Skjöldr (Old Norse Skjǫldr, Icelandic Skjöldur, sometimes Anglicized as Skjold or Skiold, Latinized as Skioldus; Old English Scyld, Proto-Germanic *Skelduz ‘shield’) was among the first legendary Danish kings. He is mentioned in the Prose Edda, in Ynglinga saga, in Chronicon Lethrense, in Sven Aggesen's history, in Arngrímur Jónsson's Latin abstract of the lost Skjöldunga saga and in Saxo Grammaticus' Gesta Danorum. He also appears in the Old English poem Beowulf. The various accounts have little in common.
Primary sources
Beowulf Skjǫldr appears in the prologue of Beowulf, where he is referred to as Scyld Scefing, implying he is a descendant or son of a Scef (‘Sheaf’, usually identified with Sceafa), or, literally, 'of the sheaf'. According to Beowulf he was found in a boat as a child, possibly an orphan, but grew on to become a powerful warrior and king:
Scyld the Sheaf-Child from scourging foemen, From raiders a-many their mead-halls wrested. He lives to be feared, the first has a waif, Puny and frail he was found on the shore. He grew to be great, and was girt with power Till the border-tribes all obeyed his rule, And sea-folk hardy that sit by the whale-path Gave him tribute, a good king was he.
After relating in general terms the glories of Scyld's reign, the poet describes Scyld's funeral, his body was laid in a ship surrounded by treasures:
They decked his body no less bountifully with offerings than those first ones did who cast him away when he was a child and launched him alone out over the waves.
In line 33 of Beowulf, Scyld's ship is called īsig, literally, ‘icy.’ The meaning of this epithet has been discussed many times. Anatoly Liberman gives a full survey of the literature and suggests that the word meant "shining." William of Malmesbury's 12th century Chronicle tells the story of Sceafa as a sleeping child in a boat without oars with a sheaf of corn at his head. Olrik (1910) suggested Peko, a parallel "barley-figure" in Finnish, in turn connected by Fulk (1989) with Eddaic Bergelmir.
Scandinavian
Legendary sagas In the Ynglinga saga and in the now-lost Skjöldunga saga, Odin came from Asia (Scythia) and conquered Northern Europe. He gave Sweden to his son Yngvi and Denmark to his son Skjöldr. Since then the kings of Sweden were called Ynglings and those of Denmark Skjöldungs.
Gesta Danorum In Gesta Danorum, Skioldus is the son of Lotherus, a wicked king who met his end in an insurrection.
Sven Aggesen's history In Sven Aggesen's Brevis historia regum Dacie, Skiold is described as the first man to rule the Danes. He was known by that name because of the shielding power of his kingship.
Beowulf and Tolkien's legendarium
The passage at the start of the Old English poem Beowulf about Scyld Scefing contains a cryptic mention of þā ("those") who have sent Scyld as a baby in a boat, presumably from across the sea, and to whom Scyld's body is returned in a ship funeral, the vessel sailing by itself. Shippey suggests that J. R. R. Tolkien may have seen in this several elements of his legendarium: a Valar-like group who behave much like gods; a glimmer of his Old Straight Road, the way across the sea to the earthly paradise of Valinor forever closed to mortal Men by the remaking of the world after Númenor's attack on Valinor; and Valinor itself.
References
Further reading Davidson, Hilda Ellis, ed. (1999) [1979-1980 (first pub.)]. Saxo Grammaticus: The History of the Danes: Books I-IX. Translated by Fisher, Peter. Bury St Edmunds: St Edmundsbury Press. ISBN 0-85991-502-6. The Nine Books of the Danish History of Saxo Grammaticus. Translated by Elton, Oliver. New York, NY: Norroena Society. 1905. Olrik, J.; Ræder, H. (1931). Saxo Grammaticus: Gesta Danorum. Shippey, Tom (2022). "'King Sheave' and 'The Lost Road'". In Ovenden, Richard; McIlwaine, Catherine (eds.). The Great Tales Never End: Essays in Memory of Christopher Tolkien. Bodleian Library Publishing. pp. 166–180. ISBN 978-1-8512-4565-9.
