Tenawa (transl. the parrot), sometimes spelled as Tenouwa, appears frequently in Meitei mythology and Meitei folktales of the Meitei folklore of Ancient Kangleipak (early Manipur).
Story of Sanagi Tenawa In the Meitei folktale of "Sanagi Tenawa" (transl. The Golden Parrot), in a rocky land, there existed a divine golden parrot whose magical influence made all the trees capable of talking and moving like animals. The parrot's fame spread across distant lands.
Prince's journey to find the parrot In a faraway kingdom, a courageous and wise prince heard tales of this parrot and decided to bring it to his realm. One night, he set off with his friend, the minister's son, without informing anyone, fearing the king would forbid such a perilous journey. For three full moons, they traveled tirelessly until they reached the rocky land, marveling at the animated trees and rocks. While exploring, they discovered a cave entrance and believed the parrot was inside. They dismounted and secured their horses to nearby trees.
Meeting with a tree monster As the prince led the way into the cave, a booming voice halted him. "Stop, prince, I know you seek the parrot," it declared. They turned to see a tree monster guarding the entrance. "You must answer my three questions to proceed. Fail, and you will turn to stone like these princes, or you may return home empty-handed," the monster warned. "We seek the golden parrot and will not leave without it. Ask your questions," the prince replied. The monster's first question was, "Who is the happiest person alive?" The prince answered, "One who owes no debt and is healthy and free from illness." The second question followed, "What are the essential qualities of a king?" "A king should act according to the people's wishes, care for the poor and destitute, and treat everyone equally," the prince responded. Satisfied, the monster asked the final question, "Who are the gods one can see with their own eyes?" "One's birth parents are the gods visible to them," the prince answered. Impressed by the prince's wisdom, the monster said, "You may enter the cave. I have awaited someone who could answer my questions. Now, I must leave." With that, the monster vanished.
Finding the parrot Inside the cave, they found the golden parrot perched on a golden plate. "I have been imprisoned by the tree monster. I am glad to see you," the parrot said. "We have come to take you to the palace. But first, how can we restore the princes turned to stone?" the prince asked. "Sprinkle water from that golden pond on them," the parrot instructed. The prince fetched water from the pond and sprinkled it over the stones, reviving the princes. They thanked the prince and returned to their kingdoms. The prince and his friend, with the parrot, returned to their horses. As the parrot left the land, the once lively trees and bushes became still again. Back at the palace, the parrot was placed on a golden throne. The kingdom's trees and vegetation came to life, singing and dancing in honor of the parrot and the prince. And everyone in the kingdom lived happily ever after.
Story of Mee na Tenawa Onba In the Meitei folktale of "Mee na Tenawa Onba" (transl. Human Turning into Parrot), Yukokthong Yaimaba, the grandson of the Koubru King, wasn't interested in traditional duties like farming. Instead, he decided to pursue a career in business. During his travels, he arrived at Kabo Valley and stayed with a woman named Haoningsang Poudongnu.
Fatherless life of the maiden Over time, Poudongnu gave birth to a daughter. Her father had left before she was born and never returned. As the years passed, Poudongnu's daughter, named Songri, grew into a beautiful young woman, but her father remained absent. Poudongnu raised Songri by begging from house to house to meet their basic needs. When Songri became an adult, she took over the responsibilities of farming and chopping wood, allowing her mother to stop begging. Their farmland was exceptionally fertile, and the sight of their lush paddy fields was admired by everyone. However, the beauty of the fields attracted many birds, which began to damage the crops.
Relationship with her father One day, while Songri was tending to the fields, her father, Yukokthong, who had been away for 14 years, happened to pass by. He was captivated by the sight of the young woman in the fields and went to rest at a nearby place. The father and daughter could not recognize each other. They gave their hearts to each other. Later, they departed promising to meet each other again. When Songri returned home, she saw the same man smoking traditional tobacco and asked her mother about him. Her mother revealed that he was her father, who had been away seeking fortune. Terrified of the truth, Songri declared that she would end her life by jumping into the Ningthi River. Her mother, unaware of her daughter's resolve, continued with her chores.
Missing of the maiden After feeding her husband, Poudongnu noticed that Songri was still missing. She searched for her daughter all night, asking friends and neighbors, but to no avail. In a dream, Songri appeared to her mother, saying she had transformed into a small fish and could be brought back to life if caught and wrapped in six layers of cloth. Poudongnu followed her daughter's instructions, went to the river, and began catching fish. She released each one, looking for her daughter. Eventually, she returned home in sorrow. In another dream, Songri revealed that she was among the stones Poudongnu had thrown back into the river. Poudongnu rushed to the spot, found her daughter, and wrapped her in warm clothes as instructed.
Transformation into a Tenawa Curious, Poudongnu opened the bundle before the specified time and found her daughter transformed into a Tenawa (transl. the parrot). Songri explained that they could no longer be together and that she had to fly to the mountains. Accepting their fate, Poudongnu let her daughter go, and Songri flew away, singing "te te", which is the sound produced by a Tenawa (transl. the parrot).
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