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Religious views on the self

Religious views on the self is a science topic covered in the lgStudy science library. This page brings together a partial reference excerpt, illustrations, worked examples, real-world applications and a short study plan, so you can understand Religious views on the self rather than just read about it. In short: Religious views on the self vary widely. The self is a complex and core subject in many forms of spirituality.

Key takeaways

  • Religious views on the self belongs to science; place it in that map before memorising details.
  • Learn the definition first, then one example that makes the definition concrete.
  • Connect Religious views on the self to a quantity you can measure, compute or draw — that is where exam questions come from.
  • Reproduce the core statement of Religious views on the self from memory before moving on to harder problems.

Reference excerpt

Religious views on the self vary widely. The self is a complex and core subject in many forms of spirituality. Considering the self leads to questions about who we are and the nature of our own importance.

Overview According to psychologist James Marcia, identity comes from both political and religious views. Marcia also identified exploration and commitment as interactive parts of identity formation, which includes religious identity. Erik Erikson compared faith with doubt and found that healthy adults take heed to their spiritual side. One description of spirituality is the self's search for "ultimate meaning" through an independent comprehension of the sacred. Spiritual identity appears when the symbolic religious and spiritual of a culture is found by individuals in the setting of their own life. There can be different types of spiritual self because it is determined on one's life and experiences. Another definition of spiritual identity is "a persistent sense of self that addresses ultimate questions about the nature, purpose, and meaning of life, resulting in behaviors that are consonant with the individual’s core values." Another description of mind, body, soul, and spirit is a holism of one inner self being of one whole. It all combines together as one whole instead of different parts. Individuals one thoughts, one feeling, one breathing is all completed and occurs as one whole.

Views in Eastern religions Some Eastern philosophies reject the self as a delusion. In Buddhist psychology, the attachment to self is an illusion that serves as the main cause of suffering and unhappiness.

Christian views

Evelyn Underhill Catholic mystic Evelyn Underhill wrote:

It is clear that under ordinary conditions, and save for sudden gusts of "Transcendental Feeling" induced by some saving madness such as Religion, Art, or Love, the superficial self knows nothing of the attitude of this silent watcher—this "Dweller in the Innermost"—towards the incoming messages of the external world: nor of the activities which they awake in it. Concentrated on the sense-world, and the messages she receives from it, she knows nothing of the relations which exist between this subject and the unattainable Object of all thought. But by a deliberate inattention to the messages of the senses, such as that which is induced by contemplation, the mystic can bring the ground of the soul, the seat of "Transcendental Feeling," within the area of consciousness: making it amenable to the activity of the will. Thus becoming unaware of his usual and largely fictitious "external world," another and more substantial set of perceptions, which never have their chance under normal conditions, rise to the surface. Sometimes these unite with the normal reasoning faculties. More often, they supersede them. Some such exchange, such "losing to find," appears to be necessary, if man's transcendental powers are to have their full chance.

Albert Outler According to Methodist theologian Albert Outler, the "desperately wicked self" is the sinful self that has chosen to be "curved back upon itself", but ever with the potential of changing and (by God's grace) turning toward "'new life', opened out to love of God and neighbor".

Ken Wilber's view American author Ken Wilber describes the Witnessing (or Observing) Self in the following terms:

"This observing Self is usually called the Self with a capital S, or the Witness, or pure Presence, or pure Awareness, or Consciousness as such, and this Self as transparent Witness is a direct ray of the living Divine. The ultimate "I AM" is Christ, is Buddha, is Emptiness itself: such is the startling testimony of the world's great mystics and sages." He adds that the self is not an emergent, but an aspect present from the start as the basic form of awareness, but which becomes increasingly obvious and self-aware "as growth and transcendence matures." As Depth increases, consciousness shines forth more noticeably, until:

"shed[ding] its lesser identification with both the body and the mind ... in each case from matter to body to mind to Spirit... consciousness or the observing Self sheds an exclusive identity with a lesser and shallower dimension, and opens up to deeper and higher and wider occasions, until it opens up to its own ultimate ground in Spirit itself. And the stages of transpersonal growth and development are basically the stages of following this Observing Self to its ultimate abode, which is pure Spirit or pure Emptiness, the ground, path and fruition of the entire display."

See also

References

Worked examples

Example 1 — a first encounter with Religious views on the self

Start with the simplest possible case. Write down what Religious views on the self claims or describes in one sentence, then invent the smallest concrete situation in which that sentence is true. In science, the smallest case is usually a single object, a single equation or a single measurement. Check that every symbol or term in your sentence has a meaning in that case.

Example 2 — changing one variable

Take the situation from Example 1 and change exactly one quantity: double it, halve it, or set it to zero. Predict what should happen to Religious views on the self before you calculate. Comparing your prediction with the result is the fastest way to find out whether you understand the idea or only the words.

Example 3 — an exam-style question

Typical questions about Religious views on the self ask you to (a) state it precisely, (b) apply it to given data, and (c) explain a limitation. Practise writing all three answers in under five minutes; the third part is what separates a full-mark answer from an average one.

Applications of Religious views on the self

In research
Religious views on the self appears in science research whenever the underlying quantities have to be modelled precisely. Papers usually cite it as a starting assumption and then explore where it breaks down.
In technology and industry
Engineering practice reuses Religious views on the self in design rules, simulations and safety margins. Knowing the idea lets you read a specification sheet and understand why the numbers look the way they do.
In the classroom
Religious views on the self is common in secondary-school and first-year university syllabi. It links to neighbouring topics Conceptions of self, Religious existentialism, so understanding it makes those chapters shorter.
In everyday life
Look for Religious views on the self outside the textbook — in sport, cooking, traffic, electronics or the sky above you. An example you found yourself is remembered far longer than one you were given.
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How to study Religious views on the self in 20 minutes

  1. Read the reference excerpt below once, without taking notes.
  2. Close the page and write down what Religious views on the self means in your own words.
  3. Compare your version with the excerpt and mark what you missed.
  4. Work through the three examples above with pen and paper.
  5. Explain Religious views on the self out loud to somebody else — or to Teacher Smith in the lgStudy chat.

Frequently asked questions

What is Religious views on the self in simple terms?

Religious views on the self vary widely. The self is a complex and core subject in many forms of spirituality.

Why does Religious views on the self matter?

Because it connects several science ideas at once: it gives you a definition you can apply, a quantity you can calculate, and a way to check whether a result is plausible.

How should I study Religious views on the self?

Read the excerpt, restate it from memory, then work through the examples and applications listed on this page. The five-step study plan above takes about twenty minutes.

What does this page cover?

It gives you a compact reference excerpt plus original lgStudy explanations, examples, applications and study material on Religious views on the self.

Tags

  • Conceptions of self
  • Religious existentialism

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