Religious cosmology is an explanation of origins, evolution, and the eventual fate of the universe from a religious perspective. Such an account may include beliefs on origin in the form of a creation, subsequent evolution, current organizational form and nature, and eventual fate or destiny. Various traditions in religion or religious mythology assert how and why everything is the way it is and the significance of it all. Religious cosmologies describe the spatial lay-out of the universe in terms of the world in which people typically dwell as well as in terms of other dimensions, such as Ninian Smart's seven dimensions for the study of religion:
ritual experiential and emotional narrative and mythical doctrinal ethical social material Religious mythologies may include descriptions of an act or process of creation by a creator deity or by a larger pantheon of deities, explanations of the transformation of chaos into order, or the assertion that existence is a matter of endless cyclical transformations. Religious cosmology differs from a strictly scientific cosmology informed by contemporary astronomy, physics, and similar fields, and may differ in conceptualizations of the world's physical structure and place in the universe, its origins, and forecasts or predictions on its future. The scope of religious cosmology is more wide-ranging and speculative than a strictly scientific cosmology (physical cosmology and quantum cosmology) in that religious cosmology is not limited to experiential observation, testing of hypotheses, and proposals of theories; for example, religious cosmology may explain why everything is the way it is or seems to be the way it is and prescribing what humans should do in context. Various religious cosmologies include Zoroastrian cosmology; those from India (Buddhist, Hindu, and Jain); the religious beliefs of China (Chinese Buddhism, Taoism and Confucianism); Japan's Shintoisim; and the beliefs of the Abrahamic faiths (such as Judaism, Christianity, and Islam). Religious cosmologies have often developed into the formal logics of metaphysical systems, such as Platonism, Neoplatonism, Gnosticism, Taoism, Kabbalah, Wuxing or the great chain of being.
Zoroastrian
In Zoroastrian cosmology, universe is the manifestation of a cosmic conflict between Existence and non-existence, Good and evil and light and darkness which spans over a period of 12000 years. It is subdivided into four equal periods of 3000 years each. The first period is known as Infinite Time. During this period the good and the evil remained in perfect balance in their respective spheres. For 3000 years Ahura Mazda dwelt in the region of light, while his opponent Ahirman or Angra Mainyu, the evil spirit, remained confined to the region of darkness. A great Void separated them both. At the end of the first period, Ahirman crossed the void and attacked Ahura Mazda. Knowing that the battle would continue forever, Ahura Mazda recited Ahuna Vairya, the most sacred hymn of Avesta and repelled him back. Having lost the battle, Angra Mainyu withdrew hastily into his dark world and remained there for another 3000 years. During this interlude, Ahura Mazda brings forth the entire creation. He creates the six Amesha Spentas or the Holy Immortals and several angel spirits or Yazatas. He brought forth the primeval Ox and the primeval man (Gayomart). Then he creates the material creation such as water, air, earth and the metals.
Biblical cosmology and Abrahamic faiths
The universe of the ancient Israelites was made up of a flat disc-shaped Earth floating on water, heaven above, underworld below. Humans inhabited Earth during life and the underworld after death, and the underworld was morally neutral; only in Hellenistic times (after c.330 BC) did Jews begin to adopt the Greek idea that it would be a place of punishment for misdeeds, and that the righteous would enjoy an afterlife in heaven. In this period too the older three-level cosmology was widely replaced by the Greek concept of a spherical Earth suspended in space at the centre of a number of concentric heavens. The belief that God created matter from nothing is called creatio ex nihilo (as opposed to creatio ex materia). It is the accepted orthodoxy of most denominations of Judaism and Christianity. Most denominations of Christianity and Judaism believe that a single, uncreated God was responsible for the creation of the cosmos. In his 2023 apostolic exhortation, Laudate Deum, Pope Francis outlines several ways in which the human relationship with the created cosmos might be understood:
the world that surrounds us can be treated as "an object of exploitation, unbridled use and unlimited ambition" or "a mere 'setting' in which we can develop our lives"; the human being is extraneous, a foreign element capable only of harming the environment; human beings "are part of nature, included in it and thus in constant interaction with it". This is the interpretation he supports. Islam teaches that God created the universe, including Earth's physical environment and human beings. The highest goal is to visualize the cosmos as a book of symbols for meditation and contemplation for spiritual upliftment or as a prison from which the human soul must escape to attain true freedom in the spiritual journey to God.
Indian
Buddhism
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![Religious cosmology: Zakariya al-Qazwini says the Earth is flat and surrounded by mountains including Mount Qaf; it is supported by an ox standing on Bahamut in a cosmic ocean inside a bowl that sits on an angel or jinn.[7]](https://upload.wikimedia.org/wikipedia/commons/thumb/6/67/Islamic_cosmology.jpg/330px-Islamic_cosmology.jpg?utm_source=en.wikipedia.org&utm_campaign=parser&utm_content=thumbnail)
