Self-disorder, also called ipseity disturbance ( ip-SEE-ih-tee), is a psychological phenomenon of disruption or diminishing of a person's minimal self – the fundamental sense that one's experiences are truly one's own. People with self-disorder feel that their internal experiences are actually external; for example, they may experience their own thoughts as coming from outside themselves, whether in the form of true auditory hallucinations or merely as a vague sense that their thoughts do not belong to them. There is evidence that self-disorder is characteristic of schizophrenia spectrum disorders such as schizophrenia itself as well as schizotypal personality disorder. This is true across both psychotic and non-psychotic disorders. The presence or absence of self-disorders has been used to distinguish schizophrenia spectrum disorders from other psychotic disorders, bipolar disorder, borderline personality disorder, and autism spectrum disorder. Detecting self-disorders may also be useful for early intervention in psychosis, since they occur in the prodrome of schizophrenia prior to the emergence of psychotic symptoms. The concept resembles the basic symptoms of schizophrenia, but the term itself was introduced in the early 2000s together with the Examination of Anomalous Self-Experience (EASE) scale, which is used to measure the presence and severity of self-disorder. The concept is associated with the theoretical approach to psychology known as phenomenology.
Minimal self The minimal (or basic) self has been likened to a "flame that enlightens its surroundings and thereby itself." The sense of minimal self refers to the very basic sense of having experiences that are one's own; it has no properties, unlike the extended self, which is composed of properties such as the person's identity, the person's narrative, their likes and dislikes, and other aspects that are the result of reflection on one's self. The minimal self, however, refers to the "mine-ness" or "given-ness" of experience, that the experiences are that of the person having them in that person's stream of consciousness. These experiences that are part of the minimal self are normally "tacit" and implied, requiring no reflection on the part of the person experiencing to know that the experience is theirs. The minimal self cannot be further elaborated and normally one cannot grasp it upon reflection. The minimal self goes hand-in-hand with immersion in the shared social world, such that "[t]he world is always pregiven, ie, tacitly grasped as a self-evident background of all experiencing and meaning." This is the self-world structure. De Warren gives an example of the minimal self combined with immersion in the shared social world: "When looking at this tree in my backyard, my consciousness is directed toward the tree and not toward my own act of perception. I am, however, aware of myself as perceiving this tree, yet this self-awareness (or self-consciousness) is not itself thematic." The focus is normally on the tree itself, not on the person's own act of seeing the tree: to know that one is seeing the tree does not require an act of reflection.
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