Structuralism is an intellectual current and methodological approach, primarily in the social sciences, that interprets elements of human culture by way of their relationship to a broader system. It works to uncover the structural patterns that underlie all things that humans do, think, perceive, and feel.
Alternatively, as summarized by philosopher Simon Blackburn, structuralism is:"The belief that phenomena of human life are not intelligible except through their interrelations. These relations constitute a structure, and behind local variations in the surface phenomena there are constant laws of abstract structure."
History and background The term structuralism is ambiguous, referring to different schools of thought in different contexts. As such, the movement in humanities and social sciences called structuralism relates to sociology. Emile Durkheim based his sociological concept on 'structure' and 'function', and from his work emerged the sociological approach of structural functionalism. Apart from Durkheim's use of the term structure, the semiological concept of Ferdinand de Saussure became fundamental for structuralism. Saussure conceived language and society as a system of relations. His linguistic approach was also a refutation of evolutionary linguistics. Structuralism in Europe developed in the early 20th century, mainly in France and the Russian Empire, in the structural linguistics of Ferdinand de Saussure and the subsequent Prague, Moscow, and Copenhagen schools of linguistics. As an intellectual movement, structuralism became the heir to existentialism. After World War II, an array of scholars in the humanities borrowed Saussure's concepts for use in their respective fields. French anthropologist Claude Lévi-Strauss was arguably the first such scholar, sparking a widespread interest in structuralism. Throughout the 1940s and 1950s, existentialism, such as that propounded by Jean-Paul Sartre, was the dominant European intellectual movement. Structuralism rose to prominence in France in the wake of existentialism, particularly in the 1960s. The initial popularity of structuralism in France led to its spread across the globe. By the early 1960s, structuralism as a movement was coming into its own and some believed that it offered a single unified approach to human life that would embrace all disciplines. By the late 1960s, many of structuralism's basic tenets came under attack from a new wave of predominantly French intellectuals/philosophers such as historian Michel Foucault, Jacques Derrida, Marxist philosopher Louis Althusser, and literary critic Roland Barthes. Though elements of their work necessarily relate to structuralism and are informed by it, these theorists eventually came to be referred to as post-structuralists. Many proponents of structuralism, such as Lacan, continue to influence continental philosophy and many of the fundamental assumptions of some of structuralism's post-structuralist critics are a continuation of structuralist thinking. Russian functional linguist Roman Jakobson was a pivotal figure in the adaptation of structural analysis to disciplines beyond linguistics, including philosophy, anthropology, and literary theory. Jakobson was a decisive influence on anthropologist Claude Lévi-Strauss, by whose work the term structuralism first appeared in reference to social sciences. Lévi-Strauss' work in turn gave rise to the structuralist movement in France, also called French structuralism, influencing the thinking of other writers, most of whom disavowed themselves as being a part of this movement. This included such writers as Louis Althusser and psychoanalyst Jacques Lacan, as well as the structural Marxism of Nicos Poulantzas. Roland Barthes and Jacques Derrida focused on how structuralism could be applied to literature.
Ferdinand de Saussure The origins of structuralism are connected with the work of Ferdinand de Saussure on linguistics along with the linguistics of the Prague and Moscow schools. In brief, Saussure's structural linguistics propounded three related concepts.
Saussure argued for a distinction between langue (an idealized abstraction of language) and parole (language as actually used in daily life). He argued that a "sign" is composed of a "signified" (signifié, i.e. an abstract concept or idea) and a "signifier" (signifiant, i.e. the perceived sound/visual image). Because different languages have different words to refer to the same objects or concepts, there is no intrinsic reason why a specific signifier is used to express a given concept or idea. It is thus "arbitrary." Signs gain their meaning from their relationships and contrasts with other signs. As he wrote, "in language, there are only differences 'without positive terms.'"
Lévi-Strauss Structuralism emphasized underlying relations and systems rather than individual choice. One of the earliest and most influential works associated with this approach was Lévi-Strauss's 1949 study The Elementary Structures of Kinship. During World War II, Lévi-Strauss was at the New School in New York City, where he came into contact with Roman Jakobson; Jakobson's work, together with currents in American Anthropology, helped shape the development of his structural approach. In The Elementary Structures of Kinship, Lévi-Strauss examined kinship systems from a structural perspective, arguing that apparently dissimilar forms of social organization could be understood as permutations of a limited number of basic relations. He returned to these questions in Structural Anthropology (1958), a collection of essays that helped define the scope and method of structuralism.
Lacan and Piaget Blending Freud and Saussure, French (post)structuralist Jacques Lacan applied structuralism to psychoanalysis. Similarly, Jean Piaget applied structuralism to the study of psychology, though in a different way. Piaget, who would better define himself as constructivist, considered structuralism as "a method and not a doctrine," because, for him, "there exists no structure without a construction, abstract or genetic."
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