In psychoanalysis, resistance is the individual's efforts to prevent repressed drives, feelings or thoughts from being integrated into conscious awareness. Sigmund Freud, the founder of psychoanalytic theory, developed the concept of resistance as he worked with patients who suddenly developed uncooperative behaviors during the analytic session. Freud reasoned that an individual that is suffering from a psychological affliction, which in psychoanalytic theory is derived from the presence of repressed illicit impulses or thoughts, may engage in efforts to impede attempts to confront such unconscious impulses or thoughts.
Resistance and the Unconscious In an early exposition of his new technique, Freud wrote that there is "another point of view which you may take up in order to understand the psychoanalytic method. The discovery of the unconscious and the introduction of it into consciousness is performed in the face of a continuous resistance on the part of the patient. The process of bringing this unconscious material to light is associated with pain, and because of this pain the patient again and again rejects it". He went on to add that "It is for you then to interpose in this conflict in the patient's mental life. If you succeed in persuading him to accept, by virtue of a better understanding, something that up to now, in consequence of this automatic regulation by pain, he has rejected (repressed), you will then have accomplished something towards his education ... Psychoanalytic treatment may in general be conceived of as such a re-education in overcoming internal resistances".
Primary/secondary gains from illness in resistance Although the term resistance as it is known today in psychotherapy is largely associated with Sigmund Freud, the idea that some patients "cling to their disease" was a popular one in medicine in the nineteenth century, and referred to patients whose maladies were presumed to persist due to the secondary gains of social, physical, and financial benefits associated with illness. While Freud was trained in what is known as the (secondary) gain from illness that follows a neurosis, he was more interested in the unconscious processes through which he could explain the primary gains that patients derive from their psychiatric symptoms. The model he devised suggests that the symptoms represent an unconscious tradeoff in exchange for the sufferer being spared other, experientially worse, psychological displeasures, by way of what Freud called a compromise formation; "settling the conflict by constructing a symptom is the most convenient way out and the one most agreeable to the pleasure principle".
Resistance as the product of conflicting agencies To Freud, the primary gains that stood behind the patient's resistance were the result of an intrapsychic compromise, reached between two or more conflicting agencies: "psychoanalysis ... maintains that the isolation and unconsciousness of this [one] group of ideas have been caused by an active opposition on the part of other groups". Freud called the one psychic agency the "repressing" consciousness, and the other agency, the unconscious, he eventually referred to as the "id". The compromise the two competing parties strive for is to achieve maximum drive satisfaction with minimum resultant pain (negative reactions from within and without). Freud theorized that psychopathology was due to unsuccessful compromises – "We have long observed that every neurosis has the result, and therefore probably the purpose, of forcing the patient out of real life, of alienating him from actuality" – as opposed to "successful defense" which resulted in "apparent health". Key players in the Kompromisslösung theory of symptom production, at the core of Freud's theory of resistance, were: repression (often used interchangeably with the term anticathexis), defense, displeasure, anxiety, danger, compromise, and symptom. As Freud wrote, "The action undertaken to protect repression is observable in analytic treatment as resistance. Resistance presupposes the existence of what I have called anticathexis."
Forms of resistance In 1926, Freud was to alter his view of anxiety, with implications for his view of resistance. "Whereas the old view made it natural to suppose that anxiety arose from the libido belonging to the repressed instinctual impulses, the new one, on the contrary, made the ego the source of anxiety". Freud still understood resistance to be intimately bound up with the fact of transference: "It may thus be said that the theory of psycho-analysis is an attempt to account for two observed facts that strike one conspicuously and unexpectedly whenever an attempt is made to trace the symptoms of a neurotic back to their source in his past life: the facts of transference and resistance. Any line of investigation, no matter what its direction, which recognizes these two facts and takes them as the starting-point of its work may call itself psychoanalysis, though it arrives at results other than my own". Indeed, to this day most major schools of psychotherapeutic thought continue to at least recognize, if not "take as the starting-point", the two phenomena of transference and resistance. Nevertheless his new conceptualisation of the role of anxiety caused him to reframe the phenomena of resistance, to embrace how "The analyst has to combat no less than five kinds of resistance, emanating from three directions – the ego, the id and the superego". He considered the ego to be the source of three types of resistance: repression, transference and gain from illness, i.e., secondary gain. Freud defined a fourth variety, Id resistance, arising from the id, as resistance that requires "working-through" the product of the repetition compulsion. A fifth, coming from the superego and the last to be discovered, "... seems to originate from the sense of guilt or the need for punishment" – i.e., self-sabotage. All these serve the explicit purpose of defending the ego against feelings of discomfort, for, as Freud wrote: "It is hard for the ego to direct its attention to perceptions and ideas which it has up till now made a rule of avoiding, or to acknowledge as belonging to itself impulses that are the complete opposite of those which it knows as its own."
Repression
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