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Thalatta! Thalatta!

Thalatta! Thalatta! is a science topic covered in the lgStudy science library. This page brings together a partial reference excerpt, illustrations, worked examples, real-world applications and a short study plan, so you can understand Thalatta! Thalatta! rather than just read about it. In short: Thálatta! Thálatta!

Thalatta! Thalatta! — main illustration
Thalatta! Thalatta! — illustration

Key takeaways

  • Thalatta! Thalatta! belongs to science; place it in that map before memorising details.
  • Learn the definition first, then one example that makes the definition concrete.
  • Connect Thalatta! Thalatta! to a quantity you can measure, compute or draw — that is where exam questions come from.
  • Reproduce the core statement of Thalatta! Thalatta! from memory before moving on to harder problems.

Reference excerpt

Thálatta! Thálatta! (Greek: Θάλαττα! θάλαττα! — "The Sea! The Sea!") or Thálassa! Thálassa! was the cry of joy uttered by the roaming Ten Thousand when they saw the Black Sea from Mount Theches after participating in Cyrus the Younger's failed march against the Persian Empire in the year 401 BC. The mountain was only a five-day march away from the friendly coastal city Trapezus. The story is told by Xenophon in his Anabasis. The date of the incident itself is believed to be in the early months of 400 BC.

Xenophon's account Xenophon describes the scene as follows: From there they went through four days’ march and twenty parasangs to a large, prosperous and populous city which was called Gymnias. From this country the ruler sent a guide for the Greeks, so that he could lead them through the country which was an enemy of theirs. When that man came he said that he would lead them in five days to a place from which they would see sea; if not, he declared that he was a dead man. And as he led them, when he brought them into the enemy territory, he began encouraging them to burn and lay waste the country. From which it became clear that it was for this reason he had come, not because of his goodwill towards the Greeks. And they arrive on top of the mountain on the fifth day. The mountain was called Theches. And when the first men arrived on top of the mountain and saw the sea below them, there was a lot of shouting. When Xenophon and the rearguard heard this, they thought that some other enemies were attacking them from in front. For from behind also the people from the land which was burning were following them, and the rearguard had killed some of them and taken some of them prisoner after making an ambush, and they had captured about 20 wickerwork shields covered with raw hide from oxen with the hair still on them.But when the shouting was getting louder and nearer, and those who were continually arriving kept running fast towards those who were continually shouting, it seemed to Xenophon to be something more serious, and mounting on a horse and taking with him Lycius and the cavalrymen he began going to help. And very soon they hear the soldiers shouting ‘Sea! Sea!’ and passing the word along. Suddenly all of them together began running, including the rearguards, and the pack animals and horses were made to gallop. And when they arrived on the summit, then they began embracing one another and the generals and the captains, weeping. And suddenly, when someone passed the word along, the soldiers bring some stones and make a large cairn. Then they placed a quantity of rawhide skins on it as an offering, and staffs, and the captured shields, and the guide began cutting up the shields himself and encouraging the others to do so. After that the Greeks send the guide away after giving him gifts from the common property – a horse and a silver libation-bowl and a Persian outfit and ten darics; he kept asking particularly for their finger-rings and he took a lot of them from the soldiers. And after pointing out a village to them where they would encamp and the road which they would take into the territory of the Macrones, when evening came, he departed, going away during the night.

Location Several attempts have been made in recent years to discover the exact location of the mountain, Theches, from where Xenophon and the army of ten thousand men saw the sea. One feasible location, which Brennan and Tuplin call "the current leading contender", is a hill situated roughly halfway between Pirahmet and Maçka near an ancient road. Here in 1996 Tim Mitford, who had been guided to the mountain by a local man Celal Yılmaz, observed a large circular cairn of stones, 12 metres in diameter, which may well be the platform which Xenophon describes as being assembled by the soldiers in order to set up a trophy. Mitford's identification was supported by V. Manfredi, who, revisiting the site with Mitford a few years later, suggested that Xenophon's cairn was not the 12-metre one, but a second, 24-metre-wide round doughnut-shaped structure nearby. However, Brennan and Tuplin argue that this is only one of several possible solutions, depending on the route which Xenophon and the army followed, and believe that the matter may never be fully resolved. The name "Theches" is not found in any other ancient source. The hill which Mitford believes is Xenophon's is today called Deveboynu Tepe ('Camel-Neck Hill').

Linguistics Thálatta (θάλαττα, pronounced [tʰálatta]) was the Attic (i.e. Athenian) form of the word, as it appears in Xenophon's text. In most other dialects of Ancient Greek, as well as in Modern Greek, it is thálassa (θάλασσα).

Legacy

The moving moment described by Xenophon has stirred the imagination of readers in later centuries, as chronicled in a study by Tim Rood. Heinrich Heine uses the cry in his cycle of poems Die Nordsee published in Buch der Lieder in 1827. The first poem of the second cycle, Meergruß ('Sea Greeting'), begins:

Thalatta! Thalatta!Sei mir gegrüßt, du ewiges Meer! ('Sea! Sea!Be greeted by me, you eternal sea!') The cry is used by the protagonists of Jules Verne's The Adventures of Captain Hatteras (1864-1866) when they reach the Open Polar Sea after an arduous journey and by the protagonists of Kéraban the Inflexible (1883) when they reach the Eastern shore of the Bosporus after having traveled around the perimeter of the Black Sea. The cry is also mentioned by the narrator of Frederick Amadeus Malleson's (1877) translation of Verne's Journey to the Center of the Earth, when the explorers in the story discover an underground ocean. It is absent from the original French work.

… excerpt ends here. Continue reading the full article.

Illustrations

Thalatta! Thalatta!: Xenophon and the Ten Thousand uttering the cry
Xenophon and the Ten Thousand uttering the cry
Thalatta! Thalatta!: Illustration from Édouard Riou in The Adventures of Captain Hatteras.
Illustration from Édouard Riou in The Adventures of Captain Hatteras.

Worked examples

Example 1 — a first encounter with Thalatta! Thalatta!

Start with the simplest possible case. Write down what Thalatta! Thalatta! claims or describes in one sentence, then invent the smallest concrete situation in which that sentence is true. In science, the smallest case is usually a single object, a single equation or a single measurement. Check that every symbol or term in your sentence has a meaning in that case.

Example 2 — changing one variable

Take the situation from Example 1 and change exactly one quantity: double it, halve it, or set it to zero. Predict what should happen to Thalatta! Thalatta! before you calculate. Comparing your prediction with the result is the fastest way to find out whether you understand the idea or only the words.

Example 3 — an exam-style question

Typical questions about Thalatta! Thalatta! ask you to (a) state it precisely, (b) apply it to given data, and (c) explain a limitation. Practise writing all three answers in under five minutes; the third part is what separates a full-mark answer from an average one.

Applications of Thalatta! Thalatta!

In research
Thalatta! Thalatta! appears in science research whenever the underlying quantities have to be modelled precisely. Papers usually cite it as a starting assumption and then explore where it breaks down.
In technology and industry
Engineering practice reuses Thalatta! Thalatta! in design rules, simulations and safety margins. Knowing the idea lets you read a specification sheet and understand why the numbers look the way they do.
In the classroom
Thalatta! Thalatta! is common in secondary-school and first-year university syllabi. It links to neighbouring topics Anabasis (Xenophon), Greek words and phrases, Sea in culture, so understanding it makes those chapters shorter.
In everyday life
Look for Thalatta! Thalatta! outside the textbook — in sport, cooking, traffic, electronics or the sky above you. An example you found yourself is remembered far longer than one you were given.
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How to study Thalatta! Thalatta! in 20 minutes

  1. Read the reference excerpt below once, without taking notes.
  2. Close the page and write down what Thalatta! Thalatta! means in your own words.
  3. Compare your version with the excerpt and mark what you missed.
  4. Work through the three examples above with pen and paper.
  5. Explain Thalatta! Thalatta! out loud to somebody else — or to Teacher Smith in the lgStudy chat.

Frequently asked questions

What is Thalatta! Thalatta! in simple terms?

Thálatta! Thálatta!

Why does Thalatta! Thalatta! matter?

Because it connects several science ideas at once: it gives you a definition you can apply, a quantity you can calculate, and a way to check whether a result is plausible.

How should I study Thalatta! Thalatta!?

Read the excerpt, restate it from memory, then work through the examples and applications listed on this page. The five-step study plan above takes about twenty minutes.

What does this page cover?

It gives you a compact reference excerpt plus original lgStudy explanations, examples, applications and study material on Thalatta! Thalatta!.

Tags

  • Anabasis (Xenophon)
  • Greek words and phrases
  • Sea in culture

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