Tel Megiddo (from Hebrew: תל מגידו; Arabic: تل المتسلم, Tell el-Muteselim) is the site of the ancient city of Megiddo (; Hebrew: מגידו; Greek: Μεγιδδώ), the remains of which form a tell or archaeological mound, situated in northern Israel at the western edge of the Jezreel Valley. During the Bronze Age, Megiddo was an important Canaanite city-state, and in the Iron Age, it became a royal city in the Kingdom of Israel. The site is renowned for its historical, geographical, and theological significance, especially under its Greek name Armageddon (Ἁρμαγεδών), which appears once in the Koine Greek New Testament in Revelation 16:16. Excavations have unearthed 20 strata of ruins since the Neolithic phase, indicating a long settlement period. Occupied continuously from the early Bronze Age (c. 3000 BCE) to the Persian period (c. 332 BCE), Megiddo was strategically located at the crossroads of major ancient trade routes, making it a key center for trade, politics, and military affairs. Excavations have uncovered impressive fortifications, including massive city walls and gates, as well as palaces, temples, residential buildings, and a sophisticated water system. The site is protected as Megiddo National Park and is a UNESCO World Heritage Site.
Etymology Megiddo was known in the Akkadian language used in Assyria as Magiddu, Magaddu. In Egyptian, it was Maketi, Makitu, and Makedo. In the Canaanite-influenced Akkadian used in the Amarna letters, it was known as Magidda and Makida. Koine Greek: Μαγεδών/Μαγεδδώ, Magedón/Mageddó in the Septuagint; Latin: Mageddo in the Vulgate. Revelation 16:16 describes an apocalyptic battle at Armageddon (Koine Greek: Ἁρμαγεδών, romanized: Harmagedōn, a transliteration of the Hebrew Har Megiddo "Mount Megiddo"). From this appearance in a well-known eschatological text, the term "Armageddon" has come to signify any world-ending catastrophe.
Location
The tel is situated about 30 kilometres (19 mi) southeast of Haifa Its strategic location at the northern end of the defile of the Wadi Ara, which acts as a pass through the Carmel Ridge, and its position overlooking the rich Jezreel Valley from the west gave it much of its importance. The location of the Megiddo was widely debated by scholars throughout the 19th century, using Biblical, Egyptian and classical sources. Marino Sanuto’s map of 1322 CE showed Megiddo adjacent to Zububa. Edward Robinson, in his Biblical Researches in Palestine, identified it with Lajjun, due to its position as an important town, and its being close to the village Ti'inik: “The distance of Taanach from Legio is given by Eusebius and Jerome at three or four Roman miles; and it is somewhat remarkable, that Megiddo is rarely spoken of in Scripture, except in conjunction with Taanach; a circumstance which likewise implies their vicinity to each other... All these circumstances make out a strong case in favour of the identity of Legio and Megiddo; and leave in my own mind little doubt upon the point.” The PEF Survey of Palestine noted the same, but preferred the site of Mujedda near the village of Al-Ashrafiyya, writing that: “The site of Megiddo is generally placed at Lejjûn. The site of Khŭrbet Mujedda, near Beisân, fits well the requirements of the Egyptian accounts, and the Biblical account of the battle of Tabor (Judges iv.), when the kings are said to have fought 'in Taanach by the waters of Megiddo,' and again (Psa. lxxxiii. 9) to have 'perished in Endor.'” They followed with nine pages of various scholars’ debates regarding the location. The debate over the location of Megiddo was settled in George Adam Smith's The Historical Geography of the Holy Land; the work's final edition explained it as follows:
The excavations which have proved Robinson's theory of the site of Megiddo as only approximately true were those on Tell el-Mutesellem by Schumacher in 1903-5, and recently renewed at Professor Breasted's suggestion by the Oriental Institute of Chicago University. They have shown so far that not Lejjun, but the Tell or Mound about a mile farther north is the ancient Megiddo. A wall has been traced almost all round the Tell with a city gate of well-dressed ashlar, presumed to be the work of Phoenician masons employed by Solomon but bearing some Hittite features. Some debris and ashes above this stratum suggest a destruction of the city. Above all this are two strata with walls mostly of unhewn stone assigned to the period of the N. Israel monarchy; and here was found a cartouche of the Pharaoh Shoshenk, Heb. Shishak or Shoshak, whose record at Karnak of the cities subjected by him includes both Megiddo (Makidu) and Ta'anach. Above those two strata there is nothing that can be dated later than 350 B.c. about which date therefore the inhabitants of Megiddo appear to have removed to a site a mile farther south on the same ridge which the Romans when they came fortified and called Legio.
History
Megiddo was important in the ancient world. It guarded the western branch of a narrow pass on the most important trade route of the ancient Fertile Crescent, linking Egypt with Mesopotamia and Anatolia and known today as Via Maris. Because of its strategic location, Megiddo was the site of several battles. It was inhabited approximately from 5000 to 350 BCE, or even, as Megiddo Expedition archaeologists suggest, since around 7000 BCE.
Neolithic
Yarmukian culture Archaeological Stratum XX at Tel Megiddo began around 5000 BCE during the Neolithic. The first Yarmukian culture remains were found at this level in 1930s excavations, but they were not recognized as such then. These remains, found in Area BB, were pottery, a figurine, and flint items.
Chalcolithic
Wadi Rabah culture The Chalcolithic period came next, with significant content around 4500–3500 BCE, as part of the Wadi Rabah culture, at the following base level of Tel Megiddo, as other large tell sites in the region, was located near a spring.
Early Bronze Age
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