The Slavic creation myths are myths in Slavic paganism that explain how the world was created. These myths, in their Christianized form, survived until the nineteenth and twentieth century in various parts of the Slavdom in chronicles or folklore. In the Slavic mythology several creation myths are recorded: the first version is the so-called earth-diver myth, which intertwines two main motifs: the dualistic motif – the cooperation of God and the Devil (that is, the "good god" and the "bad god") is required to create the world, and the oceanic motif – the pre-existence water, where the seed of the Earth comes from; the second version speaks about the origin of the universe and the world from the Cosmic Egg and the World Tree; the third one about creation from a dismemberment of a primordial being.
Creation by diving The myth that has been preserved from Poland comes from the Sieradz Land and was written down in 1898:
In the beginning, there was nothing but the sky, the sea, the God who sailed by boat and the devil emerging from the sea foam, who sat down to God. The idea of creating the Earth was suggested to God by the devil, who could not do it by himself alone. The devil immersed himself and brought out a handful of sand from the bottom. God threw it on the water and created the beginning of the Earth so thin that they both barely fit on it. God and the devil inhabited the Earth, the devil thought to push the sleeping God into the water, but he contributed to the expansion of the land from the side of God, from the east and from his own side, from the west. Both creators started a dispute that ended up with God going to heaven and knocking down the devil, who also went there, by lightning into the abyss. In the Russian and Ukrainian variants, the devil retains some of the sand created under the tongue, and when the Earth begins to grow, the sand bursts out his mouth. This myth was written by the Russian slavist Alexander Afanasyev, who was one of the first researchers to study Russian folklore in 1859:
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