The Samsui women (simplified Chinese: 三水妇女; traditional Chinese: 三水婦女; pinyin: Sān shuǐ fùnǚ; Jyutping: saam1 seoi2 fu5 neoi5), best known for their Red Headscarf (simplified Chinese: 红头巾; traditional Chinese: 紅頭巾; pinyin: hóng tóu jīn; Jyutping: hung4 tau4 gan1), were a group of Chinese female immigrants who came to Malaya (including Singapore) between the 1920s and 1940s in search of construction and industrial jobs. These women were mostly from the Sanshui District of modern-day Guangdong, a province in southern China. Other areas of origin include Shunde and Dongguan, Fujian province and Chao'an, although labourers from these regions were relatively few in number. Their hard work contributed to the development of the Straits Settlements, both as colonies and later as the new nations of Singapore and Malaysia. Samsui women did manual labour similar to coolies but were considered to be more independent.
Background information China faced the problem of overpopulation in the 19th century and 20th century. Between 1650 and 1800 during the Qing era, China's population nearly doubled. However, there were insufficient farmlands to support the rapid population growth. Southeastern provinces of China such as Fujian and Guangdong were especially affected. Many of them lived in mountainous regions where there were limited land for growing crops. As a result, many Chinese in Southern China suffered from starvation. In Singapore, more workers were needed to load and unload goods, repair ships, clear jungles for settlements, construct roads and buildings, and provide service for the workers, hence, many immigrants came to Singapore because of the job opportunities, higher wages, and better living conditions.
Clothing
Headdress In Chinese, these women are referred to as Hong Tou Jin (红头巾; 紅頭巾; hóng tóu jīn), which means "red bandana", because of the red cloths they wrapped around their heads, a trademark feature. The cloths kept their hair clean while they worked, as dust and debris could otherwise dirty their hair, and they washed their hair only once a month. The headdress was a square piece of cloth starched stiff and folded into a square-shaped hat. The colour red was used because it caught attention easily, thus reducing the chances of accidents at the construction sites. Besides its shading properties, the headdress was useful in storing items such as cigarettes, matches and money. A blue version of the headgear was typically worn by women from Sun Yap, China, but also by others during a period of mourning, after which they reverted to their original red headgear.
Blouse/samfoo They usually dressed in dark-blue or black samfu (also spelt samfoo), which consisted of a set of blouse and trousers. The dark colours ensured that the clothes would not stain easily. The footwear they typically wore were pieces of rubber cut out from used tyres, which they made into sandals by adding straps.
Jobs Coming to Singapore as cheap labourers between the 1920s and 1940s, the Samsui women worked mainly in the construction industry and other industries that required hard labour. They also worked as domestic servants. Samsui women were the traditional source of manpower supply in the construction industry, in order to support their families in their homelands. Samsui women typically commenced their work at 8 am, undertaking physically strenuous tasks such as digging soil and transporting earth, debris, and construction materials mostly using shallow wicker baskets (or buckets if carrying wet cement or concrete mix) suspended from shoulder poles. Following a brief lunch break, they occasionally collected wood for cooking fuel before concluding their workday around 5 pm or 6 pm. Once their work was done, they returned home to prepare dinner. During the evenings, they engaged in friendly conversations with fellow Samsui women along the five-foot-way corridors outside the shophouses where they resided. Additionally, many of them enjoyed unwinding by smoking cigarettes before retiring for the night. Samsui women earned 50 to 60 cents per day. This was barely enough for their food and rental, and they still had to return the money borrowed from the agency to come to find work in Singapore. As a result, they gave up the prospect of marriage and children, living very simply to save money to support their families, whom they might never see again after they left home. A majority of women would work for about a year to pay off their debts. They often shared accommodation and ate simple food, such as cooked rice, some bean cheese and a bit of pickled or fresh vegetables. Samsui women dug soil and carried earth, debris and building materials in buckets hung from shoulder poles. Despite the long working hours, they only had short lunch breaks, during which they had to gather wood to bring home as fuel for cooking. Their contributions to housing construction and as well as labour at hawker centres have been invaluable to Singapore's early development.
Social interactions Upon arriving in Singapore, Samsui women would make their way to the Chinatown neighbourhood located between South Bridge Road and New Bridge Road, where many of their fellow samsui migrants stayed. They lived in rooms above shophouses that lined streets such as Upper Chin Chew, Upper Nankin and Eu Tong Sen. A room was further subdivided into cubicles, with at least four women sharing one single room. Rent in the 1930s to 1940s ranged from 80 cents to $1.20 a month. Samsui women also remained in touch with their relatives back home in China, communicating with them frequently through letters. As Samsui women hailed mostly from the poorer parts of China, they were mostly illiterate, and hired professional letter writers to write the letters for them.
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