Religious naturalism is a framework for religious orientation in which a naturalist worldview is used to respond to types of questions and aspirations that are parts of many religions. It has been described as "a perspective that finds religious meaning in the natural world." Religious naturalism can be considered intellectually as a philosophy and it can be embraced as a part of, or as the focus of, a personal religious orientation. Advocates have stated that it can be a significant option for people who are unable to embrace religious traditions in which supernatural presences or events play prominent roles, and that it provides "a deeply spiritual and inspiring religious vision" that is particularly relevant in a time of ecological crisis.
Overview
Naturalism Naturalism is the view that the natural world is all that exists, and that its constituents, principles, and relationships are the sole reality. All that occurs is seen as being due to natural processes, with nothing supernatural involved. As Sean Carroll has put it:
Naturalism comes down to three things: There is only one world, the natural world. The world evolves according to unbroken patterns, the laws of nature. The only reliable way of learning about the world is by observing it. Essentially, naturalism is the idea that the world revealed to us by scientific investigation is the one true world. In religious naturalism, a naturalist view (as described above) defines the bounds of what can be believed as being possible or real. As this does not include a view of a personal god who may cause specific actions or miracles, or of a soul that may live on after death, religious naturalists draw from what can be learned about the workings of the natural world as they try to understand why things happen as they do, and for perspectives that can help to determine what is right or good (and why) and what we might aspire to and do.
Religious
When the term religious is used with respect to religious naturalism, it is understood in a general way—separate from the beliefs or practices of specific established religions, but including types of questions, aspirations, values, attitudes, feelings, and practices that are parts of many religious traditions. It can include:
interpretive, spiritual, and moral responses to questions about how things are and which things matter, beliefs, practices, and ethics that orient people to "the big picture" (including our place in relation to a vast and ancient cosmos and other people and forms of life), and pursuit of "high-minded goals" (such as truth, wisdom, fulfillment, serenity, self-understanding, justice, and a meaningful life). As Jerome Stone put it, "One way of getting at what we mean by religion is that it is our attempt to make sense of our lives and behave appropriately within the total scheme of things." When discussing distinctions between religious naturalists and non-religious (nonspiritual) naturalists, Loyal Rue said: "I regard a religious or spiritual person to be one who takes ultimate concerns to heart." He noted that, while "plain old" naturalists share similar views about what may occur in the world, those who describe themselves as religious naturalists take nature more "to heart", in seeing it as vitally important, and as something that they may respond to on a deeply personal level.
Shared principles The main principle of religious naturalism is that a naturalist worldview can serve as a foundation for religious orientation. Shared principles related to naturalism include views that:
the best way to understand natural processes is through methods of science; where scientists observe, test, and draw conclusions from what is seen and non-scientists learn from what scientists have described; for some topics, such as questions of purpose, meaning, morality, and emotional or spiritual responses, science may be of limited value and perspectives from psychology, philosophy, literature, and related disciplines, plus art, myth, and use of symbols, can contribute to understanding; and due to limits in human knowledge, some things are currently not well-understood, and some things may never be known. Shared principles related to having nature as a focus of religious orientation include the view that nature is of ultimate importance—as the forces and ordered processes that enable our lives, and all of life, and that cause all things to be are as they are. As such, nature can prompt religious responses, which can vary for each person and can include:
a sense of amazement or awe – at the wonder of our lives and our world, and the beauty, order, and power that can be seen in nature, appreciation or gratitude – for the gift of life, and opportunities for fulfillment that can come with this, a sense of humility, in seeing ourselves as small and fleeting parts of a vast and ancient cosmos, an attitude of acceptance (or appreciation) of mystery, where learning to become comfortable with the fact that some things are unable to be known can contribute to peace of mind, and reverence – in viewing the natural world as sacred (worthy of religious veneration). Nature is not "worshipped", in the sense of reverent devotion to a deity. Instead, the natural world is respected as a primary source of truth—as it expresses and illustrates the varied principles of nature that enable life and may contribute to well-being. With this, learning about nature, including human nature (via both academic and artistic resources and direct personal experiences), is seen as valuable—as it can provide an informed base of understanding of how things are and why things happen as they do, expand awareness and appreciation of the interdependence among all things, prompt an emotional or spiritual sense of connection with other people and forms of life in all of nature, and serve as a point of reference for considering and responding to moral and religious questions and life challenges.
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