developed rapidly after returning from the Voyage of the Beagle in 1836. By December 1838, he had developed the basic principles of his theory. At that time, ideas about the transmutation of species were associated with radical political ideas of the Age of Enlightenment and the French Revolution, and some people, such as Darwin's old instructor Robert Edmond Grant had been ridiculed and marginalized by members of the scientific establishment such as Richard Owen for advocating them. Darwin was conscious of the need to answer all likely objections before publishing. While he continued with research, he had an immense amount of work in hand analyzing and publishing findings from the Beagle expedition, and was repeatedly delayed by illness. The Natural history, especially in Britain, at that time was dominated by proponents of natural theology, who saw their science as revealing God's plan, and many of whom, like Darwin's professors Adam Sedgwick and John Stevens Henslow, were ordained clergy in the Church of England. Darwin found three close allies. The eminent geologist Charles Lyell, whose books had influenced the young Darwin during the Voyage of the Beagle, befriended Darwin who he saw as a supporter of his ideas of gradual geological processes with continuing divine creation of species. By the 1840s Darwin became friends with the young botanist Joseph Dalton Hooker who had followed his father into the science, and after going on a survey voyage used his contacts to eventually find a position. In the 1850s Darwin met Thomas Huxley, an ambitious naturalist who had returned from a long survey trip but lacked the family wealth or contacts to find a career and who joined the progressive group around Herbert Spencer looking to make science a profession, freed from the clerics. This was also a time of intense conflict over religious morality in England, where evangelicalism led to increasing professionalism of clerics who had previously been expected to act as country gentlemen with wide interests, but now were seriously focussed on expanded religious duties. A new orthodoxy proclaimed the virtues of truth but also inculcated beliefs that the Bible should be read literally and that religious doubt was in itself sinful so should not be discussed. Science was also becoming professional and a series of discoveries cast doubt on literal interpretations of the Bible and the honesty of those denying the findings. A series of crises erupted with fierce debate and criticism over issues such as George Combe's The Constitution of Man and the anonymous Vestiges of the Natural History of Creation which converted vast popular audiences to the belief that natural laws controlled the development of nature and society. German higher criticism questioned the Bible as a historical document in contrast to the evangelical creed that every word was divinely inspired. Dissident clergymen even began questioning accepted premises of Christian morality, and Benjamin Jowett's 1855 commentary on St. Paul brought a storm of controversy. By September 1854 Darwin's other books reached a stage where he was able to turn his attention fully to Species, and from this point he was working to publish his theory. On 18 June 1858 he received a parcel from Alfred Russel Wallace enclosing about twenty pages describing an evolutionary mechanism that was similar to Darwin's own theory. Darwin put matters in the hands of his friends Lyell and Hooker, who agreed on a joint presentation to the Linnean Society on 1 July 1858. Their papers were entitled, collectively, On the Tendency of Species to form Varieties; and on the Perpetuation of Varieties and Species by Natural Means of Selection.
Publication of The Origin of Species
Darwin now worked on an "abstract" trimmed from his Natural Selection manuscript. The publisher John Murray agreed the title as On the Origin of Species through Natural Selection and the book went on sale to the trade on 22 November 1859. The stock of 1,250 copies was oversubscribed, and Darwin, still at Ilkley spa town, began corrections for a second edition. The novelist Charles Kingsley, a Christian socialist country rector, sent him a letter of praise: "It awes me...if you be right I must give up much that I have believed", it was "just as noble a conception of Deity, to believe that He created primal forms capable of self development... as to believe that He required a fresh act of intervention to supply the lacunas which he himself had made." Darwin added these lines to the last chapter, with attribution to "a celebrated author and divine".
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