The Secret History of Bigfoot: Field Notes on a North American Monster is a 2024 book by journalist John O'Connor that examines the culture of Bigfoot researchers and enthusiasts. The book was published by Sourcebooks.
Synopsis Journalist John O'Connor, curious about the people who search for Bigfoot, called "Bigfooters", travels across the United States conducting interviews. He attends Bigfoot conferences, goes on excursions, and interviews psychologists about the phenomenon of Bigfoot research. What he discovers is that there is a wide range of belief in this subculture; some he describes as "credulous" people who have gone down the rabbit-hole of pseudoscientific cryptozoology and others that are critical thinkers who have a "prove it to me" mentality. The goal of the book is not to provide evidence for or against Bigfoot, but to explore the community of Bigfooters.
Background O'Connor left his home in Cambridge, Massachusetts during the onset of the COVID-19 pandemic in 2020. He started at Mount St. Helens in the North Cascades region because of the "rich history of Bigfoot sightings". To get an understanding of Bigfoot hunting across the US after leaving the Pacific Northwest, he went to Oregon, Kentucky, Texas "hiking and camping along the way". O'Connor when asked why he as a journalist that normally focuses on travel and food would write a book about Bigfooters, he answered that he was interested in author Peter Matthiessen, who wrote the book The Snow Leopard', and his interest in Bigfoot; O'Connor decided to "follow up on" what Matthiessen did. When asked what his favorite Bigfoot story was, O'Connor indicated it is the Patterson–Gimlin film because the story became iconic and gave society the indelible image of Bigfoot. O'Connor felt that he tried very hard not to inject his own opinion in the book though it does become more discernible further in the book, his goal was to learn what drives Bigfooters to continue to believe. He says he "totally understands people's desire to believe in Bigfoot", but that we need to be "governed by reason and rationality and fact-based reality and science and Bigfoot doesn't hold up well there, unfortunately". Part of the reason O'Connor wanted to write this book was because he enjoys interacting with people and wanted to travel to places he hadn't spent much time in before, the Pacific Northwest, Arkansas and Kentucky. The book began as a screenplay, working with a friend, the idea of Bigfoot "got thrown out for some reason and it stuck". The screenplay he claimed was pretty bad though it was very similar to Max Brooks book Devolution which also started out as a screenplay. There just seemed to be "something in the air about homicidal Bigfoots" around 2018. Learning that Matthiessen had been working on a book on Bigfoot when he died in 2014, someone whom O'Connor respected, it felt like even though O'Connor considers himself to be a skeptic Matthiessen's involvement "gave him permission" to revisit the idea of writing a book about Bigfooters. O'Connor found it strange that no journalists had looked at Bigfooters across the country as a whole. His book publisher managed to sell the idea which came as a bit of a surprise to O'Connor. O'Connor wasn't interested in Bigfoot so much as he was interested in Bigfooters, it became difficult to leave his skepticism behind and just allow the stories of the people involved come out. Biddle asked O'Connor what kind of reception did he get when contacting the Bigfooters, O'Connor responded that as an outsider and non-Bigfooter "people were overwhelmingly open and nice". Generally people like to tell their stories, and with that comes as a journalist "a lot of responsibility". O'Connor was surprised at how much critical thinking actually goes on in Bigfooting, cognitive biases and questioning evidence, he had "expected tin-foil hats". There are wide gulfs between Bigfooters, some believe in interdimensional Bigfoots but the majority seem to believe in "flesh and blood Bigfoot" but it is sometimes hard to pin down Bigfooters on what they actually believe. "Just to be clear, most Bigfooters that I met were conversant in woo, but I think the majority were wouldn't totally cop to a belief in that stuff. ... I don't think that any of my subjects were stupid or dishonest ... but once you open this door ... you can very quickly tumble down this rabbit hole, to not have any guardrails, what you are willing to accept, it can be a real shady path ... people get caught up in that without realizing what is happening."
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