The symbol grounding problem is a concept in the fields of artificial intelligence, cognitive science, philosophy of mind, and semantics. It addresses the challenge of connecting symbols, such as words or abstract representations, to the real-world objects or concepts they refer to. In essence, it is about how symbols acquire meaning in a way that is tied to the physical world. It is concerned with how it is that words (symbols in general) get their meanings, and hence is closely related to the problem of what meaning itself really is. The problem of meaning is in turn related to the problem of how it is that mental states are meaningful, and hence to the problem of consciousness: what is the connection between certain physical systems and the contents of subjective experiences.
Definitions
The symbol grounding problem In his 1990 paper, Stevan Harnad implicitly expresses a few definitions of the symbol grounding problem:
The symbol grounding problem is the problem of how to make the "...semantic interpretation of a formal symbol system..." "... intrinsic to the system, rather than just parasitic on the meanings in our heads..." "...in anything but other meaningless symbols..." The symbol grounding problem is the problem of how "...the meanings of the meaningless symbol tokens, manipulated solely on the basis of their (arbitrary) shapes..." can be grounded "...in anything but other meaningless symbols." "...the symbol grounding problem is referred to as the problem of intrinsic meaning (or 'intentionality') in Searle's (1980) celebrated 'Chinese Room Argument'" The symbol grounding problem is the problem of how you can "...ever get off the symbol/symbol merry-go-round..."
Symbol system According to his 1990 paper, Harnad lays out the definition of a "symbol system" relative to his defined symbol grounding problem. As defined by Harnad, a "symbol system" is "...a set of arbitrary 'physical tokens' scratches on paper, holes on a tape, events in a digital computer, etc. that are ... manipulated on the basis of 'explicit rules' that are ... likewise physical tokens and strings of tokens."
Formality of symbols As Harnad describes that the symbol grounding problem is exemplified in John R. Searle's Chinese Room argument, the definition of "formal" in relation to formal symbols relative to a formal symbol system may be interpreted from John R. Searle's 1980 article "Minds, brains, and programs", whereby the Chinese Room argument is described in that article:
[...] all that 'formal' means here is that I can identify the symbols entirely by their shapes.
Background
Referents A referent is the thing that a word or phrase refers to as distinguished from the word's meaning. This is most clearly illustrated using the proper names of concrete individuals, but it is also true of names of kinds of things and of abstract properties: (1) "Tony Blair", (2) "the prime minister of the UK during the year 2004", and (3) "Cherie Blair's husband" all have the same referent, but not the same meaning. This distinction is closely related to that between the semantic concepts of extension and intension.
Referential process In the 19th century, philosopher Charles Sanders Peirce suggested what some think is a similar model: according to his triadic sign model, meaning requires (1) an interpreter, (2) a sign or representamen, (3) an object, and is (4) the virtual product of an endless regress and progress called semiosis. Some have interpreted Peirce as addressing the problem of grounding, feelings, and intentionality for the understanding of semiotic processes. In recent years, Peirce's theory of signs has been rediscovered by an increasing number of artificial intelligence researchers in the context of symbol grounding problem.
Grounding process There would be no connection at all between written symbols and any intended referents if there were no minds mediating those intentions, via their own internal means of picking out those intended referents. So the meaning of a word on a page is "ungrounded." Nor would looking it up in a dictionary help: If one tried to look up the meaning of a word one did not understand in a dictionary of a language one did not already understand, one would just cycle endlessly from one meaningless definition to another. One's search for meaning would be ungrounded. In contrast, the meaning of the words in one's head—those words one does understand—are "grounded". That mental grounding of the meanings of words mediates between the words on any external page one reads (and understands) and the external objects to which those words refer.
Requirements for symbol grounding Another symbol system is natural language. On paper or in a computer, language, too, is just a formal symbol system, manipulable by rules based on the arbitrary shapes of words. But in the brain, meaningless strings of squiggles become meaningful thoughts. Harnad has suggested two properties that might be required to make this difference:
Capacity to pick referents Consciousness
Capacity to pick out referents
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